Hebrews 11:23
in Hebrews 11By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.
BSB
The same verse in ASV and KJV ▾
ASV
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment.
KJV
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
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This verse in Hebrews 11
Commentary
13 notes on this verseBy faith Moses, when he was born,.... Which is to be understood, not of the faith of Moses, but of the faith of his parents, at the time of his birth; which was when Pharaoh had published an edict, ordering every male child to be cast into the river; but instead of obeying this order, Moses was hid three months of his parents; that is, in his father's house, as it is said in Act 7:20 and is here expressed in the Ethiopic version.
This site's exposition
parents hid him for three months
The faith named here belongs to Moses’ parents, Amram and Jochebed, who hid him because they saw that he was a beautiful child. Stephen uses the same word for beautiful at Acts 7:20. The edict was Pharaoh's order against the Hebrew sons, and they were unafraid of it.
The record, by era
The Church Fathers3 voices
Where he had listed righteous men who acted with faith, he also speaks about the parents of Moses, who were of no reputation. encouraging them, and almost saying: They were so obscure yet had faith, but you waver? For what reason did they hide him …
For consider what confidence Seth had towards God, and Abel, and Enos, and Enoch, and Methuselah, and Noah, the first lovers of righteousness, and the first of the first-born children who are written in heaven,
"By faith, Moses when he was born, was hid three months of his parents." Dost thou see that in this case they hoped for things on the earth after their death? And many things were fulfilled after their death. This is for some who say, "After death those things were done for them, which they did not obtain while alive; nor did they believe would be after their death." Moreover Joseph did not say, He gave not the land to me in my life-time, nor to my father, nor to my grandfather, whose excellence too ought to have been reverenced; and will He vouchsafe to these wretched people what He did not vouchsafe to them? He said nothing of all this, but by Faith he both conquered and went beyond all these things. He has named Abel, Noah, Abraham, Isaac, Jacob, Joseph, all illustrious and admirable men. Again he makes the encouragement greater, by bringing down the matter to ordinary persons. For that the admirable should feel thus, is nothing wonderful, and to appear inferior to them, is not so dreadful: but to show oneself inferior even to people without names, this is the dreadful thing. And he begins with the parents of Moses, obscure persons, who had nothing so great as their son had. But at present we must speak of the parents of Moses. Pharaoh gave orders that all the male children should be destroyed, and none had escaped the danger. Whence did these expect to save their child? From faith. What sort of Faith? "They saw" (he says) "that he was a proper child." The very sight drew them on to Faith: thus from the beginning, yea from the very swaddling-clothes, great was the Grace that was poured out on that righteous man, this being not the work of nature. For observe, the child immediately on its birth appears fair and not disagreeable to the sight. Whose work was this? […]
The Medieval Church2 voices
Having enumerated the great men who accomplished their feats through faith, he speaks also of the parents of Moses, people of no renown, encouraging the fainthearted by showing that even the secondary deeds of such people are significant. Further, he brings forward even harlots, in …
611. – Then when he says, By faith Moses, when he was born, was hid three months by his parents, he continues with the fathers that were under the Law. For this period begins with Moses: 'Moses commanded a law in the precepts of justice' …
6 more voices on this verse
The Puritans and the Awakening1 voice
The advantages that we have in the gospel for the exercise of this grace above what those had who lived in the times of the Old Testament,
The Nineteenth Century5 voices
As I observed to you in the exposition, the stress in these passages of sacred biography should be laid upon the words, "by faith." The mighty deeds of heroes and the obedient acts of pilgrim fathers are only told to us because they spring out offaith.. It is to commend the root that the fruits are mentioned. The children are named one by one that the mother may have the praise, for faith is the mother of all virtues. According to this Book, God estimates men by their faith and "without faith it is impossible to please God."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
His beauty was probably "the sign" appointed by God to assure their faith. the king's commandment--to slay all the males (Ex 1:22).
As I observed to you in the exposition, the stress in these passages of sacred biography should be laid upon the words, "by faith." The mighty deeds of heroes and the obedient acts of pilgrim fathers are only told to us because they spring out offaith.. It is to commend the root that the fruits are mentioned. The children are named one by one that the mother may have the praise, for faith is the mother of all virtues. According to this Book, God estimates men by their faith and "without faith it is impossible to please God." Faith is well-pleasing to the Most High, but it is in proportion to its strength, for there are cases in which weakness of faith has evidently been followed by chastisement and other cases in which strength of faith has been abundantly honored. The more you believe, the more God blesses you. If you believe with faith as small as a grain of mustard seed you shall be saved, for where there is faith there is salvation. But if your faith is weak, you shall miss many comforts and only as your faith grows and becomes strong through Divine Grace shall you be a receiver of the greater, deeper and higher things of the Covenant of Grace. More faith is what we need and the Lord is willing to give it, Grace upon Grace! He delights, especially, to strengthen the faith which we already possess by trying it, by sustaining it under trials and thus rooting and grounding it. He thus causes it to become firm and vigorous. Oh that we might always live so that the Lord might see in all our actions that they spring from faith. Then shall our actions as well as ourselves be always accepted of Him by Christ Jesus, for the Lord has plainly declared, "the just shall live by faith; but if any man draws back, My soul shall have no pleasure in him"—that is, draws back from faith and runs in the way of sense and feeling. Having begun by faith we are to live by faith.
By faith Moses, etc. - See the notes on Exo 2:2, and Act 7:20 (note). We know that Moses was bred up at the Egyptian court, and there was considered to be the son of Pharaoh’s daughter; and probably might have succeeded to the throne of Egypt: but, finding that God had visited his people, and given them a promise of spiritual and eternal blessings, he chose rather to take the lot of this people, i.e. God as his portion for ever, than to enjoy the pleasures of sin, which, however gratifying to the animal senses, could only be προσκαιρον, temporary. After the 23d verse, there is a whole clause added by DE, two copies of the Itala, and some copies of the Vulgate. The clause is the following: Πιστει μεγας γενομενος Μωΰσης ανειλεν τον Αιγυπτιον, κατανοων την ταπεινωσιν των αδελφων αὑτου. By faith Moses, when he was grown up, slew the Egyptian, considering the oppression of his own brethren. This is a remarkable addition, and one of the largest in the whole New Testament. It seems to have been collected from the history of Moses as given in Exodus, and to have been put originally into the margin of some MS., from which it afterwards crept into the text.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
By faith Moses, when he was born - That is, by the faith of his parents. The faith of Moses himself is commended in the following verses. The statement of the apostle here is, that his parents were led to preserve his life by their confidence in God. They believed that he was destined to some great purpose, and that he would be spared, notwithstanding all the probabilities against it, and all the difficulties in the case. Was hid three months of his parents - By his parents.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Πίστει | pistei | By faith | G4102 → | 242 times |
| Μωϋσῆς | mouses | Moses | G3475 → | 78 times |
| γεννηθεὶς | gennetheis | having been born | G1080 → | 97 times |
| ἐκρύβη | ekrube | he was hidden | G2928 → | |
| τρίμηνον | trimenon | three months | G5150 → | |
| ὑπὸ | hupo | by | G5259 → | 219 times |
| τῶν | ton | the | G3588 → | 19766 times |
| πατέρων | pateron | parents | G3962 → | 410 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| διότι | dioti | because | G1360 → | |
| εἶδον | eidon | they saw | G1492 → | 374 times |
| ἀστεῖον | asteion | [was] beautiful | G791 → | |
| τὸ | to | the | G3588 → | 19766 times |
| παιδίον | paidion | little child | G3813 → | 51 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἐφοβήθησαν | ephobethesan | they did fear | G5399 → | 95 times |
| τὸ | to | the | G3588 → | 19766 times |
| διάταγμα | diatagma | edict | G1297 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| βασιλέως.¶ | basileos | king. | G935 → | 114 times |
ΠίστειBy faith
pisteiG4102 →242 times
ΜωϋσῆςMoses
mousesG3475 →78 times
γεννηθεὶςhaving been born
gennetheisG1080 →97 times
ἐκρύβηhe was hidden
ekrubeG2928 →
τρίμηνονthree months
trimenonG5150 →
ὑπὸby
hupoG5259 →219 times
τῶνthe
tonG3588 →19766 times
πατέρωνparents
pateronG3962 →410 times
αὐτοῦof him
autouG846 →5565 times
διότιbecause
diotiG1360 →
εἶδονthey saw
eidonG1492 →374 times
ἀστεῖον[was] beautiful
asteionG791 →
τὸthe
toG3588 →19766 times
παιδίονlittle child
paidionG3813 →51 times
καὶand
kaiG2532 →9120 times
οὐκnot
oukG3756 →1664 times
ἐφοβήθησανthey did fear
ephobethesanG5399 →95 times
τὸthe
toG3588 →19766 times
διάταγμαedict
diatagmaG1297 →
τοῦof the
touG3588 →19766 times
βασιλέως.¶king.
basileosG935 →114 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 13:6So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
it leads to
- Psalms 118:6–9
The LORD is on my side; I will not be afraid. What can man do to me?
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
- Romans 8:31
What then shall we say in response to these things? If God is for us, who can be against us?
- Psalms 27:1–3
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
- Psalms 124:8
Our help is in the name of the LORD, the Maker of heaven and earth.
- Psalms 118:6–9
Through
Matthew 10:28Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
it leads to
- Luke 12:4–5
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
- Isaiah 8:12–13
“Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- Luke 12:4–5
Where this verse is studied
On this page
Studies17
On this chapter
About Hebrews

Who and where
1 name in this verse with a page on the site.
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1421: “The Hiding of Moses by Faith” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 26; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, Methodius Discourse VII. Procilla; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
