From Nave’s Topical Bible

Paul

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

204
Passages listed
14
Books of the 66
1896
Nave's edition

How Nave’s arranged it

Also called SAULActs 8:1 Acts 9:1 Acts 13:9
From the tribe of BenjaminRomans 11:1 Philippians 3:5
Personal appearance of2 Corinthians 10:1 2 Corinthians 10:10 2 Corinthians 11:6
Born in the city of TarsusActs 9:11 Acts 21:39 Acts 22:3
Educated at Jerusalem in the school of GamalielActs 22:3 Acts 26:4
A zealous PhariseeActs 22:3 Acts 23:6 Acts 26:5 2 Corinthians 11:22 Galatians 1:14 Philippians 3:5
A Roman citizenActs 16:37 Acts 22:25–28
Persecutes the Christians; present at, and gives consent to, the stoning of StephenActs 7:58 Acts 8:1 Acts 8:3 Acts 9:1 Acts 22:4
Sent to Damascus with letters for the arrest and return to Jerusalem of ChristiansActs 9:1 Acts 9:2
His vision and conversionActs 9:3–22 Acts 22:4–19 Acts 26:9–15 1 Corinthians 9:1 1 Corinthians 15:8 Galatians 1:13 1 Timothy 1:12 1 Timothy 1:13
Is immersedActs 9:18 Acts 22:16
Called to be an apostleActs 22:14–21 Acts 26:16–18 Romans 1:1 1 Corinthians 1:1 1 Corinthians 9:1 1 Corinthians 9:2 1 Corinthians 15:9 Galatians 1:1 Galatians 1:15 Galatians 1:16 Ephesians 1:1 Colossians 1:1 1 Timothy 1:1 1 Timothy 2:7 2 Timothy 1:1 2 Timothy 1:11 Titus 1:1 Titus 1:3

