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2 Timothy 3:12

in 2 Timothy 3

Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,

BSB

The same verse in ASV and KJV ▾

ASV

Yea, and all that would live godly in Christ Jesus shall suffer persecution.

KJV

Yea, and all that will live godly in Christ Jesus shall suffer persecution.

This verse in 2 Timothy 3

Commentary

26 notes on this verse

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTERS 9 · Written before 373.

In another place the apostle says, "And all those who will live godly lives in Christ Jesus will suffer persecution." Then, to help prevent people from renouncing godliness when they are persecuted, he urges them to cling to the faith. "You, therefore, continue in the things you have learned and been assured of." Just as brothers become strongly knit together when one helps another, so faith and godliness, coming from the same family, cohere together. A person who gives his attention to one of the two is strengthened by the other.

This site's exposition

You, however, have observed my teaching

on 2 Timothy 3:10-12

The sufferings in Antioch, Iconium, and Lystra are the mission of Acts 13 and 14 through Timothy's home region. Then comes the rule, all who desire to live godly lives in Christ Jesus will be persecuted.

This site's exposition

will be persecuted

Paul widens his own story into a rule for every believer. Matthew Henry notes that the measure varies with the time, more in some ages than in others, while the rule holds. Augustine adds that when enemies outside stop raging, the scandalous lives of those inside still wound the devout.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

And all who desire to live godly in Christ Jesus will be persecuted. But evil men and impostors will grow worse and worse, deceiving and being deceived. And what am I saying about myself? For all who desire to live piously will be persecuted, Paul …

A commentator

Augustine of Hippo

City of God 18.51.2 · Written before 430.

proposed

Persecution, therefore, will never be lacking. For, when our enemies from without leave off raging and there ensues a span of tranquillity—even of genuine tranquillity and great consolation at least to the weak—we are not without enemies within, the many whose scandalous lives wound the hearts of the devout.… So it is that those who want to live piously in Christ must suffer the spiritual persecution of these and other aberrations in thought and morals, even when they are free from physical violence and vexation.

A commentator

Augustine of Hippo

SERMONS 46.11 · Written before 430.

proposed

What sort of people, though, are those who, being afraid to offend the ones they are talking to, not only don't prepare them for the trials that are looming ahead but even promise them a well-being in this world which God himself hasn't promised to the world? He foretells distress upon distress coming upon the world right up to the end, and do you wish the Christian to be exempt from these distresses? Precisely because he's Christian, he is going to suffer more in this world.

A commentator

Origen of Alexandria

HOMILIES ON EXODUS 5.3 · Written before 253.

proposed

When you flee Egypt, you come to these steep ascents of work and faith. You face a tower, a sea and waves. The way of life is not pursued without the waves of temptation. The apostle says, "All who wish to live piously in Christ will suffer persecution." Job also, no less, declares, "Our life upon earth is a temptation."

A commentator

Caesarius of Arles

SERMONS 103.1 · Written before 542.

proposed

"All who want to live piously in Christ suffer persecution," says the apostle. They are under attack from the enemy. For this reason, with Christ's help, everyone who travels the journey of this life should be armed unceasingly and always stand in camp. So if …
18 more voices on this verse

The Church Fathers7 voices

A commentator

Caesarius of Arles

SERMONS 215.3 · Written before 542.

proposed

Do not seek on the journey what is being kept for you in your fatherland. Because it is necessary for you to fight against the devil every day under the leadership of Christ, do not seek in the midst of battle the reward which is …
But I am surprised, beloved, that you are so disturbed by opposition in consequence of offences, from whatever cause arising, as to say you would rather be relieved of the labours of your bishopric, and live in quietness and ease than continue in the office committed to you. But since the Lord says, "blessed is he who shall persevere unto the end," whence shall come this blessed perseverance, except from the strength of patience? For as the Apostle proclaims, "All who would live godly in Christ shall suffer persecution." And it is not only to be reckoned persecution, when sword or fire or other active means are used against the Christian religion; for the direst persecution is often inflicted by nonconformity of practice and persistent disobedience and the barbs of ill-natured tongues.

