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Hebrews 11:2

in Hebrews 11

This is why the ancients were commended.

BSB

The same verse in ASV and KJV ▾

ASV

For therein the elders had witness borne to them.

KJV

For by it the elders obtained a good report.

This verse in Hebrews 11

Commentary

18 notes on this verse

A commentator

Theodoret of Cyrus

INTERPRETATION OF HEBREWS 11 · Written before 458.

He shows both those before the law and those under the law becoming God's friends through faith and enjoying distinction. In this he achieves two things at the same time: he brings out the power of faith (faith accomplishing what the law did not achieve) …

This site's exposition

Now faith is the assurance

on Hebrews 11:1-3

The chapter defines its subject, faith is the assurance of what we hope for and the certainty of what we do not see. Assurance translates hupostasis, substance, and certainty translates elenchos, proof. Verse 3 applies it first to creation, formed at God’s command.

This site's exposition

the ancients were commended

This is why the ancients were commended, and the testimony came from God Himself. Those so attested become the witnesses of Hebrews 12:1, and the chapter gathers their labours, travels, trials and deaths.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

"for by it the elders have obtained a good report." By faith, they received a report from God that they were pleasing to Him. "the elders." Who are they? About whom Paul is about to speak. …

A commentator

Theodore of Mopsuestia

FRAGMENTS ON THE EPISTLE TO THE HEBREWS 11.1-2 · Written before 428.

proposed

He has made use of many proofs, since he knew the Jews especially questioned faith by means of a certain line of argument. For the Jews were setting forth the law and righteousness by their works, but Christians set forth faith, saying that even if …

A commentator

Ephrem the Syrian

COMMENTARY ON THE EPISTLE TO THE HEBREWS · Written before 373.

proposed

And there are witnesses who testify about it. In fact, even though faith was hidden from the people of the middle generation, it had nonetheless been revealed to those of the first. And there is a proof that reveals what is not evident. What proof? …

A commentator

Cyril of Jerusalem

Catechetical Lecture 5:1-2 · Written before 386.

proposed

"Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report." Notice how great a dignity the Lord bestows on you in transferring you from the order of catechumens to that of the faithful. The apostle Paul says as much when he affirms, "God is faithful, by whom you were called into the fellowship of his son Jesus Christ." Since God is here called faithful, you also in receiving this title receive a great dignity. God is called faithful in the same way that he is called good, just, almighty and maker of the universe. Consider therefore to what kind of dignity you are rising, seeing you are to become a partaker of a title of God.Here, then, it is further required that each of you be found faithful in his conscience: "for a faithful man it is hard to find"—not that you need to reveal to me what is on your conscience, for you are not to be "judged by man's judgment." But you are supposed to show the sincerity of your faith to God, "who tries the reins and hearts" and "knows the thoughts of men." A faithful person is a great thing, being richest of all rich people. For "to the faithful person belongs the whole world of wealth," in that he disdains and tramples on it. For they who in appearance are rich and have many possessions are poor in soul: since the more they gather, the more they pine with longing for what is still lacking. But the faithful person (a strange paradox, indeed) is rich in poverty. Such a person knows that we only need to have "food and clothing" and, being "content with these," he has trampled riches under foot.

A commentator

Cyril of Jerusalem

Catechetical Lecture 5:3 · Written before 386.

proposed

It is not only among those of us who bear the name of Christ that the dignity of faith is great. Rather, all things that are accomplished in the world, even by those who are strangers to the church, are accomplished by faith. By faith the laws of marriage yoke together those who have lived as strangers. Because of the faith in marriage contracts, a stranger is made partner of another stranger's person and possessions. By faith, farmers are also sustained, for the one who does not believe that he shall receive a harvest is not going to endure the work. By faith seafaring men, trusting to the thinnest plank, exchange that most solid element, the land, for the restless motion of the waves, committing themselves to uncertain hopes and carrying with them a faith more sure than any anchor. By faith therefore most of men's affairs are held together: and not among us only has there been this belief, but also, as I have said, among those who are outside the church. For if they receive not the Scriptures but bring forward certain doctrines of their own, even these they accept by faith.
10 more voices on this verse

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Hebrews 21 · Written before 407.

proposed

"Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report." O what an expression has he used, in saying, "an evidence of things not seen." For we say there is "evidence," in the case of things that are very plain. Faith then is the seeing things not plain (he means), and brings what are not seen to the same full assurance with what are seen. So then neither is it possible to disbelieve in things which are seen, nor, on the other hand can there be faith unless a man be more fully assured with respect to things invisible, than he is with respect to things that are most clearly seen. For since the objects of hope seem to be unsubstantial, Faith gives them substantiality, or rather, does not give it, but is itself their substance. For instance, the Resurrection has not come, nor does it exist substantially, but hope makes it substantial in our soul. This is the meaning of "the substance of things." If therefore it is an "evidence of things not seen," why forsooth do you wish to see them, so as to fall away from faith, and from being just? Since "the just shall live by faith," whereas ye, if ye wish to see these things, are no longer faithful. Ye have labored (he says), ye have struggled: I too allow this, nevertheless, wait for this is Faith: do not seek the whole "here."

