Nehemiah 6:3
in Nehemiah 6So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave it to go down to you?”
BSB
The same verse in ASV and KJV ▾
ASV
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
KJV
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
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This verse in Nehemiah 6
Commentary
5 notes on this verseI am doing a great work - Though he knew their design, he does not think it prudent to mention it. Had he done so, they would probably have gone to extremities, finding that they were discovered; and perhaps in a formidable body attacked Jerusalem, when ill provided to sustain such a shock. They wished to effect their purpose rather by treachery than by open violence.
This site's exposition
I am doing a great work
on Nehemiah 6:3-4
Nehemiah answers with the line the chapter turns on: "I am doing a great work and cannot come down" (6:3). His question, "Why should the work stop while I leave it to go down to you?" stands as reason enough, with no accusation made.
The record, by era
The Puritans and the Awakening2 voices
And I sent messengers unto them,....
His care was that the work might not cease; he knew it would if he left it ever so little; and why should it cease while I come down to you? He says nothing of his jealousies, nor reproaches them for their treacherous design, but gives them a good reason and one of the true reasons why he would not come.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
With this in view, under pretext of terminating their differences in an amicable manner, they invited him to a conference. The place of rendezvous was fixed "in some one of the villages in the plain of Ono." "In the villages" is, Hebrew, "in Cephirim," or "Chephirah," the name of a town in the territory of Benjamin (Jos 9:17;
quarantine:debris (2026-07-29) — unbalanced-parens
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וָאֶשְׁלְחָ֨ה | vaeshlechah | and I sent ! | H7971 → | 845 times |
| עֲלֵיהֶ֤ם | ʾaleihem | to them | H5921 → | 5755 times |
| מַלְאָכִים֙ | malakhim | messengers | H4397 → | |
| לֵאמֹ֔ר | lemor | <to> saying | H559 → | 5305 times |
| מְלָאכָ֤ה | melakhah | a work | H4399 → | 167 times |
| גְדוֹלָה֙ | gedolah | great | H1419 → | 526 times |
| אֲנִ֣י | ʾani | I | H589 → | 874 times |
| עֹשֶׂ֔ה | ʾoseh | [am] doing | H6213 → | 2628 times |
| וְלֹ֥א | velo' | and not | H3808 → | 5168 times |
| אוּכַ֖ל | ʾukhal | I am able | H3201 → | 194 times |
| לָרֶ֑דֶת | laredet | to go down | H3381 → | 381 times |
| לָ֣מָּה | lamah | <to> why? | H4100 → | 752 times |
| תִשְׁבַּ֤ת | tishbat | will it cease | H7673 → | |
| הַמְּלָאכָה֙ | hamelakhah | the work | H4399 → | 167 times |
| כַּאֲשֶׁ֣ר | kaasher | <just> when | H834 → | 5497 times |
| אַרְפֶּ֔הָ | ʾarpeha | I will let drop it | H7503 → | |
| וְיָרַדְתִּ֖י | veyaradti | and I will go down | H3381 → | 381 times |
| אֲלֵיכֶֽם׃ | ʾaleikhem | to you | H413 → | 5510 times |
וָאֶשְׁלְחָ֨הand I sent !
vaeshlechahH7971 →845 times
עֲלֵיהֶ֤םto them
ʾaleihemH5921 →5755 times
מַלְאָכִים֙messengers
malakhimH4397 →
לֵאמֹ֔ר<to> saying
lemorH559 →5305 times
מְלָאכָ֤הa work
melakhahH4399 →167 times
גְדוֹלָה֙great
gedolahH1419 →526 times
אֲנִ֣יI
ʾaniH589 →874 times
עֹשֶׂ֔ה[am] doing
ʾosehH6213 →2628 times
וְלֹ֥אand not
velo'H3808 →5168 times
אוּכַ֖לI am able
ʾukhalH3201 →194 times
לָרֶ֑דֶתto go down
laredetH3381 →381 times
לָ֣מָּה<to> why?
lamahH4100 →752 times
תִשְׁבַּ֤תwill it cease
tishbatH7673 →
הַמְּלָאכָה֙the work
hamelakhahH4399 →167 times
כַּאֲשֶׁ֣ר<just> when
kaasherH834 →5497 times
אַרְפֶּ֔הָI will let drop it
ʾarpehaH7503 →
וְיָרַדְתִּ֖יand I will go down
veyaradtiH3381 →381 times
אֲלֵיכֶֽם׃to you
ʾaleikhemH413 →5510 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 9:4While it is daytime, we must do the works of Him who sent Me. Night is coming, when no one can work.
it leads to
- John 12:35
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the…
- Ephesians 5:16
redeeming the time, because the days are evil.
- John 4:34
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
- Ecclesiastes 9:10
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
- John 11:9–10
Jesus answered, “Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world.
- John 12:35
Through
Matthew 10:16Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.
it leads to
- Philippians 2:15
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
- Luke 10:3
Go! I am sending you out like lambs among wolves.
- 1 Corinthians 14:20
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
- Philippians 2:15
Where this verse is studied
On this page
Studies2
On this verse
On this chapter
About Nehemiah

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
