2 Corinthians 11:22
in 2 Corinthians 11Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
BSB
The same verse in ASV and KJV ▾
ASV
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
KJV
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
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This verse in 2 Corinthians 11
Commentary
13 notes on this verseAre they Hebrews - Speaking the sacred language, and reading in the congregation from the Hebrew Scriptures? the same is my own language. Are they Israelites - Regularly descended from Jacob, and not from Esau? I am also one. Are they the seed of Abraham - Circumcised, and in the bond of the covenant? So am I. I am no proselyte, but I am a Hebrew of the Hebrews both by father and mother; and can trace my genealogy, through the tribe of Benjamin, up to the father of the faithful.
This site's exposition
Are they Hebrews? So am I.
on 2 Corinthians 11:22-23
Paul matches the false apostles' claims point for point: Hebrews, Israelites, descendants of Abraham. At the one place credentials matter, the service itself, he claims excess over equality: I am so much more.
The record, by era
The Church Fathers2 voices
Paul is making it clear that he is the equal of the men to whom he referred above. His purpose was to show that the disparaging opinions by which they were judging him were false.
"Are they Hebrews? so am I. Are they Israelites? so am I." For it was not all Hebrews that were Israelites, since both the Ammonites and Moabites were Hebrews. Wherefore he added somewhat to clear his nobility of descent.
The Medieval Church2 voices
Secondly, when he says, Are they Hebrews? So am I, he shows in detail that he is equal to them, indicating one by one the points in which he is equal to them, and in which the false apostles found glory. But they took glory …
Since not all Hebrews were Israelites (for the Moabites and Ammonites also passed themselves off as Israelites), purifying the superiority of his lineage, he adds the following as well.
The Puritans and the Awakening1 voice
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
quarantine:scripture (2026-07-29) — verbatim-scripture
6 more voices on this verse
The Puritans and the Awakening2 voices
), which were equal to any they could pretend to. He was a Hebrew of the Hebrews; of a family among the Jews that never intermarried with the Gentiles. He was also an Israelite, and could boast of his being descended from the beloved Jacob as well as they, and was also of the seed of Abraham, and not of the proselytes.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Are they Hebrews? so am I,....
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3091: “Pedigree” (lightly modernized text, CCEL edition) · Written before 1892.
PAUL was proud of his extraction as a Jew. Taking this expression in its literal sense, I feel that he had much to be proud of. Judah's banner must not rank second among the nations. The nation of Israel is most ancient and most honorable. When as yet Greece and Rome were not known, God had brought forth His people out of Egypt "with a mighty hand and with an outstretched arm," and had cast out Amorite and Perizzite to make room for the vine which He had brought out of Egypt.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
"Hebrews," referring to the language and nationality; "Israelites," to the theocracy and descent from Israel, the "prince who prevailed with God" (Ro 9:4); "the seed of Abraham," to the claim to a share in the Messiah (Ro 11:1; Compare Php 3:5, "An Hebrew of the Hebrews," not an Hellenist or Greek-speaking Jew, but a Hebrew in tongue, and sprung from Hebrews.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3091: “Pedigree” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
PAUL was proud of his extraction as a Jew. Taking this expression in its literal sense, I feel that he had much to be proud of. Judah's banner must not rank second among the nations. The nation of Israel is most ancient and most honorable. When as yet Greece and Rome were not known, God had brought forth His people out of Egypt "with a mighty hand and with an outstretched arm," and had cast out Amorite and Perizzite to make room for the vine which He had brought out of Egypt. Poets, statesmen, philosophers, divines had all come to ripeness and the fullness of strength in Judah's land, while as yet the other nations were sunken in barbarism. When our little island of the sea was just a mass of forests, with here and there, perhaps, a naked savage wandering through it, David was praising God on a ten-stringed instrument! We talk of Norman blood, but what is it compared with Jewish blood? We speak of the dignity of peers and nobles of our infant monarchy, but this ancient nation stretches its parents of nobility far back—right up to the days of "the Friend of God," when he stood under the oak at Mamre! The people of Israel were famous because of God's election. As a nation they deserve honor, but as the elect of God they must stand high in our esteem. One little stream of pure love and truth went wandering amidst the arid wastes of human depravity. The election of Grace fell mainly—I might almost say entirely—within the 12 tribes that sprang from the loins of Jacob in those early days. They were the conservators of the lamp of the Truth of God. Theirs were the oracles and grandest and best of all of them, "as concerning the flesh, Christ came." Never despise the Jew when you remember that while our Savior was a Man, yet He was a Man of that peculiar type. Let us think of the Jew, Jehovah-Tsidkenu, the Son of Mary, and feel a sympathy forever with His flesh and blood.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Are they Hebrews? - This proves that the persons who had made the difficulty in Corinth were those who were of Hebrew extraction though it may be that they had been born in Greece and had been educated in the Grecian philosophy and art of rhetoric. It is also clear that they prided themselves on being Jews - on having a connection with the people and land from whence the religion which the Corinthian church now professed had emanated. Indications are apparent everywhere in the New Testament of the superiority which the Jewish converts to Christianity claimed over those converted from among the pagan. Their boast would probably be that they were the descendants of the patriarchs; that the land of the prophets was theirs; that they spake the language in which the oracles of God were given; that the true religion had proceeded from them, etc. So am I - I have as high claims as any of them to distinction on this head. Paul had all their advantages of birth. He was an Israelite; of rite honored tribe of Benjamin; a Pharisee, circumcised at the usual time Php 3:5, and educated in the best manner at the feet of one of their most eminent teachers; Act 22:3. Are they Israelites? - Another name, signifying substantially the same thing. The only difference is, that the word “Hebrew” signified properly one who was from beyond (צברי ‛Ibriy from צבר ‘aabar, to pass, to pass over - hence, applied to Abraham, because he had come from a foreign land; and the word denoted properly a foreigner - a man from the land or country beyond, צבר ‘aabar the Euphrates. […]
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἑβραῖοί | hebraioi | Hebrews | G1445 → | |
| εἰσιν; | eisin | are they? | G1510 → | 2333 times |
| κἀγώ· | kago | I myself also; | G1473 →G2532 → | 839 times |
| Ἰσραηλῖταί | israelitai | Israelites | G2475 → | |
| εἰσιν; | eisin | are they? | G1510 → | 2333 times |
| κἀγώ· | kago | I myself also; | G1473 →G2532 → | 839 times |
| σπέρμα | sperma | Descendants | G4690 → | |
| Ἀβραάμ | abraam | of Abraham | G11 → | |
| εἰσιν; | eisin | are they? | G1510 → | 2333 times |
| κἀγώ· | kago | I myself also; | G1473 →G2532 → | 839 times |
ἙβραῖοίHebrews
hebraioiG1445 →
εἰσιν;are they?
eisinG1510 →2333 times
κἀγώ·I myself also;
ἸσραηλῖταίIsraelites
israelitaiG2475 →
εἰσιν;are they?
eisinG1510 →2333 times
κἀγώ·I myself also;
σπέρμαDescendants
spermaG4690 →
Ἀβραάμof Abraham
abraamG11 →
εἰσιν;are they?
eisinG1510 →2333 times
κἀγώ·I myself also;
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 11:1I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
it leads to
- 1 Samuel 12:22
Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.
- Jeremiah 33:24–26
“Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation.
- Philippians 3:5
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;
- Acts 26:4
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
- 1 Samuel 12:22
Through
Romans 9:4the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
it leads to
- Ephesians 2:12
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
- Psalms 147:19
He declares His word to Jacob, His statutes and judgments to Israel.
- Genesis 17:2
I will establish My covenant between Me and you, and I will multiply you exceedingly.”
- Romans 9:6
It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
- Ephesians 2:12
Where this verse is studied
About 2 Corinthians

Who and where
1 name in this verse with a page on the site.
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3091: “Pedigree” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 25 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