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Hebrews · Written before 1274.

proposed

561. – Having given a description, the Apostle now clarifies it with an example. In regard to this he does two things: first, he manifests his thesis in general; secondly, in detail (v. 2). 562. – In regard to the first he says: Thus, therefore, …

A commentator

Theophylact of Ohrid

Commentary on Hebrews · Written before 1107.

proposed

That is, in this same faith all the ancients were attested by God: they confessed that they worshiped Him.

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

By it the elders - Our forefathers. This chapter is a kind of summary of the Old Testament, in which the apostle comprises the designs, labours, sojournings, expectations, temptations, martyrdoms of the ancients.
For by it the elders obtained a good report.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The great examples we have in the Old Testament of those who lived by faith, and died and suffered extraordinary things by the strength of his grace,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

True faith is an old grace, and has the best plea to antiquity: it is not a new invention, a modern fancy; it is a grace that has been planted in the soul of man ever since the covenant of grace was published in the world; and it has been practiced from the beginning of the revelation; the eldest and best men that ever were in the world were believers.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For by it the elders obtained a good report - By the elders are meant ancestors, forefathers, such as the patriarchs and prophets, several of whom he afterwards particularly names, and produces some fact from the history of their lives. It is very remarkable that among the whole there is root one word concerning poor Adam and his wife, though both Abraham and Sarah are mentioned. There was no good report concerning them; not a word of their repentance, faith, or holiness. Alas! alas! did ever such bright suns set in so thick a cloud?

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

For--So high a description of faith is not undeserved; for . . . [ALFORD]. by it--Greek, "in it": in respect to . . . in the matter of," it, "or, as Greek more emphatically, "this." the elders--as though still living and giving their powerful testimony to the reasonableness and excellence of faith (Heb 12:1).
For by it - That is, by that faith which gives reality to things hoped for, and a certain persuasion to the mind of the existence of those things which are not seen. The elders - The ancients; the Hebrew patriarchs and fathers. Obtained a good report - Literally, “were witnessed of;” that is, an honorable testimony was borne to them in consequence of their faith. The idea is, that their acting under the influence of faith, in the circumstances in which they were, was the ground of the honorable testimony which was borne to them in the Old Testament; see this use of the word in Heb 7:8, and in Heb 7:4 of this chapter. Also Luk 4:22; Act 15:8. In the cases which the apostle proceeds to enumerate in the subsequent part of the chapter, he mentions those whose piety is particularly commended in the Old Testament, and who showed in trying circumstances that they had unwavering confidence in God.

The words behind it

6 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 11:39

    These were all commended for their faith, yet they did not receive what was promised.

    it leads to

    • Luke 10:23–24

      Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.

    • Hebrews 11:13

      All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the…

    • 1 Peter 1:12

      It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from…

  • Through

    Hebrews 11:4

    By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he…

    it leads to

    • Genesis 4:3–5

      So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,

    • 1 John 3:11–12

      This is the message you have heard from the beginning: We should love one another.

    • Hebrews 12:24

      to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

    • Proverbs 15:8

      The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.

    • Matthew 23:35

      And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and…

Where this verse is studied

On this page

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About Hebrews

The Meeting of Abraham and Melchizedek, Dieric Bouts, 1464 to 1467. Public domain.
The Meeting of Abraham and Melchizedek, Dieric Bouts, 1464 to 1467. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Jerusalem, Catechetical Lecture 5:1-2; Cyril of Jerusalem, Catechetical Lecture 5:3; Ephrem the Syrian, COMMENTARY ON THE EPISTLE TO THE HEBREWS; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 21; John Gill, Exposition of the New Testament (1746-1748); John Owen, An Exposition of the Epistle to the Hebrews; John Wesley, Explanatory Notes Upon the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theodore of Mopsuestia, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 11.1-2; Theodoret of Cyrus, INTERPRETATION OF HEBREWS 11; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.