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Proverbs 21:1

in Proverbs 21

The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.

BSB

The same verse in ASV and KJV ▾

ASV

The king’s heart is in the hand of Jehovah as the watercourses: He turneth it whithersoever he will.

KJV

The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

This verse in Proverbs 21

Commentary

14 notes on this verse

A commentator

Athanasius of Alexandria

296–373

LETTER TO JOVIAN 56:1 · Written before 373.

A desire to learn and a yearning for heavenly things is suitable to a religious emperor; for thus you will truly have "your heart" also "in the hand of God." Since then your piety desired to learn from us the faith of the catholic church, giving thanks for these things to the Lord, we counseled above all things to remind your piety of the faith confessed by the fathers at Nicea.

This site's exposition

The king’s heart is a waterway

on Proverbs 21:1-4

"The king’s heart is a waterway in the hand of the LORD," so the most absolute human will is still turned where He pleases. Doing righteousness and justice is "more desirable to the LORD than sacrifice," the priority Samuel presses on Saul in 1 Samuel 15:22.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER FIVE · Written before 420.

proposed

[Daniel 5:19] "'He slew whomever he would and smote to death whomever he wished to; those whom he wished he set on high, and brought low whomever he would.'" Thus he sets forth the example of the king's great-grandfather, in order to teach him the justice of God and make it clear that his great-grandson too was to suffer similar treatment because of his pride. Now if Nebuchadnezzar slew whomever he would and smote to death whomever he wished to; if he set on high those whom he would and brought low whomever he wished to, there is certainly no Divine providence or Scriptural injunction behind these honors and slayings, these acts of promotion and humiliation. But rather, such things ensue from the will of the men themselves who do the slaying and promoting to honor, and all the rest. If this be the case, the question arises as to how we are to understand the Scripture: "The heart of a king reposes in the hand of God; He will incline it in whatever direction He wishes" (Proverbs 21:1). Perhaps we might say that every saint is a king, for sin does not reign in his mortal body, and his heart therefore is kept safe, for he is in God's hand (Romans 6:1-23). And whatever has once come into the hand of God the Father, according to the Gospel, no man is able to take it away (John 10:28). And whoever is taken away, it is understood that he never was in God's hand at all.

A commentator

Jerome

HOMILIES ON THE PSALMS 49 (PSALM 137) · Written before 420.

proposed

The kings of the earth are those who reign in sin. Therefore let those very ones confess, who reign in sin. For he is not speaking of the kings of this world. For it is written: "The heart of the king is in the hand of God." Do you suppose that the heart of the most impious Julian was in the hand of God? God forbid. Or of Nero, or of the persecutors Maximian and Decius? God forbid. But he is speaking of those who reign in sin, because those who conquer the vices and passions of the soul and reign over sin, their heart is in the hand of God.

A commentator

Jerome

HOMILIES ON THE PSALMS 54 (PSALM 143) · Written before 420.

proposed

Who gives salvation to kings. To what kings? "The heart of the king is in the hand of God." Even of Julian the persecutor, and of Nero, and of Decius? The heart of the king is in the hand of God. Those who reign over their own body, who subject their body and reduce it to servitude, lest, while preaching to others, they themselves be found reprobate. These are the kings of whom wisdom says in Proverbs: "She gives a kingdom to kings."

A commentator

Jerome

HOMILIES ON THE PSALMS 9 (PSALM 75) · Written before 420.

proposed

And in another place it is written: "The heart of the king is in the hand of God." Was the heart of Julian the persecutor in the hand of God? Was the heart of Saul in the hand of God? Was the heart of Manasseh in the hand of God? Was the heart of Ahab in the hand of God? And were the hearts of all the impious kings of Judah in the hand of God? You see that it cannot stand according to the letter. Kings, then, are the saints, and the heart of these is in the hand of the Lord. Let us therefore also ask God that we may be kings, and may rule over our flesh, that it may be subject to us. Whence the apostle also says: "Therefore I chastise my body and bring it into servitude, lest by chance, while preaching to others, I myself should become a castaway." Let our soul rule, let the body serve: and at once Christ will come, and will dwell in us.

A commentator

Tertullian

ON FLIGHT IN TIME OF PERSECUTION 12:8 · Written before 220.

proposed

This is the will of God: Look at the situation of the kingdoms and empires as arranged by God, in whose hand the heart of the king lies. Every day they plan for future income, from the registration of property, taxes in kind, gifts and taxes payable in money. But never up to this time has there been procured any such income by bringing the Christians under some sales tax for the person and the sect, when that could be a tremendous source of income because of our vast numbers, known to all. We are bought with blood, we are paid for in blood, we owe no money for our head, because Christ is our head. It is not fitting that Christ should cost us money. How could martyrdoms bring glory to God if by tribute we should pay for the liberty of our sect? And so, the one who bargains to have his freedom at a price goes counter to the divine dispensation.
7 more voices on this verse

The Church Fathers3 voices

A commentator

Tertullian

ON PRAYER 5:1-4 · Written before 220.

proposed

The phrase "Thy kingdom come" also refers to the same end as "Thy will be done," namely, [that God's kingdom may come] in ourselves. For, when does God not reign, "in whose hand is the heart of every king"? But, whatever we wish for ourselves, we direct our hope toward him, and we attribute to him what we expect from him.… This is the prayer of Christians; this shall bring shame to the heathens; this shall bring joy to the angels. It is for the coming of this kingdom that we are harassed now, or rather, it is for this coming that we pray.

