Skip to content
mannafest.faith

Hebrews 11:7

in Hebrews 11

By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.

BSB

The same verse in ASV and KJV ▾

ASV

By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

KJV

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

This verse in Hebrews 11

Commentary

15 notes on this verse

A commentator

Tertullian

An Answer to the Jews · Written before 220.

For what wonder if He extends a discipline who institutes it? if He advances who begins? In short, before the Law of Moses, written in stone-tables, I contend that there was a law unwritten, which was habitually understood naturally, and by the fathers was habitually kept. For whence was Noah "found righteous," if in his case the righteousness of a natural law had not preceded? Whence was Abraham accounted "a friend of God," if not on the ground of equity and righteousness, (in the observance) of a natural law?

This site's exposition

warned about things not yet seen

Noah acted on a warning about things not yet seen and in godly fear built an ark to save his family. Godly fear here is reverent caution. By that obedience he condemned the world and became heir of the righteousness that comes by faith.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

"By faith, Noah, having been warned." Connect the "by faith" with "being cautious," so that it reads: "having been warned by faith, Noah prepared an ark concerning things not yet seen, being cautious and fearful." For it was by faith that he heard what would …

A commentator

Ephrem the Syrian

COMMENTARY ON THE EPISTLE TO THE HEBREWS · Written before 373.

proposed

"By faith Noah was warned by God concerning events as yet unseen," that is, about things which would have happened 120 years after he had received the warning, and [he] "took heed" of those distant threats of punishment [and] "constructed an ark" with great toil …

A commentator

John Chrysostom

Homily on Hebrews 23 · Written in the 5th century.

proposed

"By faith" (he says) "Noah being warned of God." As the Son of God, speaking of His own coming, said, "In the days of Noah they married and were given in marriage," therefore the Apostle also recalled to their mind an appropriate image. For the example of Enoch, was an example only of Faith; that of Noah, on the other hand, of unbelief also. And this is a complete consolation and exhortation, when not only believers are found approved, but also unbelievers suffer the opposite. For what does he say? "By faith being warned of God." What is "being warned of God"? It is, "It having been foretold to him." But why is the expression "divine communication" used? For in another place also it is said, "and it was communicated to him by the Spirit," and again, "and what saith the divine communication?" Seest thou the equal dignity of the Spirit? For as God reveals, so also does the Holy Spirit. "Of things not seen as yet," he says, that is of the rain. "Moved with fear, prepared an ark." Reason indeed suggested nothing of this sort; For "they were marrying and being given in marriage"; the air was clear, there were no signs of change: but nevertheless he feared: "By faith" (he says) "Noah being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house." How is it, "By the which he condemned the world"? He showed them to be worthy of punishment, since they were not brought to their senses even by the preparation. "And he became" (he says) "heir of the righteousness which is by Faith": that is, by his believing God he was shown to be righteous. For this is the part of a soul sincerely disposed towards Him and judging nothing more reliable than His words, just as Unbelief is the very contrary. Faith, it is manifest, works righteousness. […]

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Hebrews · Written before 1274.

proposed

578. – Then (v. 7) he shows what Noah did by faith and what he obtained as a result: and was instituted heir of the justice which is by faith. He mentions five things that he did: first, that he believed God's words about the …

A commentator

Theophylact of Ohrid

Commentary on Hebrews · Written before 1107.

proposed

Noah, he says, "received a revelation" from God, that is, was instructed concerning unknown matters and did not remain unbelieving. On the contrary, though the air was clear, everyone was given over to indulgence and expected no danger, for nothing of the sort was noticeable, …
8 more voices on this verse

The Puritans and the Awakening3 voices

By faith Noah, being warned of God,.... In the Greek text, Noah is called "Noe", and so the Septuagint interpreters of the Old Testament call him; but Josephus calls him "Noeos": or "having received an oracle from God"; in which he was admonished, how to make an ark, as Moses was, in like manner, how to make a tabernacle, Heb 8:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(3.) Hereby he became an heir of the righteousness which is by faith. [1.] He was possessed of a true justifying righteousness; he was heir to it: and, [2.] This his right of inheritance was through faith in Christ, as a member of Christ, a child of God, and, if a child, then an heir.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The advantages that we have in the gospel for the exercise of this grace above what those had who lived in the times of the Old Testament,

