MannaFest

From Nave’s Topical Bible

Peace

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 126
    Passages listed
  • 36
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (126)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 13:8

    So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are brothers.

    Commentary on Genesis 13:82 voices
    Abraham made the division, because "the territory"—says Scripture—"was insufficient to contain them both," because they were too rich. It is a worldly vice that land is always insufficient for the rich. Nothing satisfies the greed of the rich. The richer one is, the more greedily one desires possessions. The rich man is eager to extend the boundaries of his field, to exclude his neighbor. Is this what Abraham was like? Not at all, although at the beginning he too was imperfect. For where could perfection have come from before the coming of Christ?

    Ambrose of Milan· On Abraham, 397Patristic

    And Abram said unto Lot,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 13:8

    Verse page →Original language →

  2. Genesis 13:9

    Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”

    Commentary on Genesis 13:92 voices
    Is not the whole land before thee - As the patriarch or head of the family, Abram, by prescriptive right, might have chosen his own portion first, and appointed Lot his; but intent upon peace, and feeling pure and parental affection for his nephew, he permitted him to make his choice first.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Is not the whole land before thee?....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 13:9

    Verse page →Original language →

  3. Genesis 26:29

    that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.”

    Commentary on Genesis 26:291 voice
    That thou wilt do us no hurt,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 26:29

    Verse page →Original language →

  4. Genesis 45:24

    Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!”

    Commentary on Genesis 45:241 voice
    Now "he sent away his brothers, and they departed. And Joseph said to them, 'Be not angry on the way.' " How well he teaches us to guard against anger, for that can separate even brothers who love one another.… Is this not what our Lord Jesus said when he was about to depart from this body, when he was sending away his disciples, that they should not be angry on the way? For he says, "Peace I leave with you, my peace I give to you."

    Ambrose of Milan· ON JOSEPH 13.78, 397Patristic

    Everything gathered on Genesis 45:24

    Verse page →Original language →

  5. Leviticus 26:6

    And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.

    Commentary on Leviticus 26:62 voices
    Then follow the words "and I will establish peace in your lands." What peace does God give? The peace which the world possesses? Christ says he does not give that kind of peace, for he declares, "Peace I leave with you, my peace I give …

    Caesarius of Arles· SERMON 105.5, 542Patristic

    And I will give peace in the land,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 26:6

    Verse page →Original language →

  6. Esther 10:3

    For Mordecai the Jew was second only to King Xerxes, preeminent among the Jews and highly favored by his many kinsmen, seeking the good of his people and speaking peace to all his countrymen.

    Commentary on Esther 10:32 voices
    For Mordecai the Jew was next unto Ahasuerus,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    That King Ahasuerus exacted tribute from all the islands, which is where the Hebrew version of the story of Esther comes to an end... Why are we told that King Ahasuerus exacted tribute from every land, and from all the islands of the sea? Because …

    Rabanus Maurus· Commentary on Esther, 856Patristic

    Everything gathered on Esther 10:3

    Verse page →Original language →

  7. Job 5:23

    For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.

    Commentary on Job 5:232 voices
    But with the stones of the countries shall be thy covenant. And the beasts of the earth shall be peacemakers to thee. The Churches of the nations are like separate countries in the world, which, while they be planted in one faith, are separated by a diversity of customs and of tongues. What then do we take the stones of the countries to mean but the Elect ones of the Church, to whom it is declared by the voice of him who was the first among the teachers, Ye also as lively stones are built up a spiritual house?

    Gregory the Dialogist· Morals on the Book of Job, Book VI, 604Patristic

    For thou shalt be in league with the stones of the field,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 5:23

    Verse page →Original language →

  8. Job 5:24

    You will know that your tent is secure, and find nothing amiss when inspecting your home.

    Commentary on Job 5:241 voice
    And thou shalt know that thy tabernacle shall be in peace. And thou shalt visit thy likeness, and shalt not sin. In holy Scripture full peace is described in one way, and peace in its beginning in another. For 'Truth' gave to His Disciples peace in its beginning, when He said, Peace I leave with you; My peace I give unto you. And Simeon desired to have perfect peace, when he besought saying, Now lettest Thou Thy servant depart in peace, according to Thy word.

    Gregory the Dialogist· Morals on the Book of Job, Book VI, 604Patristic

    Everything gathered on Job 5:24

    Verse page →Original language →

  9. Job 22:21

    Reconcile now and be at peace with Him; thereby good will come to you.