Show the rest of Nave’s outline (101 more headings) ▾

Preaches in Damascus for the first timeActs 9:20 Acts 9:22
Is persecuted by the JewsActs 9:23 Acts 9:24
Escapes by being let down from the wall in a basket; goes to JerusalemActs 9:25 Acts 9:26 Galatians 1:18 Galatians 1:19
Received by the disciples in JerusalemActs 9:26–29
Goes to CaesareaActs 9:30 Acts 18:22
Sent to the GentilesActs 13:2 Acts 13:3 Acts 13:47 Acts 13:48 Acts 22:17–21 Romans 11:13 Romans 15:16 Galatians 1:15–24
Has Barnabas as his companionActs 11:25 Acts 11:26
Teaches at Antioch (in Syria) for one yearActs 11:26
Conveys the contributions of the Christians in Antioch to the Christians in JerusalemActs 11:27–30
Returns with the apostle John to Antioch (of Syria)Acts 12:25
Visits SeleuciaActs 13:4
Visits much of the island of CyprusActs 13:4
Preaches at SalamisActs 13:5
Preaches at PaphosActs 13:6
Sergius Paulus, governor of the country, is a convert ofActs 13:7–12
Contends with Elymas (Bar-Jesus) the sorcererActs 13:6–12
Visits Perga in PamphyliaActs 13:13
John (Mark), a companion of, departs for JerusalemActs 13:13
Visits Antioch (in Pisidia), and preaches in the synagogueActs 13:14–41
His message received gladly by the GentilesActs 13:42 Acts 13:49
Persecuted and expelledActs 13:50 Acts 13:51
Visits Iconium, and preaches to the Jews and non-Jews; is persecuted; escapes to Lystra; goes to DerbeActs 14:1–6
Heals an immobile manActs 14:8–10
The people attempt to worship himActs 14:11–18
Is persecuted by certain Jews from Antioch and Iconium, and is stonedActs 14:19 2 Corinthians 11:25 2 Timothy 3:11
Escapes to Derbe, where he preaches the gospel, and returns to Lystra, and to Iconium, and to Antioch, strengthens the souls of the disciples, exhorts them to continue in the faith, and helps to appoint eldersActs 14:19–23
Re-visits Pisidia, Pamphylia, Perga, Attalia, and Antioch, in Syria, where he livedActs 14:24–28
Contends with the Judaizers against their circumcision "theology"Acts 15:1 Acts 15:2
Refers the question of circumcision to the apostles and elders at JerusalemActs 15:2 Acts 15:4
He declares to the apostles at Jerusalem the miracles and wonders God had performed among the Gentiles by themActs 15:12
Returns to Antioch, accompanied by Barnabas, Judas, and Silas, with letters to the GentilesActs 15:22 Acts 15:25
Makes his second tour of the congregationsActs 15:36
Chooses Silas as his companion, and passes through Syria and Cilicia, strengthening the congregationsActs 15:36–41
Visits Lystra; circumcises TimothyActs 16:1–5
Goes through Phrygia and Galatia; is forbidden by the Holy Spirit to preach in Asia; visits Mysia; attempts to go to Bithynia, but is restrained by the SpiritActs 16:6 Acts 16:7
Goes to Troas, where he has a vision of a man saying, "Come over into Macedonia, and help us; "immediately proceeds to MacedoniaActs 16:8–10
Visits Samothracia and Neapolis; comes to Philippi, the chief city of Macedonia; visits a place of prayer at the side of the river; preaches the word; the merchant, Lydia, from Thyatira, is converted and immersedActs 16:11–15
Reproves the soothsayer; causes the evil spirit to come out of the girl who practises divinationActs 16:16–18
Persecuted, beaten, and cast into prison with Silas; sings songs of praise in the prison; an earthquake shakes the prison; he preaches to the alarmed jailer, who believes, and is immersed along with his householdActs 16:19–34
