Psalms 132:1
in Psalms 132O LORD, remember on behalf of David all the hardships he endured,
BSB
The same verse in ASV and KJV ▾
ASV
Jehovah, remember for David All his affliction;
KJV
Lord, remember David, and all his afflictions:
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This verse in Psalms 132
Commentary
10 notes on this verseRemember, O Lord, David and all his meekness. Many suppose, from what is written in the Gospel — "Have mercy on us, Son of David," which the blind men who were sitting in Jericho said — that this David, whose name means "strong of hand," is referred to the Lord Savior. But if in this psalm we should choose to interpret it, as they judge, it does great harm to our understanding.
This site's exposition
remember on behalf of David
on Psalms 132:1-2
The prayer asks the LORD to remember the hardships David endured. Verse 2 gives what those hardships were about, an oath sworn to the LORD and a vow made to the Mighty One of Jacob. Jacob himself uses that title of God at Genesis 49:24.
The record, by era
The Church Fathers1 voice
"Lord, remember David, and all his meekness" [Psalm 132:1]. David according to the truth of history was one man, king of Israel, son of Jesse. He was indeed meek, as the Divine Scriptures themselves mark and command him, and so meek that he did not even render evil for evil to his persecutor Saul. He preserved towards him so great humility, that he acknowledged him a king, and himself a dog: and answered the king not proudly nor rudely, though he was more powerful in God; but he rather endeavoured to appease him by humility, than to provoke him by pride. Saul was even given into his power, and this by the Lord God, that he might do to him what he listed: but since he was not commanded to slay him, but had it only placed in his power (now a man is permitted to use his power), he rather turned towards mercy what God gave him....The humility of David is therefore commended, the meekness of David is commended; and it is said to God, "Lord, remember David, and all his meekness."
The Reformation1 voice
The name of David is prominently mentioned, because it was to him that the continuance of the kingdom and Temple was promised, and though dead, this could not affect the truthfulness of God's word.
The Puritans and the Awakening1 voice
Lord, remember David, and all his afflictions. Which prayer might be put up by David on his own account, as Nehemiah does, Neh 13:22; and be considered as a petition to the Lord that he would remember his mercy and lovingkindness to him, and him with the favour he bears to his own people, as he elsewhere prays; that he would remember his covenant with him, and his promise to him, on which he had caused him to hope; and sympathize with him, and support him under all his trials and exercises, in his kingdom and family.
The Nineteenth Century2 voices
Lord, remember David, and all his afflictions. With David the covenant was made, and therefore his name is pleaded on behalf of his descendants, and the people who would be blessed by his dynasty. Jehovah, who changes not, will never forget one of his servants, or fail to keep his covenant; yet for this thing he is to be entreated. That which we are assured the Lord will do must, nevertheless, be made a matter of prayer. The request is that the Lord would remember, and this is a word full of meaning.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom. remember David--literally, "remember for David," that is, all his troubles and anxieties on the matter.
3 more voices on this verse
The Nineteenth Century3 voices
Lord, remember David, and all his afflictions. With David the covenant was made, and therefore his name is pleaded on behalf of his descendants, and the people who would be blessed by his dynasty. Jehovah, who changes not, will never forget one of his servants, or fail to keep his covenant; yet for this thing he is to be entreated. That which we are assured the Lord will do must, nevertheless, be made a matter of prayer. The request is that the Lord would remember, and this is a word full of meaning. We know that the Lord remembered Noah, and assuaged the flood; he remembered Abraham, and sent Lot out of Sodom; he remembered Rachel, and Hannah, and gave them children; he remembered his mercy to the house of Israel, and delivered his people. That is a choice song wherein we sing, "He remembered us in our low estate: for his mercy endureth for ever"; and this is a notable prayer, "Lord remember me." The plea is urged with God that he would bless the family of David for the sake of their progenitor; how much stronger is our master argument in prayer that God would deal well with us for Jesus' sake! David had no personal merit; the plea is based upon the covenant graciously made With him: but Jesus has deserts which are his own, and of boundless merits these we may urge without hesitation. When the Lord was angry with the reigning prince, the people cried, "Lord remember David"; and when they needed any special blessing, again they sang, "Lord, remember David." This was good pleading, but it was not so good as ours, which runs on this wise, "Lord, remember Jesus, and all his afflictions." The afflictions of David here meant were those which came upon him as a godly man his endeavours to maintain the worship of Jehovah, and to provide for its decent and suitable celebration.
Lord, remember David - Consider the promises thou hast made to this thy eminent servant, that had respect, not only to him and to his family, but to all the Israelitish people.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Lord, remember David - Call to remembrance his zeal, his labor, his trials in order that there might be a permanent place for thy worship. Call this to remembrance in order that his purpose in thy cause may not be frustrated; in order that the promises made to him may be accomplished. And all his afflictions - The particular trial here referred to was his care and toil, that there might be a settled home for the ark. The word used would not refer merely to what is specified in the following verses (his bringing up the ark to Mount Zion), but to his purpose to build a house for God, and - since he was not permitted himself to build it because he was a man of war, and had been engaged in scenes of blood, 1Ki 5:3; 1Ch 22:8 - to his care and toil in collecting materials for the temple to be erected by his son and successor. It is not, therefore, his general afflictions which are here meant, but his anxiety, and his efforts to secure a lasting place for the worship of God.
How the passage was read
What the Jewish commentators add
A song of ascents. Remember, O Lord, onto David all his affliction The affliction of his soul, how he worked and toiled to find a place for You.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| זְכוֹר־ | zekhor- | remember | H2142 → | 230 times |
| יְהוָ֥ה | yahweh | O Yahweh | H3068 → | 6520 times |
| לְדָוִ֑ד | ledavid | to David | H1732 → | 999 times |
| אֵ֝ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| עֻנּוֹתֽוֹ׃ | unoto | being afflicted he | H6031 → | 82 times |
זְכוֹר־remember
zekhor-H2142 →230 times
יְהוָ֥הO Yahweh
yahwehH3068 →6520 times
לְדָוִ֑דto David
ledavidH1732 →999 times
אֵ֝ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
עֻנּוֹתֽוֹ׃being afflicted he
unotoH6031 →82 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 125:1Those who trust in the LORD are like Mount Zion. It cannot be moved; it abides forever.
it leads to
- Jeremiah 17:7–8
But blessed is the man who trusts in the LORD, whose confidence is in Him.
- Psalms 62:2
He alone is my rock and my salvation. He is my fortress; I will never be shaken.
- Proverbs 3:5–6
Trust in the LORD with all your heart, and lean not on your own understanding;
- Psalms 118:8–9
It is better to take refuge in the LORD than to trust in man.
- Zechariah 1:17
Proclaim further that this is what the LORD of Hosts says: ‘My cities will again overflow with prosperity; the LORD will again comfort Zion and choose Jerusalem.’”
- Jeremiah 17:7–8
Through
Psalms 120:1In my distress I cried to the LORD, and He answered me.
it leads to
- Psalms 18:6
In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.
- Jonah 2:2
saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.
- Psalms 118:5
In my distress I called to the LORD, and He answered and set me free.
- Psalms 18:6
Where this verse is studied
On this page
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Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 132; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 44, on Psalm 131; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
