Hebrews 11:17
in Hebrews 11By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,
BSB
The same verse in ASV and KJV ▾
ASV
By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
KJV
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
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This verse in Hebrews 11
Commentary
21 notes on this verseHere is a man of true faith, for when the Lord asked him to sacrifice Isaac, his only son, he was willing to do so. By faith he offered up the one through whom the Lord had given him the promise of a nation of descendants. And in offering his son he worshiped the Son of God.
This site's exposition
he was tested, offered up Isaac
on Hebrews 11:17-19
The test set the command against the promise, Through Isaac your offspring will be reckoned. Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death. The Greek for in a sense means in a figure, so Isaac's return pictures resurrection.
The record, by era
The Church Fathers5 voices
"By faith, Abraham offered up Isaac." By what faith? That God is able to raise him even from the dead. "being tested." God tested Abraham, not because he himself wanted to learn about Abraham (for how could He who searches our hearts be alone in …
In whose similitude but His of whom the apostle says, "He that spared not His own Son, but delivered Him up for us all?" And on this account Isaac also himself carried to the place of sacrifice the wood on which he was to be offered up, just as the Lord Himself carried His own cross. Finally, since Isaac was not to be slain, after his father was forbidden to smite him, who was that ram by the offering of which that sacrifice was completed with typical blood? For when Abraham saw him, he was caught by the horns in a thicket. What, then, did he represent but Jesus, who, before He was offered up, was crowned with thorns by the Jews?
Give me your attention, you who have approached God, who believe yourselves to be faithful. Consider diligently how the faith of the faithful is proved from these words that have been read to us. "After these things," the text says, "God tested Abraham and said to him, 'Abraham, Abraham.' And he said, 'Here I am.' " Observe each detail that has been written. For, if one knows how to dig into the depth, one will find a treasure in the details. Perhaps also the precious jewels of the mysteries lie hidden where they are not esteemed.This man was previously called Abram. Nowhere do we read that God called him by this name or said to him, "Abram, Abram." For God could not call him by a name that was to be abolished, but he calls him by this name which God gave; and not only does God call him by this name, but he also repeats it. And when he had responded, "Here I am," God says to him, "Take your dearest son Isaac, whom you love, and offer him to me. Go," the text says, "into the high land, and there you shall offer him for a holocaust upon one of the mountains which I shall show you." Why God gave him this particular name and called him Abraham, he himself has interpreted. "Because," the text says, "I have made you a father of many nations." God gave him this promise when he had his son Ishmael, but it is promised him that the promise will be fulfilled in a son who will be born of Sarah. He had kindled his soul, therefore, in love for his son not only because of posterity but also in the hope of the promises. But this son, in whom these great and marvelous promises have been made, this son, I say, on whose account his name is called Abraham, "he is ordered to offer for a holocaust to the Lord on one of the mountains." What do you say to these things, Abraham? What kind of thoughts are stirring in your heart? […]
A commentator
Ephrem the SyrianCOMMENTARY ON THE EPISTLE TO THE HEBREWS · Written before 373.
proposed
"By faith Abraham, when he was tested, offered up Isaac" as a victim, even though he had received this child with the promise that through him his descendants would have been named. And Abraham never doubted, not even when he was about to kill him, …
God promised to bring to light a vast number of Isaac's offspring like sand on the seashore, and he it was who bade Isaac become a victim. Beset by the two conflicting thoughts, then, and with nature tearing at him more harshly than any torturer, …
14 more voices on this verse
The Church Fathers5 voices
And again [the Scripture] says, "God brought forth Abram, and spoke unto him, Look up now to heaven, and count the stars if you are able to number them; so shall your seed be. And Abram believed God, and it was counted to him for righteousness." On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.
And he shows another thing too, by saying, that "God tempted Abraham." What then? Did not God know that the man was noble and approved? Why then did He tempt him? Not that He might Himself learn, but that He might show to others, and make his fortitude manifest to all. And here also he shows the cause of trials, that they may not suppose they suffer these things as being forsaken of God. For in their case indeed, it was necessary that they should be tried, because there were many who persecuted or plotted against them: but in Abraham's case, what need was there to devise trials for him which did not exist? Now this trial, it is evident, was by His command. The others indeed happened by His allowance, but this even by His command. If then temptations make men approved in such wise that, even where there is no occasion, God exercises His own athletes; much more ought we to bear all things nobly. And here he said emphatically, "By faith, when he was tried, he offered up Isaac," for there was no other cause for his bringing the offering but that.
