Greek preposition · G1722
ἐν
enen
in/on/among
2,738 uses in the Greek text, one for each word STEP Bible has tagged with this key
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G1722is this word's number in James Strong's 1890 index of the King James Bible.
- 3 of 27New Testament books
- 1spelling
The definition in full
Strong's key (1890) · G1722
"in," at, (up-)on, by, etc.
The King James renders it: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
en is rendered "in/on/among". It stands 2,738 times in the Greek text, across three books.
- 223 of the uses stand in John, more than in any other book.
- Its first use in canonical order opens the ledger below.Matthew 1:18This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
The first use
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
The first use, in the order of the New Testament's books.
Where the word stands
The word stands in three of the 27 New Testament books.
What the word means
Each meaning, and the words it is translated by
How the Greek text is glossed, word by word
- in402
- among24
- with20
- on14
- by12
- at7
- into5
- within4
- during3
- to3
- through2
- between1
and 3 more, 500 uses in all
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
| Word | Written | Meaning | Uses |
|---|---|---|---|
| ἐνδύω | endyo | to put on | Uses27 |
| ἐνεργέω | energeo | be active | Uses21 |
| ἐνιαυτός | eniautos | year | Uses14 |
| ἐντέλλομαι | entellomai | to order | Uses14 |
| ἐνδείκνυμι | endeiknymi | to show | Uses11 |
| ἔνοχος | enochos | liable for | Uses10 |
| ἔννατος | ennatos | ninth (hour) | Uses10 |
| ἐντεῦθεν | enteuthen | from here | Uses10 |
| ἔνδυμα | endyma | clothing | Uses8 |
| ἐνθάδε | enthade | in/to this place | Uses8 |
| ἐναντίος | enantios | hostile | Uses8 |
| ἐνέργεια | energeia | active energy | Uses8 |
and 47 more on the stem.
The words it stands beside
The first 500 of 2,738
Every use, in order
Every use, grouped by book, with its verse.
1 spelling and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- ἐν500
The grammar of each form
- preposition500PREP
Matthew
105 uses
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
- ἐνenprepositiontagged: in
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
- ἐνenprepositiontagged: in
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
- ἐνenprepositiontagged: in
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
- ἐνenprepositiontagged: in
“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
- ἐνenprepositiontagged: In
‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”
- ἐνenprepositiontagged: among
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was.
- ἐνenprepositiontagged: in
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
- ἐνenprepositiontagged: in
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt.
- ἐνenprepositiontagged: in
In those days John the Baptist came, preaching in the wilderness of Judea
- Ἐνenprepositiontagged: In
- ἐνenprepositiontagged: in
This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
- ἐνenprepositiontagged: in
Confessing their sins, they were baptized by him in the Jordan River.
- ἐνenprepositiontagged: in
And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
- ἐνenprepositiontagged: within
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
- ἐνenprepositiontagged: with
- ἐνenprepositiontagged: with
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
- ἐνenprepositiontagged: in
And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
- ἐνenprepositiontagged: in
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,
- ἐνenprepositiontagged: in
the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,
- ἐνenprepositiontagged: in
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
- ἐνenprepositiontagged: through
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: among
Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.
- ἐνenprepositiontagged: in
You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
- ἐνenprepositiontagged: with
Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
- ἐνenprepositiontagged: in
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
- ἐνenprepositiontagged: in
So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
- ἐνenprepositiontagged: on
But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
- ἐνenprepositiontagged: in
But I tell you not to swear at all: either by heaven, for it is God’s throne;
- ἐνenprepositiontagged: by
or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.
- ἐνenprepositiontagged: by
Nor should you swear by your head, for you cannot make a single hair white or black.
- ἐνenprepositiontagged: by
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
- ἐνenprepositiontagged: in
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
- ἐνenprepositiontagged: in
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: on
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
- ἐνenprepositiontagged: in
So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.
- ἐνenprepositiontagged: in
Your kingdom come, Your will be done, on earth as it is in heaven.