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 15:9 (PSALM 32) · Written before 379.

proposed

If "the heart of the king is in the hand of God," he will not be saved through power of arms but through the divine guidance. Now, not any random person is in the hand of God but one who is worthy of the name of king.

A commentator

Ambrose of Milan

DEATH AS A GOOD 10:44 · Written before 397.

proposed

Entrust your soul to the hands of the Lord. Not only when it departs from the body but also when it is in the body, it is in the hands of the Lord, because you do not see it, its source or its destination. It is both in you and also with God. Therefore "the heart of the king is in the hand of the Lord," who guides it and rules it. The heart is also filled with the spirit, because the spirit is the ruling part of the soul and the strength of the soul. I say that strength lies not in the arms but in counsel, temperance, piety and justice. If the heart of a man is in the hand of the Lord, much more is his soul.

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Just as the divisions of the waters, etc. Why does he declare that the heart of the king, and not rather of all men, is in the hand of God, when it is written, "For in his hand are all the ends of the earth" …

The Puritans and the Awakening1 voice

The king's heart is in the hand of the Lord, as the rivers of water,....

The Nineteenth Century2 voices

Rivers of water - See the Psa 1:3 note. As the cultivator directs the stream into the channels where it is most wanted, so Yahweh directs the thoughts of the true king, that his favors may fall, not at random, but in harmony with a divine order.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The king’s heart is in the hand of the Lord - The Lord is the only ruler of princes. He alone can govern and direct their counsels. But there is an allusion here to the Eastern method of watering their lands. Several canals are dug from one stream; and by opening a particular sluice, the husbandman can direct a stream to whatever part he please: so the king’s heart, wherever it turns; i.e., to whomsoever he is disposed to show favor. As the land is enriched with the streams employed in irrigation; so is the favourite of the king, by the royal bounty: and God can induce the king to give that bounty to whomsoever he will. See Harmer.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פַּלְגֵי־[is] streams of

    palgei-H6388 →

  • מַ֣יִםwater

    mayimH4325 →581 times

  • לֶב־[the] heart of

    lev-H3820 →595 times

  • מֶ֭לֶךְa king

    melekhH4428 →2525 times

  • בְּיַד־in [the] hand of

    beyad-H3027 →1618 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • עַֽל־to

    ʾal-H5921 →5755 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֲשֶׁ֖רthat

    ʾasherH834 →5497 times

  • יַחְפֹּ֣ץhe desires

    yachpotzH2654 →

  • יַטֶּֽנּוּ׃he turns it

    yatenuH5186 →214 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 16:9

    A man’s heart plans his course, but the LORD determines his steps.

    it leads to

    • Proverbs 19:21

      Many plans are in a man’s heart, but the purpose of the LORD will prevail.

      Reached by 2 separate paths from here.

    • Psalms 37:23

      The steps of a man are ordered by the LORD who takes delight in his journey.

      Reached by 2 separate paths from here.

    • Proverbs 20:24

      A man’s steps are from the LORD, so how can anyone understand his own way?

      Reached by 2 separate paths from here.

    • Jeremiah 10:23

      I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.

      Reached by 2 separate paths from here.

    • Proverbs 16:1

      The plans of the heart belong to man, but the reply of the tongue is from the LORD.

  • Through

    Proverbs 16:1

    The plans of the heart belong to man, but the reply of the tongue is from the LORD.

    it leads to

    • Proverbs 16:9

      A man’s heart plans his course, but the LORD determines his steps.

      Reached by 2 separate paths from here.

    • Luke 21:14–15

      So make up your mind not to worry beforehand how to defend yourselves.

  • Through

    Proverbs 20:24

    A man’s steps are from the LORD, so how can anyone understand his own way?

    it leads to

    • Psalms 25:12

      Who is the man who fears the LORD? He will instruct him in the path chosen for him.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, DEATH AS A GOOD 10:44; Athanasius of Alexandria, LETTER TO JOVIAN 56:1; Basil of Caesarea, HOMILIES ON THE PSALMS 15:9 (PSALM 32); Bede, Commentary on Proverbs; Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; Jerome, St. Jerome, Commentary on Daniel, CHAPTER FIVE; Jerome, HOMILIES ON THE PSALMS 49 (PSALM 137); Jerome, HOMILIES ON THE PSALMS 54 (PSALM 143); Jerome, HOMILIES ON THE PSALMS 9 (PSALM 75); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Tertullian, ON FLIGHT IN TIME OF PERSECUTION 12:8 and Tertullian, ON PRAYER 5:1-4.