The Nineteenth Century5 voices

THE APOSTLE COULD NOT AVOID mentioning Noah; for in him faith shone forth eminently. He has placed him in due order of time after Abel and Enoch; but he had also another reason for the arrangement. These three ancient believers are declared in Holy Writ to have pleased God. Of Abel, it is said that God testified of his gifts. Enoch, before his translation, had this testimony, that he pleased God: and Noah "found grace in the eyes of the Lord."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Join "by faith" with "prepared an ark" (1Pe 3:20). by the which--faith. condemned the world--For since he believed and was saved, so might they have believed and been saved, so that their condemnation by God is by his case shown to be just. righteousness which is by faith--Greek, "according to faith." A Pauline thought.
THE APOSTLE COULD NOT AVOID mentioning Noah; for in him faith shone forth eminently. He has placed him in due order of time after Abel and Enoch; but he had also another reason for the arrangement. These three ancient believers are declared in Holy Writ to have pleased God. Of Abel, it is said that God testified of his gifts. Enoch, before his translation, had this testimony, that he pleased God: and Noah "found grace in the eyes of the Lord." Again, it was meet that Noah should follow close upon Enoch, as one of two who are described as having "walked with God." "Enoch walked with God: and he was not; for God took him"; and we read in the sixth chapter of Genesis, verse eight, that Noah also "walked with God." These two spent their lives in such constant communion with the Most High that they could be fully described as walking with God. Oh, that we may, through almighty grace, be so pleasing unto the Lord that we may abide in fellowship with him! We may take pleasure in thinking of Noah as a kind of contrast to Enoch. Enoch was taken away from the evil to come: he saw not the flood, nor heard the wailing of those who were swept away by the waterfloods. His was a delightful deliverance from the harvest of wrath which followed the universal godlessness of the race. It was not his to fight the battle of righteousness to the bitter end; but by a secret rapture he avoided death, and escaped those evil days in which his grandson's lot was cast. Noah is the picture of one who is the Lord's witness during evil days, and lives through them faithfully, enduring unto the end. It was his to be delivered from death by death. The ark was, so to speak, a coffin to him: he entered it, and became a dead man to the old world; and within its enclosure he was floated into a new world, to become the founder and father of a new race.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

By faith Noah - See the whole of this history, Gen 6:13. Warned of God - Χρηματισθεις. As we know from the history in Genesis that God did warn Noah, we see from this the real import of the verb χρηματιζω, as used in various parts of the New Testament; it signifies to utter oracles, to give Divine warning. Moved with fear - Ευλαβηθεις· Influenced by religious fear or reverence towards God. This is mentioned to show that he acted not from a fear of losing his life, but from the fear of God; and hence that fear is here properly attributed to faith. He condemned the world - He credited God, they did not; he walked in the way God had commanded, they did not; he repeatedly admonished them, 1Pe 3:20, they regarded it not; this aggravated their crimes while it exalted his faith and righteousness. “His faith and obedience condemned the world, i.e. the unbelievers, in the same sense in which every good man’s virtues and exhortations condemn such as will not attend to and imitate them.” Dodd. Became heir of the righteousness - He became entitled to that justification which is by faith; and his temporal deliverance was a pledge of the salvation of his soul.
By faith Noah - It is less difficult to see that Noah must have been influenced “by faith” than that Abel and Enoch were. Everything which Noah did in reference to the threatened deluge, was done in virtue of simple faith or belief of what God said.

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ΠίστειBy faith

    pisteiG4102 →242 times

  • χρηματισθεὶςhaving been divinely instructed

    chrematistheisG5537 →9 times

  • ΝῶεNoah

    noeG3575 →

  • περὶconcerning

    periG4012 →332 times

  • τῶνthe [things]

    tonG3588 →19766 times

  • μηδέπωnot yet

    medepoG3369 →

  • βλεπομένωνseen

    blepomenonG991 →132 times

  • εὐλαβηθεὶςhaving been moved with fear

    eulabetheisG2125 →

  • κατεσκεύασενhe prepared

    kateskeuasenG2680 →11 times

  • κιβωτὸνan ark

    kibotonG2787 →

  • εἰςfor

    eisG1519 →1755 times

  • σωτηρίαν[the] salvation

    soterianG4991 →49 times

  • τοῦof the

    touG3588 →19766 times

  • οἴκουhousehold

    oikouG3624 →112 times

  • αὐτοῦ,of him,

    autouG846 →5565 times

  • δι᾽through

    di᾽G1223 →664 times

  • ἧςwhich

    hesG3739 →1405 times

  • κατέκρινενhe condemned

    katekrinenG2632 →

  • τὸνthe

    tonG3588 →19766 times

  • κόσμονworld

    kosmonG2889 →185 times

  • καὶand

    kaiG2532 →9120 times

  • τῆςof the

    tesG3588 →19766 times

  • κατὰaccording to

    kataG2596 →468 times

  • πίστινfaith

    pistinG4102 →242 times

  • δικαιοσύνηςrighteousness [that is]

    dikaiosunesG1343 →92 times

  • ἐγένετοhe became

    egenetoG1096 →667 times

  • κληρονόμος.¶heir.

    kleronomosG2818 →15 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 4:13

    For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

    it leads to

    • Galatians 3:29

      And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

    • Genesis 28:14

      Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through…

    • Romans 9:8

      So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

    • Genesis 22:17–18

      I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.

    • Psalms 2:8

      Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.

  • Through

    Ezekiel 14:14

    then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.

    it leads to

    • Jeremiah 15:1

      Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go.

    • Ezekiel 14:20

      then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.

    • Ezekiel 28:3

      Behold, you are wiser than Daniel; no secret is hidden from you!

Where this verse is studied

About Hebrews

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2147: “Noah's Faith, Fear, Obedience, and Salvation” (lightly modernized text, CCEL edition); Ephrem the Syrian, COMMENTARY ON THE EPISTLE TO THE HEBREWS; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 23; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Tertullian, An Answer to the Jews; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.