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Acts 24:27

in Acts 24

After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

BSB

The same verse in ASV and KJV ▾

ASV

But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.

KJV

But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

This verse in Acts 24

Commentary

8 notes on this verse

A commentator

Bede

Commentary on Acts · Written before 735.

After two years were completed, Felix receives his successor Porcius Festus. He refers to the two years of Paul's stay in Caesarea, not Felix's procuratorship. For it is said above that he was a judge for that nation for many years. Especially since the histories …

This site's exposition

Felix was succeeded by Porcius Festus

After two years Felix was succeeded by Porcius Festus, and Tacitus also records the change, dating Felix's recall to Rome. Wishing to do the Jews a favor, Felix left Paul in prison, a prisoner he knew to be innocent.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 51 · Written before 407.

proposed

"Go thy way," he says, "for this time: when I have a convenient season, I will call for thee." Observe his hardness of heart: hearing such things, "he hoped that he should receive money from him!" And not only so, but even after conversing with him - for it was towards the end of his government - he left him bound, "willing to show the Jews a pleasure": so that he not only coveted money, but also glory. How, O wretch, canst thou look for money from a man who preaches the contrary? But that he did not get it, is evident from his leaving him bound; he would have loosed him, had he received it. "Of temperance," it says, he reasoned; but the other was hankering to receive money from him who discoursed these things! And to ask indeed he did not dare: for such is wickedness: but he hoped it. "And when two years were completed," etc., so that it was but natural that he showed them a pleasure, as he had been so long governor there.

The Puritans and the Awakening2 voices

But after two years,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here is no time lost, for they are ready for a hearing after five days; all other business is laid aside immediately, to prosecute Paul; so intent are evil men to do evil!

The Nineteenth Century2 voices

But after two years - Paul was unjustly detained during all this time. The hope of Felix seems to have been to weary his patience, and induce him to purchase his freedom. Came into Felix’ room - As governor. And Felix, willing to show the Jews a pleasure - Desirous of pleasing them, even at the expense of justice, This shows the principle on which he acted. Left Paul bound - Left him in custody to the charge of his successor.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

That Luke wrote his Gospel during this period, under the apostle's superintendence, is the not unlikely conjecture of able critics. Porcius Festus--Little is known of him.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

After two years - That is, from the time that Paul came prisoner to Caesarea. Porcius Festus - This man was put into the government of Judea about a.d. 60, the sixth or seventh year of Nero. In the succeeding chapter we shall see the part that he took in the affairs of St. Paul. Willing to show the Jews a pleasure - As he had not got the money which he expected, he hoped to be able to prevent the complaints of the Jews against his government, by leaving Paul, in some measure, in their hands. For it was customary for governors, etc., when they left, or were removed from a particular district or province, to do some public, beneficent act, in order to make themselves popular. But Felix gained nothing by this: the Jews pursued him with their complaints against his administration, even to the throne of the emperor. Josephus states the matter thus: “Now when Porcius Festus was sent as successor to Felix, by Nero, the principal of the Jewish inhabitants of Caesarea went up to Rome, to accuse Felix. And he certainly would have been brought to punishment, had not Nero yielded to the importunate solicitations of his brother Pallas, who was at that time in the highest reputation with the emperor.” - Antiq. lib. xx. cap. 9. Thus, like the dog in the fable, by snatching at the shadow, he lost the substance. He hoped for money from the apostle, and got none; he sought to conciliate the friendship of the Jews, and miscarried. Honesty is the best policy: he that fears God need fear nothing else. Justice and truth never deceive their possessor. 1. Envy and malice are indefatigable, and torment themselves in order to torment and ruin others. […]

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 12:3

    And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.

    it leads to

    • Exodus 23:15

      You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was…

    • John 12:43

      For they loved praise from men more than praise from God.

    • Leviticus 23:6–14

      On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread.

  • Through

    Mark 15:15

    And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.

    it leads to

    • John 19:1

      Then Pilate took Jesus and had Him flogged.

    • Matthew 27:26

      So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.

    • Isaiah 50:6

      I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

    • Mark 10:34

      who will mock Him and spit on Him and flog Him and kill Him. And after three days He will rise again.”

  • Through

    Acts 25:9

    But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”

    it leads to

    • Acts 12:3

      And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.

Where this verse is studied

On this page

What the record shows

1 entry
  • Porcius Festus — attested outside the Biblewell-supported

    Josephus; coins minted under Festus

    Biblical figure (Procurator of Judea, AD 59-62) identified in extra-biblical epigraphy.

    Counterpoint: The only substantial witness to Festus is Josephus; no inscription names him, and the Judean coins minted during his tenure carry Nero's name, not his. When exactly he replaced Felix — anywhere from AD 59 to 61 — is genuinely unsettled, and that gap is one of the main loose ends in dating Paul's journey to Rome.

About Acts

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 51; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.