From Nave’s Topical Bible
Liberty
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 15Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Proclaimed in the year of jubileeLeviticus 25:10Jeremiah 34:8Jeremiah 34:15–17
- PoliticalJudges 17:6Judges 21:25Acts 22:28
- See Jubilee
- FIGURATIVEIsaiah 61:2Isaiah 63:4Luke 4:19John 8:32John 8:33John 8:36Galatians 3:28Ephesians 6:8Colossians 3:11
The passages, in Bible order (15)
The same references, sorted Genesis to Revelation. The first 15 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 25:10
So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
Commentary on Leviticus 25:101 voice
“Seven weeks of years in ancient times produced the celebrated jubilee, in which the earth kept the sabbath, debts were canceled, slaves were set free and, as it were, a new life was established again, the old one in a certain way attaining its fulfillment in the number seven.”
Basil of Caesarea · LETTER 260Patristic
- Judges 17:6
In those days there was no king in Israel; everyone did what was right in his own eyes.
Commentary on Judges 17:61 voice
“There was no king in Israel - The word מלך melech, which generally means king, is sometimes taken for a supreme governor, judge, magistrate, or ruler of any kind; (see Gen 36:31, and Deu 33:5); and it is likely it should be so understood here. Every man did that which was right in his own eyes - He was his own governor, and what he did he said was right; and, by his cunning and strength, defended his conduct.”
Adam Clarke · Commentary on the BibleEvangelical
- Judges 21:25
In those days there was no king in Israel; everyone did what was right in his own eyes.
Commentary on Judges 21:252 voices
“After a long time spent in this state of indecision and while I was still busily searching for the cause I have mentioned, there came to my mind the book of Judges, which tells how each man did what was right in his own eyes and gives the reason for this in these words: ‘In those days there was no king in Israel.’”
Basil of Caesarea · Preface on the Judgment of GodPatristic
“The repetition of this characteristic phrase (compare Jdg 17:6; Jdg 18:1; Jdg 19:1) is probably intended to impress upon us the idea that these disorders arose from the want of a sufficient authority to suppress them. The preservation of such a story, of which the Israelites must have been ashamed, is a striking evidence of the divine superintendence and direction as regards the Holy Scriptures.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 61:2
to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,
Commentary on Isaiah 61:21 voice
“‘Acceptable’ is that year in which we were received, when we took kinship with him, having our sins washed away through holy baptism and becoming partakers of the divine nature through the sharing of the Holy Spirit. Or ‘acceptable’ is the year in which he revealed his glory through the divine miracle attesting the message.”
Cyril of Alexandria · Commentary on Isaiah 5:5.61:1-3Patristic
- Isaiah 63:4
For the day of vengeance was in My heart, and the year of My redemption had come.
Commentary on Isaiah 63:42 voices
“For the day of vengeance - (See the notes at Isa 34:8). And the year of my redeemed is come - The year when my people are to be redeemed. It is a year when their foes are all to be destroyed, and when their entire liberty is to be effected.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
“1103. For the day of vengeance. Here he goes through the entire order of the matter. And first, he sets out the suitableness of the time: vengeance, as to the demons; redemption, as to the just, whose recompense had been delayed until then, above: it …”
Thomas Aquinas · Commentary on IsaiahPatristic
- Jeremiah 34:8
After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD
Commentary on Jeremiah 34:81 voice
“The word that came unto Jeremiah - Here the second discourse begins, which was delivered probably a short time, even a few days, after the former. Zedekiah had made a covenant - We find no account elsewhere of this covenant: ‘Every man should let his man-servant and his maid-servant go free;’ i.e., as we learn from Jer 34:14, on the sabbatical year; for the seventh year was the year of release. See Deu 15:12.”
Adam Clarke · Commentary on the BibleEvangelical
- Jeremiah 34:15–17
Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name.
- Luke 4:19
to proclaim the year of the Lord’s favor.”
Commentary on Luke 4:191 voice
“What does preaching the acceptable year of the Lord mean? It signifies the joyful tidings of his own advent, that the time of the Lord—yes, the Son—had arrived. For that was the acceptable year in which Christ was crucified on our behalf, because we then were made acceptable to God the Father as the fruit borne by him. That is why the Lord said, ‘When I am lifted up from the earth, I will draw all men to myself.’ Truly he returned to life the third day, having trampled on the power of death.”