A commentator

Theodoret of Cyrus

LETTERS 109 · Written before 458.

proposed

Many are the devices secretly plotted against me and through me patched up against the faith of apostles. I am however comforted by the sufferings of the saints, prophets, apostles, martyrs and men famous in the churches in the word of grace and besides these …

A commentator

John Cassian

CONFERENCES 23-24 · Written before 435.

proposed

Abba Germanus said: "Since you have given us the remedies for every illusion, and since the diabolical snares that used to trouble us have been disclosed to us by your teaching and by the Lord's gift, we beseech you likewise to explain to us completely this phrase from the Gospel, "My yoke is easy and my burden is light." For it seems quite contrary to the words of the prophet, which say, "On account of the words of your lips I have kept to hard ways." Indeed, even the apostle says, "All who wish to live devoutly in Christ suffer persecution." Whatever is hard and has reference to persecution, however, can be neither light nor easy." Abba Abraham said, "We shall demonstrate by the easy proof of experience itself that the words of our Lord and Savior are most true, if we set out on the path of perfection in lawful manner and in accordance with the will of Christ.… For what can be heavy or hard to the person who has taken up Christ's yoke with his whole mind, is established in true humility, reflects constantly upon the Lord's suffering and rejoices in all the hardships that come upon him?"

A commentator

John Chrysostom

ON LAZARUS AND THE RICH MAN 3 · Written before 407.

proposed

If the road is narrow and difficult, how can it be that "My yoke is easy and my burden is light"? He says difficult because of the nature of the trials but easy because of the willingness of the travelers. It is possible for even what is unendurable by nature to become light when we accept it with eagerness. Remember that the apostles who had been scourged returned rejoicing that they had been found worthy to be dishonored for the name of the Lord.

A commentator

John Chrysostom

Homily on Acts 24 · Written before 407.

proposed

"For they that wish," says the Apostle, "to live godly in Christ Jesus, shall suffer persecution." They that live godly are always undergoing persecution, if not from men, at any rate from evil spirits, which is a more grievous persecution. Yes, and it is in consequence, first and foremost, of ease and comfort, that those who are not vigilant undergo this.

A commentator

John Chrysostom

Homily on 2 Timothy 8 · Written before 407.

proposed

"Yea, and all those that will live godly in Christ Jesus shall suffer persecution." But why, he says, should I speak only of myself? Each one that will live godly will be persecuted. Here he calls afflictions and sorrows, "persecutions," for it is not possible that a man pursuing the course of virtue should not be exposed to grief, tribulation, and temptations. For how can he escape it who is treading in the strait and narrow way, and who has heard, that "in the world ye shall have tribulation"? (John xvi. 33.) If Job in his time said, "The life of man upon earth is a state of trial" (Job vii. 1, Gr.); how much more was it so in those days?

The Medieval Church5 voices

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

And in this there is very great consolation. What am I saying, the apostle continues, about myself alone? All who desire to live piously and according to the Gospel will be persecuted. By persecutions the apostle here means not only pursuit by unbelievers, but also …

A commentator

Bede

Homilies on the Gospels 2.22 · Written before 735.

proposed

Paul permeated the corpus of his writings, which is made up of fourteen letters, with the aroma of Christ alone, if I may speak of Christ in this way. Whatever you read there either reveals the hidden mysteries of the faith, or shows the results …

A commentator

John Damascene

Commentary (church-history corpus) · Written before 749.

proposed

As he remembered these things when he was younger, yet he was still well aware of it.

A commentator

Isaac of Nineveh

HOMILIES 72 · Written before 700.

proposed

And the blessed Mark the Monk has said, "Every virtue on being achieved is called a cross, when it fulfills the Spirit's commandment." That is why all those who wish in the fear of the Lord to live in Jesus Christ will suffer persecution.

