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Mark 10:5

in Mark 10

But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.

BSB

The same verse in ASV and KJV ▾

ASV

But Jesus said unto them, For your hardness of heart he wrote you this commandment.

KJV

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

This verse in Mark 10

Commentary

11 notes on this verse

A commentator

Tertullian

On Monogamy · Written before 220.

So true, moreover, is it that divorce "was not from the beginning," that among the Romans it is not till after the six hundredth year from the building of the city that this kind of "hard-heartedness" is set down as having been committed.

This site's exposition

because of your hardness of heart

on Mark 10:5-9

Jesus calls the provision a concession, written because of your hardness of heart, and reaches past Moses to creation. There God made them male and female and the two will become one flesh, so what God has joined together, let man not separate.

The record, by era

The Church Fathers3 voices

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

(Cat. in Marc. Oxon.) Or else, it is said, For the hardness of your hearts, because it is possible for a soul purged from desires and from anger to bear the worst of women; but if those passions have a redoubled force over the mind, many evils will arise from hatred in marriage. (Chrys. ubi sup.). Thus then, He saves Moses, who had given the law, from their accusation, and turns the whole upon their head. But since what He had said was grievous to them, He at once brings back the discourse to the old law, saying, But from the beginning of the creation, God made them male and female.

A commentator

Pseudo-Clement

Homily 3 · Written before 400.

proposed

"Whence it is impossible without His teaching to attain to saving truth, though one seek it for ever where the thing that is sought is not. But it was, and is, in the word of our Jesus. Accordingly, He, knowing the true things of the …

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(cont. Faust. xix. 26) Moses, however, was against a man's dismissing his wife, for he interposed this delay, that a person whose mind was bent on separation, might be deterred by the writing of the bill, and desist; particularly, since, as is related, among the Hebrews, no one was allowed to write Hebrew characters but the scribes. The law therefore wished to send him, whom it ordered to give a bill of divorcement, before he dismissed his wife, to them, who ought to be wise interpreters of the law, and just opponents of quarrel. For a bill could only be written for him by men, who by their good advice might overrule him, since his circumstances and necessity had put him into their hands, and so by treating between him and his wife they might persuade them to love and concord. But if a hatred so great had arisen that it could not be extinguished and corrected, then indeed a bill was to be written, that he might not lightly put away her who was the object of his hate, in such a way as to prevent his being recalled to the love, which he owed her by marriage, through the persuasion of the wise. For this reason it is added, For the hardness of your heart, he wrote this precept; for great was the hardness of heart which could not be melted or bent to the taking back and recalling the love of marriage, even by the interposition of a bill in a way which gave room for the just and wise to dissuade them.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

"What," he said, "did Moses command you?" They replied, "Moses permitted a man to write a certificate of divorce and send her away." To which Jesus responded, "It was because of the hardness of your hearts that he wrote you this, etc." What he says …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

And when they answered that Moses commanded to divorce a wife, Christ explained to them the Law itself. Moses, He says, was not so merciless as to give such a Law, but he wrote this because of your hardness of heart. Knowing the inhumanity of …
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), lest, if they were not permitted to divorce their wives, they should murder them; so that none must put away their wives but such as are willing to own that their hearts were so hard as to need this permission.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Jesus answered and said unto them,....

The Nineteenth Century2 voices

The opening verse of this passage shows us the patient perseverance of our Lord Jesus Christ as a teacher . We are told that "Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them." Wherever our Lord went, He was always about His Father's business, preaching, teaching, and laboring to do good to souls. He threw away no opportunity. In the whole history of His earthly ministry, we never read of an idle day. Of Him it may be truly said, that He "sowed beside all waters," and that "in the morning He sowed his seed, and in the evening withheld not His hand." (Isaiah 32:20. Eccles. 11:6.) And yet our Lord knew the hearts of all men. He knew perfectly well that the great proportion of His hearers were hardened and unbelieving. He knew, as He spoke, that most of His words fell to the ground uncared for and unheeded, and that so far as concerned the salvation of souls, most of His labor was in vain. He knew all this, and yet He labored on. Let us see in this fact a standing pattern to all who try to do good to others, whatever their office may be. Let it be remembered by every minister and every missionary — by every schoolmaster and every Sunday-school teacher — by every district visitor and every lay agent — by every head of a house who has family prayers — and by every caretaker who has the charge of children. Let all such remember Christ's example, and resolve to do likewise. We are not to give up teaching, because we see no good done. We are not to relax our exertions, because we see no fruit of our toil. We are to work on steadily, keeping before us the great principle, that duty is ours, and results are God's. There must be ploughmen and sowers as well as reapers and binders of sheaves.
The opening verse of this passage shows us the patient perseverance of our Lord Jesus Christ as a teacher . We are told that "Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them." Wherever our Lord went, He was always about His Father's business, preaching, teaching, and laboring to do good to souls. He threw away no opportunity. In the whole history of His earthly ministry, we never read of an idle day.

How the passage was read

On Mark 10:2-12

On Mark 10:2-12

The divorce question, translated for Rome

The test question “Is it lawful for a man to put away his wife?” lands in Perea, Herod Antipas's territory, where John the Baptist had just died for saying Antipas's marriage to Herodias was unlawful. Behind the question stands the recorded dispute of the Pharisaic schools over Deuteronomy 24:1: the house of Shammai allowing divorce only for unchastity, the house of Hillel for far less (“even if she spoiled his dish,” Mishnah Gittin 9:10). This site's Matthew 19 note walks that dispute; Jesus answers from creation, behind Moses.

Mark alone adds: “and if a woman shall put away her husband, and be married to another, she committeth adultery” (10:12). Under Jewish law of the period, the get (bill of divorce) ran from husband to wife; a wife initiating divorce was Roman law's provision, and famously what Herodias had done to her first husband. Mark, writing for Roman readers, translates the ruling into their legal world, one more instance of the New Testament doing for its first readers what this layer does for the modern one.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Gittin 9:10 (the schools' dispute)

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 7:51

    You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

    it leads to

    • Deuteronomy 10:16

      Circumcise your hearts, therefore, and stiffen your necks no more.

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

    • Isaiah 63:10

      But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.

    • Jeremiah 4:4

      Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to…

    • Leviticus 26:41

      and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,

  • Through

    Nehemiah 9:26

    But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies.

    it leads to

    • 1 Kings 14:9

      You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.

    • Judges 2:11–12

      And the Israelites did evil in the sight of the LORD and served the Baals.

    • Nehemiah 9:18

      Even when they cast for themselves an image of a calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Clement, Homily 3; Tertullian, On Monogamy and Theophylact of Ohrid, Commentary on Mark.