- ἐνenprepositiontagged: in
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
- ἐνenprepositiontagged: in
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
- ἐνenprepositiontagged: within
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
- ἐνenprepositiontagged: in
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
- ἐνenprepositiontagged: With
- ἐνenprepositiontagged: with
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
- ἐνenprepositiontagged: in
Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
- ἐνenprepositiontagged: with
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
- ἐνenprepositiontagged: in
Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
- ἐνenprepositiontagged: in
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
- ἐνenprepositiontagged: in
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
- ἐνenprepositiontagged: in
“Lord, my servant lies at home, paralyzed and in terrible agony.”
- ἐνenprepositiontagged: in
When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.
- ἐνenprepositiontagged: in
I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
- ἐνenprepositiontagged: in
Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.
- ἐνenprepositiontagged: in
Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping.
- ἐνenprepositiontagged: in
“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.
- ἐνenprepositiontagged: in
On seeing this, some of the scribes said to themselves, “This man is blaspheming!”
- ἐνenprepositiontagged: to
But Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?
- ἐνenprepositiontagged: in
Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
- ἐνenprepositiontagged: in
She said to herself, “If only I touch His cloak, I will be healed.”
- ἐνenprepositiontagged: within
But they went out and spread the news about Him throughout the land.
- ἐνenprepositiontagged: in
And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”
- ἐνenprepositiontagged: in
But the Pharisees said, “It is by the prince of demons that He drives out demons.”
- ἐνenprepositiontagged: By
Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.
- ἐνenprepositiontagged: in
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
- ἐνenprepositiontagged: in
Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
- ἐνenprepositiontagged: on
Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.
- ἐνenprepositiontagged: in
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
- ἐνenprepositiontagged: in
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
- ἐνenprepositiontagged: in
For it will not be you speaking, but the Spirit of your Father speaking through you.
- ἐνenprepositiontagged: through
When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
- ἐνenprepositiontagged: in
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
- ἐνenprepositiontagged: in
Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
But whoever denies Me before men, I will also deny him before My Father in heaven.
- ἐνenprepositiontagged: in
After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
- ἐνenprepositiontagged: in
Meanwhile John heard in prison about the works of Christ, and he sent his disciples
- ἐνenprepositiontagged: in
Blessed is the one who does not fall away on account of Me.”
- ἐνenprepositiontagged: in
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
- ἐνenprepositiontagged: among
- ἐνenprepositiontagged: in
To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
- ἐνenprepositiontagged: in
Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.
- ἐνenprepositiontagged: in
John
223 uses
In the beginning was the Word, and the Word was with God, and the Word was God.
- Ἐνenprepositiontagged: In
He was with God in the beginning.
- ἐνenprepositiontagged: in
In Him was life, and that life was the light of men.
- ἐνenprepositiontagged: In
The Light shines in the darkness, and the darkness has not overcome it.
- ἐνenprepositiontagged: in
He was in the world, and though the world was made through Him, the world did not recognize Him.
- ἐνenprepositiontagged: In
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
- ἐνenprepositiontagged: among
John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
- ἐνenprepositiontagged: in
“I baptize with water,” John replied, “but among you stands One you do not know.
- ἐνenprepositiontagged: with
All this happened at Bethany beyond the Jordan, where John was baptizing.
- ἐνenprepositiontagged: in
I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
- ἐνenprepositiontagged: with
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
- ἐνenprepositiontagged: with
- ἐνenprepositiontagged: with
Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”
- ἐνenprepositiontagged: in
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
- ἐνenprepositiontagged: in
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,
- ἐνenprepositiontagged: in
Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.
- ἐνenprepositiontagged: in
In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
- ἐνenprepositiontagged: in
Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
- ἐνenprepositiontagged: in
“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”
- ἐνenprepositiontagged: in
While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
He did not need any testimony about man, for He knew what was in a man.
- ἐνenprepositiontagged: in
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
- ἐνenprepositiontagged: in
that everyone who believes in Him may have eternal life.
- ἐνenprepositiontagged: in
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
- ἐνenprepositiontagged: in
Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.
- ἐνenprepositiontagged: in
The Father loves the Son and has placed all things in His hands.