    Commentary on Job 22:212 voices
    Be at one then with Him, and be at peace; thereby thou shalt have the best fruits. Receive, I pray thee, the law from his mouth, and lay up his words in thine heart. There is the sin of pride in teaching one better than one's self, which heretics are often guilty of, who touching things which they have wrong notions of, take upon them as if to instruct Catholics.

    Gregory the Dialogist· Morals on the Book of Job, Book XVI, 604Patristic

    Acquaint now thyself with him, and be at peace,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 22:21

    Verse page →Original language →

  10. Job 22:26

    Surely then you will delight in the Almighty and lift up your face to God.

    Commentary on Job 22:262 voices
    Then shalt thou abound with delicacies over the Almighty. To 'abound with delicacies over the Almighty' is in the love of Him to be filled to the full with the banquet of Holy Scripture.

    Gregory the Dialogist· Morals on the Book of Job, Book XVI, 604Patristic

    For then shall thou have thy delight in the Almighty,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Job 22:26

    Verse page →Original language →

  11. Job 34:29

    But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,

    Commentary on Job 34:291 voice
    For when He giveth peace, who is there to condemn? since He hath hidden His face, who is there that can look on Him? Whence also, from his awe at those boundless and unfathomable judgments, he does not care to discuss them with reasoning, but to venerate them with admiration.

    Gregory the Dialogist· Morals on the Book of Job, Book XXV, 604Patristic

    Everything gathered on Job 34:29

    Verse page →Original language →

  12. Psalms 1:1

    Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.

    Commentary on Psalms 1:11 voice
    The Psalter is like a great house, which has one outer key on the door, but within, in its various chambers, has its own keys. Although the one broader key of the great door is the Holy Spirit, nevertheless each single chamber has its own little keys. If, then, someone were to throw the keys of the house down in confusion, and wanted to open a chamber, he cannot unless he finds the key: so the individual psalms are like individual little cells, each having its own keys.

    Jerome· Homily 1, on Psalm 1, 420Patristic

    Everything gathered on Psalms 1:1

    Verse page →Original language →

  13. Psalms 1:2

    But his delight is in the Law of the LORD, and on His law he meditates day and night.

    Commentary on Psalms 1:21 voice
    The splendid brilliance of God's grace never suffers an eclipse. No, it is always at hand to enlighten the inner thoughts of those who really want it. Great good comes to people who, enlightened by the grace of God, make it their habit to apply the truths of holy Scripture to their lives. They receive just such a blessing as the psalmist describes.… Those blessings come because the person who accepts God's grace is not illumined by mere physical light from the sun, the moon or even the whole host of stars.

    Athanasius of Alexandria· FESTAL LETTERS 5:1, 373Patristic

    Everything gathered on Psalms 1:2

    Verse page →Original language →

  14. Psalms 4:8

    I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety.

    Commentary on Psalms 4:82 voices
    Even if grief, calamities, temptations, disasters are not lacking to me in this present life, nevertheless there is a future time for me in which I will depart from the body and sleep in peace.

    Eusebius of Caesarea· COMMENTARY ON PSALMS 4:9-10, 339Patristic

    I will both lay me down in peace, and sleep,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 4:8

    Verse page →Original language →

  15. Psalms 17:15

    As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.

    Commentary on Psalms 17:151 voice
    If long and healthful life: there is sound eternity and eternal soundness, because the just shall live forever, and: The salvation of the just is from the Lord. If fullness: they shall be satisfied, when the glory of God shall appear. If inebriation: they shall …

    Bonaventure· Breviloquium, Part 7, 1257Patristic

    Everything gathered on Psalms 17:15

    Verse page →Original language →

  16. Psalms 25:12

    Who is the man who fears the LORD? He will instruct him in the path chosen for him.

    Commentary on Psalms 25:121 voice
    He now comes to the third section in which the psalmist discusses in detail who it is who fears the Lord or with what gift the Lord expresses his thanks.

    Cassiodorus· EXPLANATION OF THE PSALMS 25:12, 585Patristic

    Everything gathered on Psalms 25:12

    Verse page →Original language →

Show the other 110 passages, book by book

Ecclesiastes1

Haggai1

Zechariah1

Malachi1

2 Thessalonians1

Titus1

Philemon1

Revelation1

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →