Luke 8:2
in Luke 8as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
BSB
The same verse in ASV and KJV ▾
ASV
and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,
KJV
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
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This verse in Luke 8
Commentary
15 notes on this verseOut of whom went seven devils - Who had been possessed in a most extraordinary manner; probably a case of inveterate lunacy, brought on by the influence of evil spirits. The number seven may here express the superlative degree. Mary Magdalene is commonly thought to have been a prostitute before she came to the knowledge of Christ, and then to have been a remarkable penitent. So historians and painters represent her: but neither from this passage, nor from any other of the New Testament, can such a supposition be legitimately drawn.
This site's exposition
Jesus traveled from one town and village to another
on Luke 8:1-3
Luke alone names women in the traveling company, Mary called Magdalene, Joanna the wife of Herod’s household manager Chuza, and Susanna. These women were ministering to them out of their own means, a thread Luke resumes at the cross and tomb.
This site's exposition
Mary called Magdalene
Luke names the women who travelled with Jesus and the Twelve, and each had been healed by Him. Jamieson, Fausset and Brown read Magdalene as from Magdala. They warn against confusing her with the sinful woman of Luke 7:37.
The record, by era
The Medieval Church5 voices
And certain women who had been healed of evil spirits and infirmities, Mary, who is called Magdalene, from whom seven demons had gone out. Mary Magdalene, she is the one whose silent name the next reading relates as one who repented. For the evangelist, beautifully …
Mary Magdalene is the same of whose repentance, without mention of her name, we have just read. For the Evangelist, when he relates her going with our Lord, rightly distinguishes her by her known name, but when describing the sinner but penitent, He speaks of her generally as a woman; lest the mark of her former guilt should blacken a name of so great report. Out of whom seven devils are reported to have gone, that it might be shown that she was full of all vices.
But Mary is by interpretation, "bitter sea," because of the loud wailing of her penitence; Magdalene, "a tower, or rather belonging to a tower," from the tower of which it is said, Thou art become my hope, my strong tower from the face of my enemy. (Ps. 61:3.)
(Hom. 33. in Ev.) For what is understood by the seven devils, but all vices? For since all time is comprehended by seven days, rightly by the number seven is universality represented: Mary therefore had seven devils, for she was full of every kind of vice.
But lest it should seem that the women were hindered from following Christ, it is added, And certain women which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils.
7 more voices on this verse
The Medieval Church1 voice
Second, with regard to the healed accompanying him by reason of the benefit received, it is added: And certain women, supply: were journeying with him, and this by reason of the benefit received; whence he adds: Who had been healed of evil spirits and infirmities. …
The Puritans and the Awakening2 voices
), that Christ might be to him a protector and teacher, and that he might be to Christ for a name and a praise. He was loth to stay among those rude and brutish Gadarenes that desired Christ to depart from them. O gather not my soul with these sinners!
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And certain women which had been healed of evil spirits,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"Oh, the depth of the riches" (Ro 11:33) --of this poverty of His! Mary Magdalene--that is, probably, of Magdala (on which see Mt 15:39; see on Mr 8:10). went--rather, "had gone." seven devils-- (Mr 16:9). It is a great wrong to this honored woman to identify her with the once profligate woman of Lu 7:37, and to call all such penitents Magdalenes.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, in these verses — our Lord Jesus Christ's unwearied diligence in doing good. We read that "He went throughout every city and village, preaching and proclaiming the good news of the kingdom of God." We know the reception that He met with in many places. We know that while some believed — many did not believe. But man's unbelief did not move our Lord, or hinder His working. He was always "doing His Father's business."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, in these verses — our Lord Jesus Christ's unwearied diligence in doing good. We read that "He went throughout every city and village, preaching and proclaiming the good news of the kingdom of God." We know the reception that He met with in many places. We know that while some believed — many did not believe. But man's unbelief did not move our Lord, or hinder His working. He was always "doing His Father's business." As short as His earthly ministry was in point of duration — it was long when we consider the work that it comprised. Let the diligence of Christ be an example to all Christians. Let us follow in His steps — however far we may come short of His perfection. Like Him, let us labor to do good in our day and generation, and to leave the