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Acts 28:7

in Acts 28

Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.

BSB

The same verse in ASV and KJV ▾

ASV

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius; who received us, and entertained us three days courteously.

KJV

In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

This verse in Acts 28

Commentary

8 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

Publius was a hospitable man, because he received them knowing nothing about them, but only out of compassion for their plight, and gave rest to two hundred and eighty people, seeing in this a benefit for himself.

This site's exposition

the chief official of the island

on Acts 28:7-8

Luke calls Publius the chief official of the island, a title an inscription found on Malta confirms as its own Roman rank. Paul healed Publius's father of fever and dysentery, and the physician Luke names both with a clinician's exactness.

The record, by era

The Church Fathers3 voices

A commentator

John Chrysostom

CATENA ON THE ACTS OF THE APOSTLES 28.7 · Written before 407.

proposed

Behold, again another hospitable man, the rich and wealthy Publius, who had seen nothing but had mercy on them because of their calamity. He received and took care of them.… It is certainly an act of great benevolence to give hospitality to 270 people. Meditate on what a great profit is hospitality: not because there was necessity or because he acted against his will, but because [Publius] considered it a profit, did he give hospitality to them for three days.

A commentator

John Chrysostom

Homily on Acts 54 · Written before 407.

proposed

"In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously." Behold again another hospitable man, Publius, who was both rich and of great possessions: he had seen nothing, but purely out of compassion for their misfortune, he received them, and took care of them. So that he was worthy to receive kindness.

A commentator

John Chrysostom

Homily on Acts 54 · Written before 407.

proposed

"Publius," it says, "lodged them courteously": two hundred and seventy-six persons. Consider how great the gain of his hospitality: not as of necessity, not as unwilling, but as reckoning it a gain he lodged them for three days.

The Puritans and the Awakening1 voice

In the same quarters were possessions of the chief man of the island,....

The Nineteenth Century1 voice

In the same quarters - In that place, or that part of the island, Possessions - Property. His place of residence. The chief man - Greek: the first man. Probably he was the governor of the island,
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The chief man of the island - The term πρωτος, Chief, used hereby St. Luke, was the ancient title of the governor of this island, as is evident from an inscription found in Malta, which runs thus: - Λ. Κ. υἱος, κυρ. ἱππευς. ῥωμ. πρωτος Μελιταιων· Lucius Caius, son of Quirinus, a Roman knight, Chief of the Melitese. See Bochart, Phaleg. and Chan. vol. i. chap. 498, etc., and Grotius. This title is another proof of the accuracy of St. Luke, who uses the very epithet by which the Roman governor of that island was distinguished.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 28:2

    The islanders showed us extraordinary kindness. They kindled a fire and welcomed all of us because it was raining and cold.

    it leads to

    • Hebrews 13:2

      Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.

    • Romans 1:14

      I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

    • Colossians 3:11

      Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

    • 2 Corinthians 11:27

      in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure.

  • Through

    Acts 13:7

    an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.

    it leads to

    • Acts 19:38

      So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.

    • Acts 13:12

      When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

  • Through

    Acts 18:12

    While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.

    it leads to

    • Acts 13:50

      The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.

    • Acts 18:27

      When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On his arrival, he was a great help to those who by grace…

Where this verse is studied

About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; John Chrysostom, CATENA ON THE ACTS OF THE APOSTLES 28.7; John Chrysostom, Homily on Acts 54; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.