Is released by the civil authorities on the grounds of his being a Roman citizenActs 16:35–39 2 Corinthians 6:5 2 Corinthians 11:25 1 Thessalonians 2:2
Is welcomed at the household of LydiaActs 16:40
Visits Amphipolis, Apollonia, and Thessalonica; preaches in the synagogueActs 17:1–4
Is persecutedActs 17:5–9 2 Thessalonians 1:1–4
Escapes to Berea by night; preaches in the synagogue; many honorable women and several men believeActs 17:10–12
Persecuted by the Jews who come from Thessalonica; is escorted by some of the brethren to AthensActs 17:13–15
Debates on Mars' Hill (at the meeting of the Areopagus Council) with GreeksActs 17:16–34
Visits Corinth; lives with Aquila and his wife, Priscilla (Prisca), who were tentmakers; joins in their tradeActs 18:1–3
Reasons in the synagogue every Sabbath; is rejected by the Jews; turns to the Gentiles; makes his home with Justus; continues there for eighteen months, teaching the word of GodActs 18:4–11
Persecuted by Jews, drawn before the deputy, charged with wicked lewdness; accusation dismissed; takes his leave after many days, and sails to Syria, accompanied by Aquila and PriscillaActs 18:12–18
Visits Ephesus, where he leaves Aquila and Priscilla; enters into a synagogue, where he reasons with the Jews; starts on his return trip to Jerusalem; visits Caesarea; crosses over the country of Galatia and Phrygia, strengthening the disciplesActs 18:18–23
Returns to Ephesus; immerses in the name of the Lord Jesus, and lays his hands upon the disciples, who are baptized with the Holy Spirit; preaches in the synagogue; remains in Ephesus for two years; heals the sick peopleActs 19:12
Rebukes the exorcists; casts an evil spirit out of a man, and many believe, bringing their evil books of sorcery to be burnedActs 19:13–20 1 Corinthians 16:8 1 Corinthians 16:9
Sends Timothy and Erastus into Macedonia, but he himself remains in Asia for a period of timeActs 19:21 Acts 19:22
The spread of the gospel through his preaching interferes with the makers of idols; he is persecuted, and a great uproar of the city is created; the town clerk appeases the people; dismisses the accusation against Paul, and disperses the peopleActs 19:23–41 2 Corinthians 1:8 2 Timothy 4:14
Proceeds to Macedonia after strengthening the congregations in that region; comes into Greece and lives for three months; returns through Macedonia, accompanied by Sopater, Aristarchus, Secundus, Gaius, Timothy, Tychicus, and TrophimusActs 20:1–6
Visits Troas; preaches until daybreak; restores to life the young man (Eutychus) who fell from the windowActs 20:6–12
Visits Assos, Mitylene, Chios, Samos, Trogyllium, and Miletus, hastening to Jerusalem, to be there by Pentecost dayActs 20:13–16
Sends for the elders of the congregation of Ephesus; relates to them how he had preached in Asia and his temptations and afflictions, urging repentance toward GodActs 20:17–21
Declares he was going bound in spirit to Jerusalem; exhorts them to take heed to themselves and the flock over whom the Holy Spirit had made them overseers; kneels down, prays, and leavesActs 20:22–38
Visits Coos, Rhodes, and Patara; boards a ship bound for TyreActs 21:1–3
Waits at Tyre for seven days; is brought on his way by the disciples to the outskirts of the city; kneels down and prays; boards the ship; comes to Ptolemais; greets the brethren, and stays for one dayActs 21:4–7
Departs for Caesarea; enters the house of Philip the evangelist; is admonished by the prophet Agabus not to go to Jerusalem; nevertheless, he proceeds to JerusalemActs 21:8–15
Is received by the brethren gladly; talks about the things that had been done among the Gentiles through his ministryActs 21:17–25
Enters the temple courtyard; the people are stirred up against him by some Jews from Asia; an uproar is created; he is thrust out of the temple area; the commander of the Roman garrison intervenes and arrests himActs 21:26–33
His defenseActs 21:33–40 Acts 22:1–21
Is confined in the fortressActs 22:24–30
Is brought before the Sanhedrin; his defenseActs 22:30 Acts 23:1–5
Is returned to the fortressActs 23:10
Is encouraged by a vision from God, promising him that he will give testimony in RomeActs 23:11
Jewish leaders conspire against his lifeActs 23:12–15
This plan is thwarted by his nephewActs 23:16–22
Is escorted to Caesarea by a military guardActs 23:23–33
Is confined in Herod's Judgment Hall in CaesareaActs 23:35
His trial before Governor FelixActs 24
Remains in custody for two yearsActs 24:27
His trial before Governor FestusActs 25:1–12
Appeals to be heard by CaesarActs 25:10–12
His examination before Herod Agrippa IIActs 25:13–27 Acts 26
Is taken to Rome in the custody of Julius, a centurion, and a detachment of soldiers; boards a ship, accompanied by other prisoners, and sails by way of the coasts of Asia; stops at Sidon, and at MyraActs 27:1–5
Transferred to a ship of Alexandria; sails by way of Cnidus, Crete, Salamis, and the Fair HavensActs 27:6–8
Predicts misfortune to the ship; his counsel not heeded, and the voyage resumesActs 27:9–13
The ship encounters a storm; Paul encourages and comforts the officers and crew; the soldiers advise putting the prisoners to death; the centurion interferes, and all on board (consisting of two-hundred and seventy-six persons) surviveActs 27:14–44
The ship is wrecked, and all on board take refuge on the island of Melita (Malta)Acts 27:14–44
Kind treatment by the inhabitants of the islandActs 28:1 Acts 28:2
Is bitten by a viper and miraculously unharmedActs 28:3–6
Heals the ruler's father and othersActs 28:7–10
Is delayed in Melita (Malta) for three months; proceeds on the voyage; delays at Syracuse; sails by Rhegium and PuteoliActs 28:11–13
Meets some brethren who accompany him to Rome from Appii Forum; arrives at Rome; is delivered to the captain of the guard; is permitted to live by himself in custody of a soldierActs 28:14–16
Summons the local Jewish leadership; states his position; is kindly received; expounds the gospel; testifies to the kingdom of heavenActs 28:17–29
Lives in his own rented house for two years, preaching and teachingActs 28:30 Acts 28:31
Supports himselfActs 18:3 Acts 20:33–35
Sickness of, in Asia2 Corinthians 1:8–11
His resolute determination to go to Jerusalem despite repeated warningsActs 20:22 Acts 20:23 Acts 21:4 Acts 21:10–14
Caught up to the third heaven2 Corinthians 12:1–4
Has "a thorn in the flesh,"2 Corinthians 12:7–9 Galatians 4:13 Galatians 4:14
His independence of character1 Thessalonians 2:9 2 Thessalonians 3:8
Persecutions of1 Thessalonians 2:2 Hebrews 10:34
Persecutions endured by, see below
Zeal of
See Zeal, of Paul
PERSECUTIONS ENDURED BYActs 9:16 Acts 9:23–25 Acts 9:29 Acts 16:19–25 Acts 20:22–24 Acts 21:13 Acts 21:27–33 Acts 22:22–24 Acts 23:10 Acts 23:12–15 Romans 8:35–37 1 Corinthians 4:9 1 Corinthians 4:11–13 2 Corinthians 1:8–10 2 Corinthians 4:8–12 2 Corinthians 6:4 2 Corinthians 6:5 2 Corinthians 6:8–10 2 Corinthians 11:23–27 2 Corinthians 11:32

