2 Chronicles 25:19
in 2 Chronicles 25You have said, ‘Look, I have defeated Edom,’ and your heart has become proud and boastful. Now stay at home. Why should you stir up trouble so that you fall—you and Judah with you?”
BSB
The same verse in ASV and KJV ▾
ASV
Thou sayest, Lo, thou hast smitten Edom; and thy heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
KJV
Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
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This verse in 2 Chronicles 25
Commentary
1 note on this verseThis site's exposition
Come, let us see one another in the face
on 2 Chronicles 25:17-19
Amaziah's challenge to Joash of Israel and Joash's answering fable of the thistle and the cedar run close to 2 Kings 14:8-9, already built there, and Chronicles adds no new wording to the parable itself. What Chronicles changes is placement: in Kings the challenge follows straight on the Edom victory, flushed pride after a battle won, while here it follows the idol worship and the prophet's silenced warning, so the same swagger reads as spiritual defiance rather than only military overconfidence. Joash's counsel, abide now at home, is the second warning Amaziah refuses in one chapter.
How the passage was read
What the Jewish commentators add
and your heart has made you haughty to pursue glory, and you wish to be glorified also on my account. In II Kings (14:10), the reading is: “Retain your honor by staying home.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָמַ֗רְתָּ | ʾamarta | you have said | H559 → | 5305 times |
| הִנֵּ֤ה | hineh | here! | H2009 → | 843 times |
| הִכִּ֙יתָ֙ | hikita | you have struck down | H5221 → | 499 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֱד֔וֹם | ʾedom | Edom | H123 → | 99 times |
| וּנְשָׂאֲךָ֥ | unesaakha | and it has lifted you | H5375 → | 656 times |
| לִבְּךָ֖ | libekha | heart your | H3820 → | 595 times |
| לְהַכְבִּ֑יד | lehakhbid | to become heavy | H3513 → | 113 times |
| עַתָּה֙ | ʾatah | now | H6258 → | 433 times |
| שְׁבָ֣ה | shevah | remain ! | H3427 → | 1079 times |
| בְּבֵיתֶ֔ךָ | beveitekha | in house your | H1004 → | 2046 times |
| לָ֤מָּה | lamah | <to> why? | H4100 → | 752 times |
| תִתְגָּרֶה֙ | titgareh | will you engage in strife | H1624 → | |
| בְּרָעָ֔ה | beraah | with harm | H7451 → | 662 times |
| וְנָ֣פַלְתָּ֔ | venafalta | and you will fall | H5307 → | 435 times |
| אַתָּ֖ה | ʾatah | you | H859 → | 1094 times |
| וִיהוּדָ֥ה | vihudah | and Judah | H3063 → | 819 times |
| עִמָּֽךְ׃ | ʾimakh | with you | H5973 → | 1050 times |
אָמַ֗רְתָּyou have said
ʾamartaH559 →5305 times
הִנֵּ֤הhere!
hinehH2009 →843 times
הִכִּ֙יתָ֙you have struck down
hikitaH5221 →499 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֱד֔וֹםEdom
ʾedomH123 →99 times
וּנְשָׂאֲךָ֥and it has lifted you
unesaakhaH5375 →656 times
לִבְּךָ֖heart your
libekhaH3820 →595 times
לְהַכְבִּ֑ידto become heavy
lehakhbidH3513 →113 times
עַתָּה֙now
ʾatahH6258 →433 times
שְׁבָ֣הremain !
shevahH3427 →1079 times
בְּבֵיתֶ֔ךָin house your
beveitekhaH1004 →2046 times
לָ֤מָּה<to> why?
lamahH4100 →752 times
תִתְגָּרֶה֙will you engage in strife
titgarehH1624 →
בְּרָעָ֔הwith harm
beraahH7451 →662 times
וְנָ֣פַלְתָּ֔and you will fall
venafaltaH5307 →435 times
אַתָּ֖הyou
ʾatahH859 →1094 times
וִיהוּדָ֥הand Judah
vihudahH3063 →819 times
עִמָּֽךְ׃with you
ʾimakhH5973 →1050 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Habakkuk 2:4Look at the proud one; his soul is not upright—but the righteous will live by faith—
it leads to
- Romans 1:17
For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
- Hebrews 10:38
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
- Galatians 3:11–12
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
- Galatians 2:16
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in…
- John 3:36
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
- Romans 1:17
Through
Proverbs 28:25A greedy man stirs up strife, but he who trusts in the LORD will prosper.
it leads to
- Proverbs 11:25
A generous soul will prosper, and he who refreshes others will himself be refreshed.
- 1 Timothy 6:6
Of course, godliness with contentment is great gain.
- Proverbs 10:12
Hatred stirs up dissension, but love covers all transgressions.
- Proverbs 11:25
About 2 Chronicles

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PlaceTransjordanEdomThe highland nation descended from Esau that refused Israel passage on the King's Highway, and whose pride the prophets answered.
This page draws on Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.