Great indeed was the faith of Abraham. For while in the case of Abel, and of Noah, and of Enoch, there was an opposition of reasonings only, and it was necessary to go beyond human reasonings; in this case it was necessary not only to go beyond human reasonings, but to manifest also something more. For what was of God seemed to be opposed to what was of God; and faith opposed faith, and command promise. I mean this: He had said, "Get thee out of thy country, and from thy kindred, and I will give thee this land." "He gave him none inheritance in it, no not so much as to set his foot on." Seest thou how what was done was opposed to the promise? Again He said, "In Isaac shall thy seed be called," and he believed: and again He says, Sacrifice to Me this one, who was to fill all the world from his seed. Thou seest the opposition between the commands and the promise? He enjoined things that were in contradiction to the promises, and yet not even so did the righteous man stagger, nor say he had been deceived.
He heard the opposite of the promises from Him who had made them; and yet he was not disturbed, but did them as if they had been in harmony therewith. For they were in harmony; being opposed indeed according to human calculations, but in harmony when viewed by Faith.
Isaac is a type of the infant Lord as son, and, in fact, Isaac was the son of Abraham as Christ is of God, victim as was the Lord. But he was not cut down like the Lord; no, Isaac only carried the wood of the sacrifice, as the Lord did his cross. He laughed mystically by way of prophesying that the Lord fills us with joy, we who have been redeemed by his blood. He did not suffer but left to the Logos, as is fitting, the first fruits of suffering. What is more, because he was not immolated, he signifies also the divinity of the Lord. For after his burial, Jesus was raised up, thus leaving suffering behind, just as Isaac had escaped the sacrifice.
The Medieval Church2 voices
Abraham stands above all in faith. For here not only nature entered into conflict with the divine command, but also the word of God itself. For the One who said, "I will give to you and your descendants the land" (Gen. 17:8), is the same …
603. – Then (v. 17) another famous example of Abraham's faith is given, inasmuch as it regards God, namely, that supreme sacrifice of his when at the Lord's command he willed to immolate his only begotten son (Gen. 22:1). In regard to this he does …
The Puritans and the Awakening4 voices
By faith Abraham - When God made that glorious trial of him. Offered up Isaac - The will being accepted as if he had actually done it. Yea, he that had received the promises - Particularly that grand promise, "In Isaac shall thy seed be called." Offered up - This very son; the only one he had by Sarah.
In this great example observe, 1. The trial and exercise of Abraham's faith; he was tried indeed. 1 ), God in this tempted Abraham; not to sin, for so God tempteth no man, but only tried his faith and obedience to purpose.
quarantine:debris (2026-07-29) — unbalanced-parens
By faith Abraham, when he was tried, .... Or tempted; that is, by God, Gen 22:
The advantages that we have in the gospel for the exercise of this grace above what those had who lived in the times of the Old Testament,
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
By faith Abraham - The apostle had stated one strong instance of the faith of Abraham, and he now refers to one still more remarkable - the strongest illustration of faith, undoubtedly, which has ever been evinced in our world. When he was tried - The word used here is rendered “tempted,” in Mat 4:1, Mat 4:3; Mat 16:1; Mat 19:3; Mat 22:18, Mat 22:35, and in twenty-two other places in the New Testament; “prove,” in Joh 6:6; “hath gone about,” in Act 24:6; “examine,” 2Co 13:5; and “tried,” in Rev 2:2, Rev 2:10; Rev 3:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Put to the proof of his faith. Not that God "tempts" to sin, but God "tempts" in the sense of proving or trying (Jas 1:13-15). and--and so. he that had received--rather as Greek, "accepted," that is, welcomed and embraced by faith, not merely "had the promises," as in Heb 7:6.
