Psalms 22:26
in Psalms 22The poor will eat and be satisfied; those who seek the LORD will praise Him. May your hearts live forever!
BSB
The same verse in ASV and KJV ▾
ASV
The meek shall eat and be satisfied; They shall praise Jehovah that seek after him: Let your heart live for ever.
KJV
The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
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This verse in Psalms 22
Commentary
15 notes on this verseTo inquire, respecting God, if it tends not to strife but to discovery, is salutary. For it is written in David, "The poor eat and shall be filled; and they shall praise the Lord that seek him. Your heart shall live forever." For they who seek him after the true search, praising the Lord, shall be filled with the gift that comes from God, that is, knowledge. And their soul shall live; for the soul is figuratively termed the heart, which ministers life: for by the Son is the Father known.
This site's exposition
You who fear the LORD
on Psalms 22:23-26
The praise answers the complaint line by line: God has not hidden His face and has attended to the cry. The vows of verse 25 belong to the thank offering, whose meal fed the poor at the sanctuary. The poor eat and are satisfied at that meal.
The record, by era
The Church Fathers2 voices
"The poor shall eat, and be filled" [Psalm 22:26]. The humble and the despisers of the world shall eat, and imitate Me. For so they will neither desire this world's abundance, nor fear its want. "And they shall praise the Lord, who seek Him." For the praise of the Lord is the pouring out of that fullness. "Their hearts shall live for ever and ever." For that food is the food of the heart.
Note that he wrote only the word poor to indicate those who despised the enticements of this world with the most lavish contempt; not the rich who are stuffed with the happiness of this world, but the poor, namely, those who hunger for God's kingdom.… …
The Medieval Church1 voice
"The poor shall eat." Here next he sets forth the effect of the passion with respect to others; and first he proposes the various effects of the passion; second, he shows that they pertain to the future, at "It shall be proclaimed." Regarding the first, …
The Puritans and the Awakening2 voices
Christ's sacrifice being accepted, the saints shall feast upon the sacrifice, as, under the law, upon the peace-offerings, and so partake of the altar: The meek shall eat and be satisfied, eat of the bread of life, feed with an appetite upon the doctrine of Christ's mediation, which is meat and drink to the soul that knows its own nature and case.
Satisfied - This is doubtless to be understood, of those spiritual blessings, that grace and peace, and comfort, which all believing souls have in the sense of God's love, the pardon of their sins, and the influences of God's spirit.
8 more voices on this verse
The Puritans and the Awakening1 voice
The meek shall eat and be satisfied,....
The Nineteenth Century7 voices
"The meek shall eat and be satisfied." Mark how the dying Lover of our souls solaces himself with the result of his death. The spiritually poor find a feast in Jesus, they feed upon him to the satisfaction of their hearts, they were famished until he gave himself for them, but now they are filled with royal dainties. The thought of the joy of his people gave comfort to our expiring Lord. Note the characters who partake of the benefit of his passion; "the meek," the humble and lowly. Lord, make us so.
"The meek shall eat and be satisfied." Mark how the dying Lover of our souls solaces himself with the result of his death. The spiritually poor find a feast in Jesus, they feed upon him to the satisfaction of their hearts, they were famished until he gave himself for them, but now they are filled with royal dainties. The thought of the joy of his people gave comfort to our expiring Lord. Note the characters who partake of the benefit of his passion; "the meek," the humble and lowly. Lord, make us so. Note also the certainty that gospel provisions shall not be wasted, "they shall eat;" and the sure result of such eating, "and be satisfied." "They shall praise the Lord that seek him." For a while they may keep a fast, but their thanksgiving days must and shall come. "Your heart shall live for ever." Your spirits shall not fail through trial, you shall not die of grief, immortal joys shall be your portion. Thus Jesus speaks even from the cross to the troubled seeker. If his dying words are so assuring, what consolation may we not find in the truth that he ever liveth to make intercession for us! They who eat at Jesus' table receive the fulfilment of the promise, "Whosoever eateth of this bread shall live for ever."
THESE are the words of Jesus on the Cross, which the inspired Prophet wrote beforehand concerning Him. When the Savior uttered this sentence, He had just passed through the experience of a seeker as far as it was possible for Him to do so. He had been engaged in earnest, fervent, pleading prayer on account of His having been left without His Father's Presence. He had cried, "Be not You far from Me, O Lord: O My Strength, hasten You to help Me." With strong crying and tears He had implored salvation from the lion's mouth. He had, at last, been heard and delivered, and He exclaimed with joy, "He has not despised nor abhorred the affliction of the Afflicted, neither has He hid His face from Him; but when He cried unto Him He heard. My praise shall be of You in the great congregation: I will pay My vows before them that fear Him." Thus, you see, because He had known the agony of an anxious seeker, had been heard in His seeking and, therefore, felt praise rising in His own soul. He learned sympathy with all seeking souls of every age and foresaw that they, also, would magnify the name of the Lord. Jesus knows every experience, for He has passed through the same.
THESE are the words of Jesus on the Cross, which the inspired Prophet wrote beforehand concerning Him. When the Savior uttered this sentence, He had just passed through the experience of a seeker as far as it was possible for Him to do so. He had been engaged in earnest, fervent, pleading prayer on account of His having been left without His Father's Presence. He had cried, "Be not You far from Me, O Lord: O My Strength, hasten You to help Me." With strong crying and tears He had implored salvation from the lion's mouth.
The transition is very marked; from a horrible tempest all is changed into calm. The darkness of Calvary at length passed away from the face of nature, and from the soul of the Redeemer, and beholding the light of his triumph and its future results the Saviour smiled. We have followed him through the gloom, let us attend him in the returning light. It will be well still to regard the words as a part of our Lord's soliloquy upon the cross, uttered in his mind during the last few moments before his death.
The meek shall eat - ענוים anavim. the Poor, shall eat. In the true only Sacrifice there shall be such a provision for all believers that they shall have a fullness of joy. Those who offered the sacrifice, fed on what they offered. Jesus, the true Sacrifice, is the bread that came down from heaven; they who eat of this bread shall never die.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The meek shall eat and be satisfied - The word “meek” - ענוים ‛ănâviym - means here rather “afflicted, distressed, miserable.” This is its usual meaning. It is employed sometimes in the sense of mild or meek (compare Num 12:3); but it here manifestly denotes the afflicted; the poor; the distressed. When it is said that they would “eat and be satisfied,” the idea is that of prosperity or abundance; and the statement is, that, as the result of the Redeemer’s work, blessings in abundance would be imparted to the poor and the distressed - those who had been destitute, forsaken, and friendless. They shall praise the Lord that seek him - Those that worship God, or the pious, shall see abundant cause to praise God. They will not merely call upon him by earnest prayer, but they will render him thanks for his mercies. Your heart shall live for ever - The hearts of those that worship God. Their hearts would not faint or be discouraged. They would exult and rejoice continually. In other words, their joy and their praise would never die away.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יֹאכְל֬וּ | yokhelu | they will eat | H398 → | 810 times |
| עֲנָוִ֨ים׀ | ʾanavim | humble [people] | H6035 → | 22 times |
| וְיִשְׂבָּ֗עוּ | veyisbau | so they may be satisfied | H7646 → | 97 times |
| יְהַֽלְל֣וּ | yehalu | they will praise | H1984 → | 165 times |
| יְ֭הוָה | yahweh | Yahweh | H3068 → | 6520 times |
| דֹּ֣רְשָׁ֑יו | doreshav | [those who] seek him | H1875 → | 164 times |
| יְחִ֖י | yechi | may it live | H2421 → | 282 times |
| לְבַבְכֶ֣ם | levavkhem | heart your | H3824 → | 252 times |
| לָעַֽד׃ | laad | for ever | H5703 → | 49 times |
יֹאכְל֬וּthey will eat
yokheluH398 →810 times
עֲנָוִ֨ים׀humble [people]
ʾanavimH6035 →22 times
וְיִשְׂבָּ֗עוּso they may be satisfied
veyisbauH7646 →97 times
יְהַֽלְל֣וּthey will praise
yehaluH1984 →165 times
יְ֭הוָהYahweh
yahwehH3068 →6520 times
דֹּ֣רְשָׁ֑יו[those who] seek him
doreshavH1875 →164 times
יְחִ֖יmay it live
yechiH2421 →282 times
לְבַבְכֶ֣םheart your
levavkhemH3824 →252 times
לָעַֽד׃for ever
laadH5703 →49 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 107:9For He satisfies the thirsty and fills the hungry with good things.
it leads to
- Matthew 5:6
Blessed are those who hunger and thirst for righteousness, for they will be filled.
- Jeremiah 31:25
for I will refresh the weary soul and replenish all who are weak.”
- Psalms 34:10
Young lions go lacking and hungry, but those who seek the LORD lack no good thing.
- Luke 1:53
He has filled the hungry with good things, but has sent the rich away empty.
- Psalms 146:7
He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,
- Matthew 5:6
Through
Psalms 40:16May all who seek You rejoice and be glad in You; may those who love Your salvation always say, “The LORD be magnified!”
it leads to
- Psalms 35:27
May those who favor my vindication shout for joy and gladness; may they always say, “Exalted be the LORD who delights in His servant’s well-being.”
- Psalms 35:27
Through
Psalms 69:32The humble will see and rejoice. You who seek God, let your hearts be revived!
it leads to
- John 16:22
So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
- John 16:22
Through
Isaiah 65:13Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be…
it leads to
- Malachi 3:18
So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”
- Malachi 3:18
Where this verse is studied
On this page
Studies10
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 22; Cassiodorus, EXPLANATION OF THE PSALMS 22:27; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1312: “Good News for Seekers” (lightly modernized text, CCEL edition); Clement of Alexandria, The Stromata Book 5; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