- ἐνenprepositiontagged: into
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
- ἐνenprepositiontagged: in
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
- ἐνenprepositiontagged: on
- ἐνenprepositiontagged: in
“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
- ἐνenprepositiontagged: on
- ἐνenprepositiontagged: in
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
- ἐνenprepositiontagged: in
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
- ἐνenprepositiontagged: in
Meanwhile the disciples urged Him, “Rabbi, eat something.”
- Ἐνenprepositiontagged: But in
For in this case the saying ‘One sows and another reaps’ is true.
- ἐνenprepositiontagged: In
Now He Himself had testified that a prophet has no honor in his own hometown.
- ἐνenprepositiontagged: in
Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: during
So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
- ἐνenprepositiontagged: in
So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.”
- ἐνenprepositiontagged: in
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: at
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
- ἐνenprepositiontagged: in
On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
- ἐνenprepositiontagged: In
One man there had been an invalid for thirty-eight years.
- ἐνenprepositiontagged: in
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
- ἐνenprepositiontagged: in
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
- ἐνenprepositiontagged: on
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
- ἐνenprepositiontagged: in
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
- ἐνenprepositiontagged: in
Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.
- ἐνenprepositiontagged: on
For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
John was a lamp that burned and gave light, and you were willing for a season to bask in his light.
- ἐνenprepositiontagged: in
nor does His word abide in you, because you do not believe the One He sent.
- ἐνenprepositiontagged: in
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,
- ἐνenprepositiontagged: in
but I know you, that you do not have the love of God within you.
- ἐνenprepositiontagged: in
I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.
- ἐνenprepositiontagged: in
Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’”
- ἐνenprepositiontagged: in
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.
- ἐνenprepositiontagged: in
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
- ἐνenprepositiontagged: in
“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.
- ἐνenprepositiontagged: in
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
- ἐνenprepositiontagged: in
Your fathers ate the manna in the wilderness, yet they died.
- ἐνenprepositiontagged: in
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
- ἐνenprepositiontagged: in
Whoever eats My flesh and drinks My blood remains in Me, and I in him.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Jesus said this while teaching in the synagogue in Capernaum.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you?
- ἐνenprepositiontagged: in
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Having said this, Jesus remained in Galilee.
- ἐνenprepositiontagged: in
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
- ἐνenprepositiontagged: in
So the Jews were looking for Him at the feast and asking, “Where is He?”
- ἐνenprepositiontagged: at
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
- ἐνenprepositiontagged: among
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
- ἐνenprepositiontagged: in
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
- ἐνenprepositiontagged: on
If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?
- ἐνenprepositiontagged: on
- ἐνenprepositiontagged: on
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
- ἐνenprepositiontagged: in
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
- Ἐνenprepositiontagged: In
So there was division in the crowd because of Jesus.
- ἐνenprepositiontagged: in
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
- ἐνenprepositiontagged: in
Even in your own Law it is written that the testimony of two men is valid.
- ἐνenprepositiontagged: in
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
- ἐνenprepositiontagged: in
- ἐνenprepositiontagged: in
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
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That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”
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So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.
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A slave is not a permanent member of the family, but a son belongs to it forever.
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I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you.
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You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
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Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.
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While I am in the world, I am the light of the world.”
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Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
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Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
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“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
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They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
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Again there was division among the Jews because of Jesus’ message.
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At that time the Feast of Dedication took place in Jerusalem. It was winter,
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and Jesus was walking in the temple courts in Solomon’s Colonnade.
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“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
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Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?
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But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
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So on hearing that Lazarus was sick, He stayed where He was for two days,
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Jesus answered, “Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world.
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But if anyone walks at night, he will stumble, because he has no light.”
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When Jesus arrived, He found that Lazarus had already spent four days in the tomb.
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So when Martha heard that Jesus was coming, she went out to meet Him; but Mary stayed at home.
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Martha replied, “I know that he will rise again in the resurrection at the last day.”
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Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.
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When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
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Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
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As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
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They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
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They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
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Now there were some Greeks among those who went up to worship at the feast.
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Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.
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Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
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I have come into the world as a light, so that no one who believes in Me should remain in darkness.
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There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
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It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
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One of His disciples, the one whom Jesus loved, was reclining at His side.
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When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.
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If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once.
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By this everyone will know that you are My disciples, if you love one another.”
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In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
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Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.
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Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
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And I will do whatever you ask in My name, so that the Father may be glorified in the Son.
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If you ask Me for anything in My name, I will do it.
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the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.
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On that day you will know that I am in My Father, and you are in Me, and I am in you.
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But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
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I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.
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He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
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Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
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I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
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If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
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If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
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This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.
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As the Father has loved Me, so have I loved you. Remain in My love.
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If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.
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I have told you these things so that My joy may be in you and your joy may be complete.
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You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
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If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
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But this is to fulfill what is written in their Law: ‘They hated Me without reason.’
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However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
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In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.
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Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
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I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
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In that day you will ask in My name. I am not saying that I will ask the Father on your behalf.
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His disciples said, “See, now You are speaking plainly and without figures of speech.
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Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”
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I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
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All I have is Yours, and all You have is Mine; and in them I have been glorified.
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I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
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While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
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But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
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Sanctify them by the truth; Your word is truth.
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For them I sanctify Myself, so that they too may be sanctified by the truth.
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that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
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I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
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And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
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“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
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One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
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“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
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But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
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Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
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As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
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It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
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Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
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and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.
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So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
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Jesus performed many other signs in the presence of His disciples, which are not written in this book.
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But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
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Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
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Peter turned and saw the disciple whom Jesus loved following them. He was the one who had leaned back against Jesus at the supper to ask, “Lord, who is going to betray You?”
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Romans
172 uses
the gospel He promised beforehand through His prophets in the Holy Scriptures,
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and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
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Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
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And you also are among those who are called to belong to Jesus Christ.
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To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
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First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.
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God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
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in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.
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that is, that you and I may be mutually encouraged by each other’s faith.
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I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
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That is why I am so eager to preach the gospel also to you who are in Rome.
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For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
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The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
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For what may be known about God is plain to them, because God has made it plain to them.
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For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
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and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
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Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
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They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.
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Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.
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Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
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You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
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But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
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All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
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So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
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on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
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Now you, if you call yourself a Jew; if you rely on the law and boast in God;
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if you are convinced that you are a guide for the blind, a light for those in darkness,
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an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
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You who boast in the law, do you dishonor God by breaking the law?
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As it is written: “God’s name is blasphemed among the Gentiles because of you.”
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A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
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- ἐνenprepositiontagged: outwardly
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No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
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Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
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However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
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ruin and misery lie in their wake,
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Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
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and are justified freely by His grace through the redemption that is in Christ Jesus.
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God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
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He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
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In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
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And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
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And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
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through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
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Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
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And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
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Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
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For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
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Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
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For sin was in the world before the law was given; but sin is not taken into account when there is no law.
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But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
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For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
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so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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Certainly not! How can we who died to sin live in it any longer?
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We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
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So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
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Therefore do not let sin reign in your mortal body so that you obey its desires.
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For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
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But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.
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But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.
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In that case, it is no longer I who do it, but it is sin living in me that does it.
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I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.
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- ἐνenprepositiontagged: in
And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
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But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.
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Therefore, there is now no condemnation for those who are in Christ Jesus.
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For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
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For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
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so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
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Those controlled by the flesh cannot please God.
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You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
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- ἐνenprepositiontagged: in
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But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
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And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
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For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”
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Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
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For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
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Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
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No, in all these things we are more than conquerors through Him who loved us.
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neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
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I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
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Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
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For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
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What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
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As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
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and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
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as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
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For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
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But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
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But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
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that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
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And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”
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God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
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In the same way, at the present time there is a remnant chosen by grace.
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Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
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For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
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Just as each of us has one body with many members, and not all members have the same function,
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so in Christ we who are many are one body, and each member belongs to one another.
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if it is serving, let him serve; if it is teaching, let him teach;
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if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
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Do not be overcome by evil, but overcome evil with good.
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The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
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Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
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One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
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I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
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For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
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For whoever serves Christ in this way is pleasing to God and approved by men.
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Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in the first 120 verses where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.