world a holier world than we found it. It is not in vain that the Scripture says expressly, "He who abides in Him — ought himself also so to walk even as He walked." (1 John 2:6.) Time is undoubtedly short. But much is to be done with time — if it is well economized and properly arranged. Few have an idea how much can be done in twelve hours — if men will stick to their business and avoid idleness and frivolity. Then let us, like our Lord, be diligent, and "redeem the time." Time is undoubtedly short. But it is the only season in which Christians can do any active work of mercy. In the world to come — there will be no ignorant to instruct, no mourners to comfort, no spiritual darkness to enlighten, no distress to relieve, no sorrow to minister to. Whatever work we do of this kind — must be done on this side of the grave. Let us awake to a sense of our individual responsibility. Souls are perishing — and time is flying! Let us resolve, by God's grace — to do something for God's glory before we die.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Infirmities - Sickness. Mary called Magdalene - So called from “Magdula,” the place of her residence. It was situated on the Sea of Galilee, south of Capernaum. To this place Jesus retired after feeding the 4,000. See the notes at Mat 15:39. Out of whom went - By the power of Jesus. Seven devils - The word “seven” is often used for an indefinite number, and “may” signify merely “many” devils. The expression is used to signify that she was grievously tormented, and rendered, doubtless, insane by the power of evil spirits. See the notes at Mat 4:24. It has been commonly supposed that Mary Magdalene was a woman of abandoned character, but of this there is not the least evidence. All that we know of her is that she was formerly grievously afflicted by the presence of those evil spirits, that she was perfectly cured by Jesus, and that afterward she became one of his most faithful and humble followers. She was at his crucifixion Joh 19:25 and burial Mar 15:47, and she was among those who had prepared the materials to embalm him Mar 16:1, and who first went to the sepulchre after the resurrection; and what is particularly interesting in her history, she was the first to whom the risen Redeemer appeared Mar 16:9, and his conversation with her is exceeded in interest and pathos by no passage of history, sacred or profane, Joh 20:11-18.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| γυναῖκές | gunaikes | women | G1135 → | 211 times |
| τινες | tines | certain | G5100 → | 528 times |
| αἳ | hai | who | G3739 → | 1405 times |
| ἦσαν | esan | were | G1510 → | 2333 times |
| τεθεραπευμέναι | tetherapeumenai | cured | G2323 → | 43 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| πνευμάτων | pneumaton | spirits | G4151 → | 378 times |
| πονηρῶν | poneron | evil | G4190 → | 78 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀσθενειῶν, | astheneion | infirmities, | G769 → | 24 times |
| Μαρία | maria | Mary | G3137 → | 53 times |
| ἡ | he | who | G3588 → | 19766 times |
| καλουμένη | kaloumene | is called | G2564 → | 147 times |
| Μαγδαληνὴ | magdalene | Magdalene | G3094 → | |
| ἀφ᾽ | aph᾽ | from | G575 → | 640 times |
| ἧς | hes | whom | G3739 → | 1405 times |
| δαιμόνια | daimonia | demons | G1140 → | 61 times |
| ἑπτὰ | hepta | seven | G2033 → | 86 times |
| ἐξεληλύθει, | exeleluthei | had gone out, | G1831 → | 216 times |
καὶand
kaiG2532 →9120 times
γυναῖκέςwomen
gunaikesG1135 →211 times
τινεςcertain
tinesG5100 →528 times
αἳwho
haiG3739 →1405 times
ἦσανwere
esanG1510 →2333 times
τεθεραπευμέναιcured
tetherapeumenaiG2323 →43 times
ἀπὸfrom
apoG575 →640 times
πνευμάτωνspirits
pneumatonG4151 →378 times
πονηρῶνevil
poneronG4190 →78 times
καὶand
kaiG2532 →9120 times
ἀσθενειῶν,infirmities,
astheneionG769 →24 times
ΜαρίαMary
mariaG3137 →53 times
ἡwho
heG3588 →19766 times
καλουμένηis called
kaloumeneG2564 →147 times
ΜαγδαληνὴMagdalene
magdaleneG3094 →
ἀφ᾽from
aph᾽G575 →640 times
ἧςwhom
hesG3739 →1405 times
δαιμόνιαdemons
daimoniaG1140 →61 times
ἑπτὰseven
heptaG2033 →86 times
ἐξεληλύθει,had gone out,
exelelutheiG1831 →216 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 19:25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
it leads to
- Matthew 27:55–56
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
Reached by 2 separate paths from here.
- Mark 15:40–41
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
Reached by 2 separate paths from here.
- Luke 23:49
But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.
- John 20:1
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
- John 20:11–18
But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
- Matthew 27:55–56
Through
Mark 16:9Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
it leads to
- John 20:14–19
When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
- Mark 15:47
Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
- John 20:14–19
Through
Luke 23:49But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.
it leads to
- Psalms 38:11
My beloved and friends shun my disease, and my kinsmen stand at a distance.
- Psalms 38:11
Where this verse is studied
On this page
Studies11
On this verse
About Luke

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 8; Gregory the Dialogist, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.