Cyril of Alexandria · Commentary on Luke, Homily 12Patristic
- John 8:32
Then you will know the truth, and the truth will set you free.”
Commentary on John 8:321 voice
“This saying of Jesus persuades those who believe to leave behind worship that is according to the law. It teaches us that the shadow [i.e., the law] is our guide to the knowledge of him and that, leaving the types and figures behind, we should go resolutely forward to the truth itself, which is Christ the giver of true freedom, who is also our Redeemer.…And so, true salvation is not in the ordinances of the law, nor will anyone win the thrice-longed for freedom from sin by observing the law.”
Cyril of Alexandria · Commentary on the Gospel of John, Book 5Patristic
- John 8:33
“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
Commentary on John 8:331 voice
“They laugh at the promise of our Saviour, rather they even take it ill, as though they were insulted. For that which has no share at all of bondage, how will it need (he says) of One Who calls us unto freedom, and Who gives us a something over and above what is in us already.”
Cyril of Alexandria · Commentary on the Gospel of John, Book 5Patristic
- John 8:36
So if the Son sets you free, you will be free indeed.
Commentary on John 8:362 voices
“But again, those who assert that He was simply a mere man, begotten by Joseph, remaining in the bondage of the old disobedience, are in a state of death having been not as yet joined to the Word of God the Father, nor receiving liberty through the Son, as He does Himself declare: ‘If the Son shall make you free, ye shall be free indeed.’”
Irenaeus · Against Heresies Book IIIPatristic
“If the Son therefore shall make you free,.... Alluding to the custom of adoption by the sons or brethren in the family, which obtained in Greece, called αδελφοθεσια, ‘the adoption of brethren’, as Grotius, and others have observed; or rather to a custom among the Romans, of a son's making free after his Father's death, such as were born slaves in his house.”
John Gill · Exposition of the New Testament (1746-1748)Reformed
- Acts 22:28
“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.
Commentary on Acts 22:281 voice
“With a great sum obtained I this freedom - So it appears that the freedom, even of Rome, might be purchased, and that it was sold at a very high price. But I was free born - It has been generally believed that the inhabitants of Tarsus, born in that city, had the same rights and privileges as Roman citizens, in consequence of a charter or grant from Julius Caesar.”
Adam Clarke · Commentary on the BibleEvangelical
- Galatians 3:28
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Commentary on Galatians 3:282 voices
“(Verse 27, 28.) For whoever has been baptized in Christ has clothed themselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female. For you are all one in Christ Jesus. And how we are born as children of God through faith in Christ Jesus, he demonstrates by saying: For whoever has been baptized in Christ has clothed themselves with Christ. And that Christ is our clothing is proven not only in this passage, but also in another by the urging of Paul himself: Clothe yourselves with the Lord Jesus Christ (Rom. XIII, 14).”
Jerome · Commentary on GalatiansPatristic
“When one has once put on Christ and, having been sent into the flame, glows with the ardor of the Holy Spirit, it is not apparent whether he is of gold or silver. As long as the heat takes over the mass in this way there is one fiery color, and all diversity of race, condition and body is taken away by such a garment.”
Jerome · Epistle to the Galatians 2.3.27-28Patristic
- Ephesians 6:8
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
Commentary on Ephesians 6:82 voices
“He shows that slavery and mastery are categories that are confined to this present life. When we pass on from here, these distinctions will no longer apply. There nothing will be based on social status, such as slave or master, but on virtue and vice.”
Theodoret of Cyrus · Interpretation of the Epistle to the Ephesians 6.8Patristic
“Whatsoever good thing any man doeth - Though your masters should fail to give you the due reward of your fidelity and labor, yet, as ye have done your work as unto the Lord, he will take care to give you the proper recompense. Whether he be bond - A slave, bought with money; Or free - A person who has hired himself of his own free accord.”
Adam Clarke · Commentary on the BibleEvangelical
- Colossians 3:11
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Commentary on Colossians 3:111 voice
“Where there is neither Greek nor Jew - See this fully explained in the notes at Gal 3:28. The meaning here is, that all are on a level; that there is no distinction of nation in the church; that all are to be regarded and treated as brethren, and that therefore no one should be false to another, or lie to another. Circumcision nor uncircumcision - No one is admitted into that blessed society because he is circumcised; no one is excluded because he is uncircumcised. That distinction is unknown, and all are on a level.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical