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Revelation 2:23

in Revelation 2

Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.

BSB

The same verse in ASV and KJV ▾

ASV

And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.

KJV

And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

This verse in Revelation 2

Commentary

19 notes on this verse
That nothing that is done is hidden from God. In the Wisdom of Solomon: "In every place the eyes of God look upon the good and evil." Also in Jeremiah: "I am a God at hand, and not a God afar off. If a man should be hidden in the secret place, shall I not therefore see him? Do not I fill heaven and earth? saith the Lord." Also in the first of Kings: "Man looketh on the face, but God on the heart."

This site's exposition

that woman Jezebel

on Revelation 2:20-23

The church tolerates that woman Jezebel, named for Ahab's queen who promoted Baal worship, and her teaching repeats Balaam's. Given time to repent, she is unwilling, and her judgment shows all the churches that Christ is the One who searches minds and hearts.

This site's exposition

the One who searches minds and hearts

Jamieson, Fausset and Brown note that to search minds and hearts belongs to God, and here the Son of God claims it. Cyprian adds that nothing is hidden from God. Albert Barnes leaves open whether her children are her own or those who hold to her teaching.

The record, by era

The Church Fathers5 voices

A commentator

Apostolic Constitutions

CONSTITUTIONS OF THE HOLY APOSTLES · Written before 380.

proposed

Nero said: Art thou not afraid, Peter, of Simon, who confirms his godhead by deeds? Peter said: Godhead is in Him who searcheth the hidden things of the heart.

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 2:23 · Written before 390.

proposed

How is it that before God hands over adulterers to death the churches do not know that God is he who searches mind and heart? How is it that the church is said to know at the end of things and not at the beginning …

A commentator

Cyprian

Epistle VIII · Written before 258.

proposed

But if before the day of your contest, of the mercy of God, peace shall supervene, let there still remain to you the sound will and the glorious conscience. Nor let any one of you be saddened as if he were inferior to those who before you have suffered tortures, have overcome the world and trodden it under foot, and so have come to the Lord by a glorious road. For the Lord is the "searcher out of the reins and the hearts." He looks through secret things, and beholds that which is concealed. In order to merit the crown from Him, His own testimony alone is sufficient, who will judge us.

A commentator

Cyprian

Treatise III. On the Lapsed 27 · Written before 258.

proposed

One will not escape and avoid God as his judge, for the Holy Spirit says in the Psalms, "Thine eyes have seen my imperfection and all will be written in thy book," and again, "Man looks upon the face, but God upon the heart." Let the Lord himself also forewarn and instruct you with these words: "And all the churches shall know that I am he who searches the desires and hearts." He perceives the concealed and the secret and considers the hidden, nor can anyone evade the eyes of God, who says, "Am I a God at hand, and not a God afar off? Shall a man be hid in secret places and I not see him?" He sees the hearts and breasts of each one, and, when about to pass judgment not only on our deeds but also on our words and thoughts, he looks into the minds and the wills conceived in the very recess of a still closed heart.

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

She who calls herself a prophetess; she teaches and leads many astray to practice sexual immorality and to eat food sacrificed to idols. This means either sensual fornication or the apostasy from God, according to what has been said: "and they committed fornication in their …
11 more voices on this verse

The Medieval Church4 voices

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And I will kill her children unto death. And the churches shall know that I am he that searcheth the reins and hearts. By the reins he wants us to understand the very perpetrated wickedness of physical lust, because the seed of human conception comes …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And her children into death. Here he calls the posterity and works of the woman her children, threatening them with not the momentary death of the body but the eternal death of the soul.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And I will give to each of you according to your works. Therefore, our works and words can be known to men, but only He who sees knows what each one thinks, what each one desires, and where each one wishes to arrive through them. …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And all the churches shall know that I am he who searches minds and hearts. In minds, he signifies desires; in hearts, thoughts.

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And I will kill her children - Those which she hath born in adultery, and them whom she hath seduced. With death - This expression denotes death by the plague, or by some manifest stroke of God's hand. Probably the remarkable vengeance taken on her children was the token of the certainty of all the rest.
And I will kill her children with death,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(3.) Their faith, which was the grace that actuated all the rest, both their charity and their service. (4.) Their patience; for those that are most charitable to others, most diligent in their places, and most faithful, must yet expect to meet with that which will exercise their patience.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) His impartial justice, in giving every one according to his work, that the name of Christians should be no protection, their churches should be no sanctuaries for sin and sinners.

The Nineteenth Century3 voices

And I will kill her children with death - A strong Hebraistic mode of expression, meaning that he would certainly destroy them. It has been made a question whether the word “children” here is to be taken literally or figuratively. The word itself would admit of either interpretation; and there is nothing in the connection by which its meaning here can be determined.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

So palpably shall God's hand be seen in the judgment on Thyatira, that the whole Church shall recognize it as God's doing. I am he--the "I" is strongly emphatical: "that it is I am He who," &c. searcheth . . . hearts--God's peculiar attribute is given to Christ.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And I will kill her children with death - “That is, I will certainly destroy her offspring and memory, and thereby ruin her designs. Jezebel’s two sons, being both kings were both slain; and after that, all the seventy sons of Ahab; (2Ki 10:1); in all which the hand of God was very visible. In the same manner God predicts the destruction of the heretics and heresies referred to; see Rev 2:16. It should seem by the expression, I am he which searcheth the reins and the hearts, that these heretics lurked about, and sowed their pernicious doctrines secretly. But our Savior tells them that it was in vain, for he had power to bring their deeds to light, having that Divine power of searching into the Evilly and affections of men; and hereby he would show both them and us that he is, according to his title, The Son of God; and hath such eyes to pry into their actions, that, like a fire, they will search into every thing, and burn up the chaff which cannot stand his trial; so that the depths of Satan, mentioned in the next verse, to which this alludes, (Christ assuming here this title purposely) shall avail nothing to those who think by their secret craft to undermine the Christian religion; he will not only bring to light, but baffle all their evil intentions. See Rev 17:9.

The words behind it

28 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 8:27

    And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

    it leads to

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

      Reached by 3 separate paths from here.

    • 1 John 5:14–15

      And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.

  • Through

    Matthew 16:27

    For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

    it leads to

    • Psalms 62:12

      and loving devotion to You, O Lord. For You will repay each man according to his deeds.

    • 2 Corinthians 5:10

      For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

    • Romans 2:6

      God “will repay each one according to his deeds.”

    • Romans 14:12

      So then, each of us will give an account of himself to God.

  • Through

    1 Peter 1:17

    Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.

    it leads to

    • Acts 10:34–35

      Then Peter began to speak: “I now truly understand that God does not show favoritism,

  • Through

    Acts 1:24

    And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen

    it leads to

    • 1 Samuel 16:7

      But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

      Reached by 2 separate paths from here.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES; Bede, Commentary on Revelation; Cyprian, Treatise XII. Three Books of Testimonies Against the Jews.; Cyprian, Epistle VIII; Cyprian, Treatise III. On the Lapsed 27; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Ticonius, COMMENTARY ON THE APOCALYPSE 2:23.