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2 Timothy 1:1

in 2 Timothy 1

Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,

BSB

The same verse in ASV and KJV ▾

ASV

Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,

KJV

Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

This verse in 2 Timothy 1

Commentary

10 notes on this verse

A commentator

John Damascene

Commentary (church-history corpus) · Written before 749.

He wrote to him while he was hindered and bound in Rome. And therefore he urged him for a second letter. He begins by praising the student, that he is a slave to Christ who dwells above.

This site's exposition

the promise of life

on 2 Timothy 1:1-2

Paul calls Timothy my beloved child, a warmer name than my true child in the faith at 1 Timothy 1:2. He writes in a letter that also says the time of my departure is at hand.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

HYPOTHESIS ON THE SECOND EPISTLE TO TIMOTHY Paul sends this from Rome. The pretext of the Epistle is this: Since those who had accompanied Paul on his journey left him, the Apostle, wishing Timothy to come to him, writes the Epistle. And first, he shows …

A commentator

John Chrysostom

Homily on 2 Timothy 1 · Written before 407.

proposed

What is the reason of his writing this second Epistle to Timothy? He had said, "I hope to come unto thee shortly" (1 Tim. iii. 14), and as this had not taken place, instead of coming to him, he consoles him by a letter, when he was grieving perhaps for his absence, and oppressed by the cares of the government, which he had now taken in hand. For even great men, when they are placed at the helm, and are charged with the direction of the Church, feel the strangeness of their position, and are overwhelmed, as it were, by the waves of business. This was particularly the case when the Gospel was first preached, when the ground was everywhere unturned, and all was opposition and hostility. There were, besides, heresies commencing from the Jewish teachers, as he has shown in his former Epistle. Nor does he only comfort him by letters, he invites him to come to him: "Do thy diligence," he says, "to come shortly unto me," and, "when thou comest, bring with thee the books, but especially the parchments." (2 Tim. iv. 9 and 2 Tim. iv. 13.) And he seems to have written this Epistle when his end was approaching. For he says, "I am now ready to be offered up"; and again, "At my first answer no man stood with me." (2 Tim. iv. 6 and 2 Tim. iv.16) To set all this right, he both offers consolation from his own trials, and also says, "Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus." Thus at the very commencement he raises up his mind. Tell me not, he says, of the dangers here. These obtain for us eternal life, where there is no peril, where grief and mourning flee away. For He hath not made us Apostles only that we might encounter dangers, but that we might even suffer and die. […]

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

Immediately, at the very beginning, he encourages the soul. Do not point me, he says, to the misfortunes of this life. They procure for us eternal life. We became apostles in order to die and live forever. So that Timothy, instead of being comforted, would …

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

This epistle is divided into the greeting and the message, at I give thanks to God (2 Tim 1:3). In the greeting are mentioned first, the person who sends the greeting; second, the person greeted; third, the good he wills them. The person sending the …

The Puritans and the Awakening1 voice

Paul an apostle of Jesus Christ,.... Not of men, nor by men, but by Jesus Christ, from whom he was sent; by whom he was qualified; in whose name he came, and ministered; and whom he preached.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This Epistle is the last testament and swan-like death song of Paul [BENGEL]. according to the promise of life . . . in Christ--Paul's apostleship is in order to carry into effect this promise. Compare "according to the faith . . . in hope of eternal life . . . promise," &c.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Paul an apostle - St. Paul at once shows his office, the authority on which he held it, and the end for which it was given him. He was an apostle - an extraordinary ambassador from heaven. He had his apostleship by the will of God - according to the counsel and design of God’s infinite wisdom and goodness. And he was appointed that he might proclaim that eternal life which God had in view for mankind by the incarnation of his Son Jesus Christ, and which was the end of all the promises he had made to men, and the commandments he had delivered to all his prophets since the world began. The mention of this life was peculiarly proper in the apostle, who had now the sentence of death in himself, and who knew that he must shortly seal the truth with his blood. His life was hidden with Christ in God; and he knew that, as soon as he should be absent from the body, he should be present with the Lord. With these words he both comforted himself and his son Timothy.
Paul, an apostle of Jesus Christ, - See the notes at Rom 1:1. By the will of God - Called to be an apostle in accordance with the divine will and purpose; see the notes at Gal 1:1. According to the promise of life which is in Christ Jesus - In accordance with the great promise of eternal life through the Saviour; that is, he was called to be an apostle to carry out the great purpose of human salvation; compare Eph 3:

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 17:3

    Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.

    it leads to

    • 1 John 5:20

      And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son…

    • 1 John 5:11–12

      And this is that testimony: God has given us eternal life, and this life is in His Son.

    • John 3:17

      For God did not send His Son into the world to condemn the world, but to save the world through Him.

    • Jeremiah 9:23–24

      This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

  • Through

    John 10:28

    I give them eternal life, and they will never perish. No one can snatch them out of My hand.

    it leads to

    • John 6:39–40

      And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.

    • John 6:37

      Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

    • John 3:15–16

      that everyone who believes in Him may have eternal life.

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Where this verse is studied

About 2 Timothy

Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 1; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.