The passages, in Bible order (204)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

Acts 7:58
They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
Commentary on Acts 7:582 voices
Often one who is seen to come after us surpasses us through the swiftness of good work, and tomorrow we scarcely follow him whom today we seemed to precede. Certainly when Stephen was dying for the faith, Saul was guarding the garments of those who were stoning him. Therefore he himself stoned with the hands of all who were stoning, since he rendered them all free to stone, and yet in the holy Church he surpassed in labors that very one whom by persecuting he made a martyr.
Gregory the Dialogist· Forty Gospel Homilies, Homily 19, 604Patristic
And cast him out of the city,.... Of Jerusalem; for the place of stoning was without the city.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 7:58→
Verse page →Original language →
Acts 8:1
And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
Commentary on Acts 8:12 voices
Now on that day, a great persecution arose in the Church that was in Jerusalem, and all were scattered throughout the regions of Judea and Samaria, except the apostles. If the Church was scattered, the apostles remained in Jerusalem, as Luke tells us, it is …
Bede· Retractions on Acts, 735Patristic
And Saul was consenting unto his death,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 8:1→
Verse page →Original language →
Acts 8:3
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Commentary on Acts 8:32 voices
"And Saul was ravaging the church." Great was his madness, both to be alone and to break into houses. This was because he had devoted his soul to the law.
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
As for Saul, he made havoc of the church,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 8:3→
Verse page →Original language →
Acts 9:1
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
Commentary on Acts 9:12 voices
Then it was, too, that Paul, when he believed, was baptized; and this is the meaning of the precept which the Lord had given him when smitten with the plague of loss of sight, saying, "Arise, and enter Damascus; there shall be demonstrated to thee what thou oughtest to do," to wit-be baptized, which was the only thing lacking to him. That point excepted, he bad sufficiently learnt and believed "the Nazarene" to be "the Lord, the Son of God."
Tertullian· On Baptism, 220Patristic
And Saul yet breathing out threatenings and slaughter,.... The historian having given an account of the dispersion of all the preachers of the Gospel at Jerusalem, excepting the apostles, and of their success in other parts, especially of Philip's, returns to the history of Saul; who, not satisfied with the murder of Stephen, and with the havoc he made of the church at Jerusalem, haling them out of their houses to prison, continued not only to threaten them with confiscation of goods and imprisonment, but with death itself.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:1→
Verse page →Original language →
Acts 9:2
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
Commentary on Acts 9:22 voices
He warned us, to be sure, at that time (for elsewhere our Discipline is called "the Way" ), that when, set in "the way" of prayer, we go not unto "the Father" with anger.
Tertullian· On Prayer, 220Patristic
And desired of him letters to Damascus,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:2→
Verse page →Original language →
Acts 9:3–22
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
Commentary on Acts 9:3–222 voices
Indeed, when I hear that this man was chosen by the Lord after He had attained His rest in heaven, I feel that a kind of improvidence is imputable to Christ, for not knowing before that this man was necessary to Him; and because He thought that he must be added to the apostolic body in the way of a fortuitous encounter rather than a deliberate selection; by necessity (so to speak), and not voluntary choice, although the members of the apostolate had been duly ordained, and were now dismissed to their several missions.
Tertullian· Against Marcion Book V, 220Patristic
And as he journeyed, he came near Damascus,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:3–22→
Verse page →Original language →
Acts 9:11
“Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
Commentary on Acts 9:112 voices
The Scripture which he was reading falls in opportunely with his faith: Philip, being requested, is taken to sit beside him; the Lord is pointed out; faith lingers not; water needs no waiting for; the work is completed, and the apostle snatched away. "But Paul too was, in fact, `speedily' baptized: "for Simon, his host, speedily recognized him to be "an appointed vessel of election.
Tertullian· On Baptism, 220Patristic
Into the street which is called Straight - This street extends now from the eastern to the western gate, about three miles, crossing the whole city and suburbs in a direct line. Near the eastern gate is a house, said to be that of Judah, in which Paul lodged. There is in it a very small closet, where tradition reports that the apostle passed three days without food, until Ananias restored him to sight. Tradition also says that he had here the vision recorded in 2Co 12:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Everything gathered on Acts 9:11→
Verse page →Original language →
Acts 9:16
I will show him how much he must suffer for My name.”
Commentary on Acts 9:162 voices
When Paul was saved there where he had bound Christ by persecuting him, he would be afflicted with suffering for Christ, right up to his own death, but [he would] be glorified in the resurrection. So it is, because "mercy and truth go always before …
Paulus Orosius· DEFENSE AGAINST THE PELAGIANS 14, 420Patristic
For I will show him,.... In vision, and by prophecy, either now, or hereafter; or by facts, as they come upon him: how great things he must suffer for my name's sake; such as weariness, pain, and watchings, hunger, thirst, fastings, cold, and nakedness, perils on various accounts, and from different quarters, stripes, scourges, imprisonment, shipwreck, stoning, and death, of which he himself gives a detail, 2Co 11:23 so that Ananias had no reason to be afraid to go to him, and converse with him, and do unto him as he was directed.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:16→