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

Above, the Apostle proposed to Timothy as an example the persecutions he himself was experiencing; here, lest it seem that he alone was undergoing such sufferings, he shows that they are the common lot of the saints: first, he shows how the saints are able …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

In Christ - Out of Christ there is no godliness. Shall suffer persecution - More or less. Either the truth of scripture fails, or those that think they are religious, and are not persecuted, in some shape or other, on that very account, deceive themselves.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): All that will live godly in Christ Jesus shall suffer persecution: not always alike; at that time those who professed the faith of Christ were more exposed to persecution than at other times; but at all times, more or less, those who will live godly in Christ Jesus shall suffer persecution.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Yea, and all that will live godly in Christ Jesus,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

All that will live godly - So opposite to the spirit and practice of the world is the whole of Christianity, that he who gives himself entirely up to God, making the Holy Scriptures the rule of his words and actions, will be less or more reviled and persecuted. “If religion gives no quarter to vice, the vicious will give no quarter to religion and its professors.”

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

There is no godliness (Greek, "piously") or piety out of Christ. The world easily puts up with the mask of a religion which depends on itself, but the piety which derives its vigor directly from Christ is as odious to modern Christians as it was to the ancient Jews [BENGEL]. shall suffer persecution--and will not decline it (Ga 5:11).
Yea, and all that will live godly in Christ Jesus shall suffer persecution - Paul takes occasion from the reference to his own persecutions, to say that his case was not unique. It was the common lot of all who endeavored to serve their Redeemer faithfully; and Timothy himself, therefore, must not hope to escape from it. The apostle had a particular reference, doubtless, to his own times; but he has put his remark into the most general form, as applicable to all periods. It is undoubtedly true at all times, and will ever be, that they who are devoted Christians - who live as the Saviour did - and who carry out his principles always, will experience some form of persecution. The “essence” of persecution consists in “subjecting a person to injury or disadvantage on account of his opinions.” It is something more than meeting his opinions by argument, which is always right and proper; it is inflicting some injury on him; depriving him of some privilege, or right; subjecting him to some disadvantage, or placing him in less favorable circumstances, on account of his sentiments. This may be either an injury done to his feelings, his family, his reputation, his property, his liberty, his influence; it may be by depriving him of an office which he held, or preventing him from obtaining one to which he is eligible; it may be by subjecting him to fine or imprisonment, to banishment, torture, or death. If, in any manner, or in any way, he is subjected to disadvantage on account of his religious opinions, and deprived of any immunities and rights to which he would be otherwise entitled, this is persecution. Now, it is doubtless as true as it ever was, that a man who will live as the Saviour did, will, like him, be subjected to some such injury or disadvantage. […]

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 16:24

    Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.

    it leads to

    • Matthew 10:38

      and anyone who does not take up his cross and follow Me is not worthy of Me.

    • Luke 14:27

      And whoever does not carry his cross and follow Me cannot be My disciple.

    • 1 Peter 4:1–2

      Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.

    • Luke 9:23–27

      Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.

    • Mark 10:21

      Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then…

  • Through

    Acts 14:22

    strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.

    it leads to

    • 1 Peter 5:10

      And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

  • Through

    1 Peter 3:14

    But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”

    it leads to

    • Matthew 10:28

      Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

Where this verse is studied

About 2 Timothy

Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
This page draws on 24 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 9; Augustine of Hippo, City of God 18.51.2; Augustine of Hippo, SERMONS 46.11; Bede, Homilies on the Gospels 2.22; Caesarius of Arles, SERMONS 103.1; Caesarius of Arles, SERMONS 215.3; Isaac of Nineveh, HOMILIES 72; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, CONFERENCES 23-24; John Chrysostom, ON LAZARUS AND THE RICH MAN 3; John Chrysostom, Homily on Acts 24; John Chrysostom, Homily on 2 Timothy 8; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Leo the Great, Letter 167 To Rusticus, Bishop of Gallia Narbonensis, with the Replies to His Questions on Various Points; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Origen of Alexandria, HOMILIES ON EXODUS 5.3; Theodoret of Cyrus, LETTERS 109; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.