Abraham, when he was tried - See the history of this whole transaction explained at large in the notes on Gen 22:1-9. Offered up his only-begotten - Abraham did, in effect, offer up Isaac; he built an altar, bound his son, laid him upon the altar, had ready the incense, took the knife, and would immediately have slain him had he not been prevented by the same authority by which the sacrifice was enjoined. Isaac is here called his only-begotten, as be was the only son he had by his legitimate wife, who was heir to his property, and heir of the promises of God. The man who proved faithful in such a trial, deserved to have his faith and obedience recorded throughout the world.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Πίστει | pistei | By faith | G4102 → | 242 times |
| προσενήνοχεν | prosenenochen | has offered up | G4374 → | 47 times |
| Ἀβραὰμ | abraam | Abraham | G11 → | 73 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Ἰσαὰκ | isaak | Isaac | G2464 → | 20 times |
| πειραζόμενος, | peirazomenos | Being tested, | G3985 → | 37 times |
| καὶ | kai | even | G2532 → | 9120 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| μονογενῆ | monogene | [his] only begotten [son] | G3439 → | |
| προσέφερεν | prosepheren | was offering up | G4374 → | 47 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| τὰς | tas | the | G3588 → | 19766 times |
| ἐπαγγελίας | epangelias | promises | G1860 → | 52 times |
| ἀναδεξάμενος, | anadexamenos | having received, | G324 → |
ΠίστειBy faith
pisteiG4102 →242 times
προσενήνοχενhas offered up
prosenenochenG4374 →47 times
ἈβραὰμAbraham
abraamG11 →73 times
τὸν<the>
tonG3588 →19766 times
ἸσαὰκIsaac
isaakG2464 →20 times
πειραζόμενος,Being tested,
peirazomenosG3985 →37 times
καὶeven
kaiG2532 →9120 times
τὸν<the>
tonG3588 →19766 times
μονογενῆ[his] only begotten [son]
monogeneG3439 →
προσέφερενwas offering up
prosepherenG4374 →47 times
ὁthe [one]
hoG3588 →19766 times
τὰςthe
tasG3588 →19766 times
ἐπαγγελίαςpromises
epangeliasG1860 →52 times
ἀναδεξάμενος,having received,
anadexamenosG324 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 5:11See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
it leads to
- James 1:12
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
- Exodus 34:6
Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,
- Job 1:21–22
saying: “Naked I came from my mother’s womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”
- Isaiah 55:6–7
Seek the LORD while He may be found; call on Him while He is near.
- Matthew 5:10–11
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
- James 1:12
Through
Genesis 22:16saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,
it leads to
- Hebrews 6:13–14
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
- Luke 1:73
the oath He swore to our father Abraham, to grant us
- Psalms 105:9
the covenant He made with Abraham, and the oath He swore to Isaac.
- Hebrews 6:13–14
Where this verse is studied
On this page
Studies65
On this chapter
- Enoch, the Man Who Walked with God
- The Seven Brothers and Their Mother
- Abraham
- Adam to Noah
- All Scripture Is God-Breathed
- The Apocrypha
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- The General Epistles
- Cain and Abel
- Covenant Theology and Dispensationalism
- The Covenants
- Daniel in the Lions' Den: Daniel 6
- David and Goliath
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- Deborah and Jael
- Enoch Walked With God
- Ephraim and Manasseh, the two tribes of Joseph
- Esau
- Faith
- Faith and Works
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- Jephthah's vow
- The Joy Set Before Him
- Mesopotamia
- Moses in the Bulrushes
- Mourning and Burial in Israel
- Noah
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- Noah's Ark as a Type
- Abraham and Sarah: The Twenty-Five Years
- Patience and the Impulse
- Rahab and the Scarlet Cord
- Samson
- Samuel
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- The Fourth Man in the Fire: Daniel 3
- Shiphrah and Puah, the Hebrew Midwives
- Let Us Now Praise Famous Men
- Taw: The Mark of God
- The Angel Who Redeemed: the Goel of Genesis 48:16
- The Call of Abraham
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About Hebrews

Who and where
2 names in this verse with a page on the site.
This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 6.8; Augustine of Hippo, City of God 16.32; Clement of Alexandria, The Instructor Book 1; Clement of Rome, Letter to the Corinthians (Clement); Ephrem the Syrian, COMMENTARY ON THE EPISTLE TO THE HEBREWS; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 25; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Origen of Alexandria, HOMILIES ON GENESIS 8.1; Theodoret of Cyrus, INTERPRETATION OF HEBREWS 11; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