Verse page →Original language →
Acts 9:18
At that instant, something like scales fell from Saul’s eyes, and his sight was restored. He got up and was baptized,
Commentary on Acts 9:182 voices
And immediately something like scales fell from his eyes. It is said that the entire body of the dragon is covered with scales. Because the Jews are called serpents and brood of vipers, those who followed their perfidy had covered the eyes of their heart …
Bede· Commentary on Acts, 735Patristic
And immediately there fell from his eyes, as it had been scales,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:18→
Verse page →Original language →
Acts 9:20
Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
Commentary on Acts 9:202 voices
Paul himself also-after that the Lord spoke to him out of heaven, and showed him that, in persecuting His disciples, he persecuted his own Lord, and sent Ananias to him that he might recover his sight, and be baptized-"preached," it is said, "Jesus in the synagogues at Damascus, with all freedom of speech, that this is the Son of God, the Christ."
Irenaeus· Against Heresies Book III, 202Patristic
And straightway he preached Christ in the synagogues,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:20→
Verse page →Original language →
Acts 9:22
But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
Commentary on Acts 9:222 voices
"Saul increased all the more in strength and confounded the Jews." The Jews were confounded because the things he had been taught from the Law of Moses, he questioned them about as well. They thought that by getting rid of Stephen, they had rid themselves …
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
But Saul increased the more in strength,.... Not of body, but of mind; his gifts and graces, and spiritual light and knowledge increased; his abilities were greater; his fortitude of mind, boldness, and freedom of speech, every day increased: he got more, and new, and fresh arguments, by which he himself was confirmed, and he confirmed others in the truths of Christ.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:22→
Verse page →Original language →
Acts 9:23
After many days had passed, the Jews conspired to kill him,
Commentary on Acts 9:232 voices
The Jews made a council to kill him. But the plot against Paul was known to him; and they watched the gates of the city day and night to kill him. It was not the Jews who kept watch, but the citizens themselves with their …
Bede· Retractions on Acts, 735Patristic
And after that many days were fulfilled,.... This phrase is used by the Septuagint on Exo 2:11 for a considerable length of time, for many years.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:23→
Verse page →Original language →
Acts 9:24
but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
Commentary on Acts 9:242 voices
The Jews made a council to kill him. But the plot against Paul was known to him; and they watched the gates of the city day and night to kill him. It was not the Jews who kept watch, but the citizens themselves with their …
Bede· Retractions on Acts, 735Patristic
But their laying await was known of Saul,.... Either by divine revelation, or by some friends, who had got knowledge of it, and gave him information, as in Act 23:16 and they watched the gates night and day to kill him; that is, the Jews, together with the governor of the city, and the garrison of soldiers in it. These all watched at the several gates of the city, night and day, that Saul might not make his escape, and that they might take him, and put him to death.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:24→
Verse page →Original language →
Acts 9:25
One night, however, his disciples took him and lowered him in a basket through a window in the wall.
Commentary on Acts 9:252 voices
Since he had risen above the wicked, he deserves to escape their ambush while the gates are closed. A basket, which is customarily woven with bulrushes and palms in turn, gives covering to Saul, in glory retaining an allegory of the church, for there is …
Arator· ON THE ACTS OF THE APOSTLES 1, 544Patristic
Then the disciples took him by night,.... The Alexandrian copy reads, "his disciples"; the disciples of Saul, such as he had been instrumental in making at Damascus: but it is not usual for the saints to be called in Scripture the disciples of any man; therefore the common reading is best, and designs the disciples and followers of Christ; who being concerned for the preservation of so valuable a life, took Saul in the night season, and let him down by the wall in a basket.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:25→
Verse page →Original language →
Acts 9:26
When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
Commentary on Acts 9:262 voices
"Saul arrived in Jerusalem and tried to join the disciples." Having escaped the danger, he not only does not hide, but on the contrary goes where they were persecuted the most. And notice that he even seeks out the disciples of the Savior—so completely was …
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
And when Saul was come to Jerusalem,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:26→
Verse page →Original language →
Acts 9:29
He talked and debated with the Grecian Jews, but they tried to kill him.
Commentary on Acts 9:292 voices
He says "Hellenists" of those speaking in Greek, and very wisely. For the others, that is, the native Jews, did not even wish to see him. [CHRYSOSTOM]
Oecumenius· Commentary on Acts, 550Patristic
And he spake boldly in the name of the Lord Jesus,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Everything gathered on Acts 9:29→
Verse page →Original language →

Show the other 188 passages, book by book ▾

Acts116

Romans5

1 Corinthians9

2 Corinthians16

Galatians11

Ephesians1

Ephesians 1:1

Philippians4

Colossians2

1 Thessalonians5

2 Thessalonians2

1 Timothy4

2 Timothy10

Titus2

Hebrews1

Hebrews 10:34

Continue: browse the topical index →