Acts 15:36
in Acts 15Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
BSB
The same verse in ASV and KJV ▾
ASV
And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.
KJV
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
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This verse in Acts 15
Commentary
12 notes on this verseLet us go - and visit our brethren in every city - This heavenly man projected a journey to Cyprus, Pamphylia, Pisidia, Lycaonia, Salamis, Paphos, Perga, Iconium, Lystra, Derbe, Antioch in Pisidia, and elsewhere; for in all these places he had preached and founded Churches in the preceding year. He saw it was necessary to water the seed he had planted; for these were young converts, surrounded with impiety, opposition, and superstition, and had few advantages among themselves.
This site's exposition
go back and visit the brothers
Paul asked Barnabas to go back and visit the brothers in every town where they had proclaimed the word of the Lord. Care for churches already planted stands behind the second mission, and the dispute that follows concerns only who travels.
The record, by era
The Church Fathers4 voices
"And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other." And already indeed Luke has described to us the character of the Apostles, that the one was more tender and indulgent, but this one more strict and austere. For the gifts are diverse-(the gifts, I say), for that this is a gift is manifest-but the one befitting one, the other another set of characters, and if they change places, harm results instead of good. In the Prophets too we find this: diverse minds, diverse characters: for instance, Elias austere, Moses meek. So here Paul is more vehement.
And besides, the contention cannot be said to be evil, when each disputes for such objects (as here) and with just reason. I grant you, if the exasperation were in seeking his own, and contending for his own honor, this might well be (reproved): but if wishing, both the one and the other, to instruct and teach, the one took this way and the other that, what is there to find fault with? For in many things they acted upon their human judgment; for they were not stocks or stones. And observe how Paul impeaches (Mark), and gives the reason. For of his exceeding humility he reverenced Barnabas, as having been partner with him in so great works, and being with him: but still he did not so reverence him, as to overlook (what was necessary).
A commentator
Severus of AntiochCATENA ON THE ACTS OF THE APOSTLES 15.36-38 · Written before 538.
proposed
If it seemed necessary to the apostles to travel around, and to return often to the same cities where they had preached the gospel, and to visit the believers and to examine closely how they were, what justification will we have before God if we …
And there seems indeed to be exasperation, but in fact the whole matter is a plan of the Divine Providence, that each should receive his proper place: and it behooved that they should not be upon a par, but the one should lead, and the other be led. "And so Barnabas took Mark, and sailed unto Cyprus; and Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the Churches." And this also is a work of Providence. For the Cyprians had exhibited nothing of the like sort as they at Antioch and the rest: and those needed the softer character, but these needed such a character as Paul's.
The Medieval Church1 voice
It should be noted that it was the duty of leaders to care for those whom they had enlightened with the light of the Gospel — to examine whether they were sound in faith, whether they were faltering, and whether they needed to be corrected.
5 more voices on this verse
The Puritans and the Awakening3 voices
Let us go and visit the brethren in every city where we have preached - This was all that St. Paul designed at first; but it was not all that God designed by his journey, whose providence carried him much farther than he intended.
And some days after,....
If ever there was a heaven upon earth, surely it was in the church at Antioch at this time, when there were so many excellent ministers there, and blessed Paul among them, building up that church in her most holy faith.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
He thought, doubtless, of the Pisidians and Lycaonians, as he thought afterwards at Athens and Corinth of the Thessalonians, from whom he had been lately "taken in presence, not in heart, night and day praying exceedingly that he might see their face and perfect that which was lacking in their faith" [HOWSON].
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Let us go again and visit our brethren - That is, in the churches which they had established in Asia Minor, Act 13:14. This was a natural wish, and was an enterprise that might be attended with important advantages to those feeble churches.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Μετὰ | meta | After | G3326 → | 461 times |
| δέ | de | now | G1161 → | 2765 times |
| τινας | tinas | some | G5100 → | 528 times |
| ἡμέρας | hemeras | days | G2250 → | 389 times |
| εἶπεν | eipen | said | G2036 → | 925 times |
| πρὸς | pros | to | G4314 → | 700 times |
| Βαρναβᾶν | barnaban | Barnabas | G921 → | 28 times |
| Παῦλος· | paulos | Paul; | G3972 → | 158 times |
| ἐπιστρέψαντες | epistrepsantes | Having turned back | G1994 → | 36 times |
| δὴ | de | indeed | G1211 → | |
| ἐπισκεψώμεθα | episkepsometha | let us look after | G1980 → | 11 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| ἀδελφοὺς | adelphous | brothers | G80 → | 343 times |
| κατὰ | kata | in | G2596 → | 468 times |
| πόλιν | polin | city | G4172 → | 163 times |
| πᾶσαν | pasan | every | G3956 → | 1235 times |
| ἐν | en | in | G1722 → | 2738 times |
| αἷς | hais | which | G3739 → | 1405 times |
| κατηγγείλαμεν | katengeilamen | we have announced | G2605 → | 17 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| κυρίου, | kuriou | Lord, | G2962 → | 711 times |
| πῶς | pos | how | G4459 → | 103 times |
| ἔχουσιν. | echousin | they are. | G2192 → | 707 times |
ΜετὰAfter
metaG3326 →461 times
δέnow
deG1161 →2765 times
τιναςsome
tinasG5100 →528 times
ἡμέραςdays
hemerasG2250 →389 times
εἶπενsaid
eipenG2036 →925 times
πρὸςto
prosG4314 →700 times
ΒαρναβᾶνBarnabas
barnabanG921 →28 times
Παῦλος·Paul;
paulosG3972 →158 times
ἐπιστρέψαντεςHaving turned back
epistrepsantesG1994 →36 times
δὴindeed
deG1211 →
ἐπισκεψώμεθαlet us look after
episkepsomethaG1980 →11 times
τοὺςthe
tousG3588 →19766 times
ἀδελφοὺςbrothers
adelphousG80 →343 times
κατὰin
kataG2596 →468 times
πόλινcity
polinG4172 →163 times
πᾶσανevery
pasanG3956 →1235 times
ἐνin
enG1722 →2738 times
αἷςwhich
haisG3739 →1405 times
κατηγγείλαμενwe have announced
katengeilamenG2605 →17 times
τὸνthe
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
τοῦof the
touG3588 →19766 times
κυρίου,Lord,
kuriouG2962 →711 times
πῶςhow
posG4459 →103 times
ἔχουσιν.they are.
echousinG2192 →707 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 13:51So they shook the dust off their feet in protest against them and went to Iconium.
it leads to
- Matthew 10:14
And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
- Luke 9:5
If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”
- Acts 18:6
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…
- Mark 6:11
If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”
- Acts 14:21
They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,
- Matthew 10:14
Through
Acts 13:4So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
it leads to
Through
Acts 14:6they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,
it leads to
- 2 Timothy 3:11
my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.
- 2 Timothy 3:11
Where this verse is studied
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About Acts

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1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 34; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Severus of Antioch, CATENA ON THE ACTS OF THE APOSTLES 15.36-38 and Theophylact of Ohrid, Commentary on Acts.
