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Malachi 3:14

in Malachi 3

You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?

BSB

The same verse in ASV and KJV ▾

ASV

Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?

KJV

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?

This verse in Malachi 3

Commentary

8 notes on this verse
Ye have said, it is vain to serve God,.... This they said in their hearts, if not with their lips, that it was a vain thing for a man to serve God; he got nothing by it; he had no reward for it; it fared no better with him than the wicked; nay, the wicked fared better than he; and therefore who would be a worshipper of God? see Job 21:

This site's exposition

Your words against Me have been harsh

on Malachi 3:13-15

The next dispute follows the book's pattern: "Your words against Me have been harsh". They said, "It is futile to serve God," since keeping His requirements brought no gain, and "we call the arrogant blessed". The complaint ends at its extreme, that evildoers "even test God and escape".

This site's exposition

It is futile to serve God

The speakers kept God's requirements and mourned before Him, and saw no profit. Augustine traces the complaint to reading the law's earthly promises as the whole reward. Albert Barnes calls it the judgment of the world, which measures everything by sight.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

City of God 20.28 · Written before 430.

proposed

It was, in fact, of their purely material interpretation of the law and of their failure to perceive that its temporal promises were but symbols of eternal rewards that they broke into such rebellious resentfulness as to say, "He labors in vain that serves God, and what profit is it that we have kept his ordinances and that we have walked sorrowfully before the Lord of hosts? Wherefore now we call the proud people happy, for they that work wickedness are built up." It was such complaints as these that compelled the prophet to anticipate, as it were, the last judgment in which the wicked will be so far from even a pretense of happiness that their misery will be apparent to all, whereas the good, untroubled by even transitory sorrow, will enjoy a manifest and unending beatitude. Malachi has already given similar illustration of the kind of murmurings that wearied the Lord: "every one that does evil is good in the sight of the Lord and such please him." The only point I want to make is that such murmurings against God were the result of an unspiritual interpretation of the law.

A commentator

Jerome

Commentary on Malachi · Written before 420.

proposed

(Verse 14) You have said, 'It is vain to serve God, and what profit is it that we have kept his precepts, and that we have walked mournfully before the Lord of hosts?' LXX: And you said, 'It is vain to serve God; and what good is it that we have kept his ordinances, and that we have walked mournfully before the Lord of hosts?' To whom the Lord replied: You have said, It is in vain to serve God, and what profit is it that we have kept his precepts?

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By this it appears that the Messiah was to come while that temple was standing; that, therefore, being long since destroyed, we must conclude that he has come, and we are to look for no other. Note, Those that would be acquainted with Christ and obtain his favour must meet him in his temple, for there he records his name and there he will bless his people.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Ye have said, It is vain to serve God - They strove to destroy the Divine worship; they asserted that it was vanity; that, if they performed acts of worship, they should be nothing the better; and if they abstained, they should be nothing the worse. This was their teaching to the people. Walked mournfully - Even repentance they have declared to be useless. This was a high pitch of ungodliness; but see what follows; behold the general conclusions of these reprobates: -
Ye have said, It is vain to serve the God - o “as receiving no gain or reward for their service. This is the judgment of the world, whereby worldlings think pious, just, sincere, strict men, vain, i. e., especially when they see them impoverished, despised, oppressed, afflicted, because they know not the true goods of virtue and eternal glory, but measure all things by sight, sense and taste. Truly, if the righteous had not hope of another and better life, in vain would they afflict themselves, and bear the afflictions of others. For, as the Apostle says 1Co 15:19. ‘If in this life only we have hope in Christ, we are of all men most miserable.’ But now, hoping for another blessed and eternal life for the slight tribulations of this, we are the happiest of all men.” And we have walked mournfully - o Again they take in their mouths the words of Psalmists, that they took the garb of mourners, going about mourning before God for their country’s afflictions.

How the passage was read

What the Jewish commentators add

“It is futile to serve God” We worship Him for nothing, for we will receive no reward.
Rashi: France, 1040–1105 · Rashi on Malachi 3:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲמַרְתֶּ֕םyou have said

    ʾamartemH559 →5305 times

  • שָׁ֖וְא[is] futility

    shav'H7723 →

  • עֲבֹ֣דto serve

    ʾavodH5647 →288 times

  • אֱלֹהִ֑יםGod

    ʾelohimH430 →2601 times

  • וּמַה־and what?

    umah-H4100 →752 times

  • בֶּ֗צַע[is the] profit

    betza'H1215 →

  • כִּ֤יthat

    kiH3588 →4482 times

  • שָׁמַ֙רְנוּ֙we have kept

    shamarnuH8104 →468 times

  • מִשְׁמַרְתּ֔וֹcharge his

    mishmartoH4931 →

  • וְכִ֤יand that

    vekhiH3588 →4482 times

  • הָלַ֙כְנוּ֙we have walked

    halakhnuH1980 →

  • קְדֹ֣רַנִּ֔יתmournfully

    kedoranitH6941 →

  • מִפְּנֵ֖יfrom before

    mipeneiH6440 →2123 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • צְבָאֽוֹת׃of hosts

    tzevaotH6635 →485 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zephaniah 1:12

    And at that time I will search Jerusalem with lamps and punish the men settled in complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’

    it leads to

    • Amos 6:1

      Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.

    • Jeremiah 48:11

      Moab has been at ease from youth, settled like wine on its dregs; he has not been poured from vessel to vessel or gone into exile. So his flavor has remained the same, and…

    • Ezekiel 8:12

      “Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are…

    • Ezekiel 9:9

      He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, ‘The LORD has forsaken…

    • Malachi 3:14–15

      You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?

  • Through

    Job 35:3

    For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’

    it leads to

    • Job 34:9

      For he has said, ‘It profits a man nothing that he should delight in God.’

  • Through

    Isaiah 58:3

    “Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress…

    it leads to

    • Luke 18:9–12

      To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:

    • Proverbs 28:9

      Whoever turns his ear away from hearing the law, even his prayer is detestable.

Where this verse is studied

About Malachi

The Sermon of Saint John the Baptist, Pieter Brueghel the Elder, 1566. Public domain.
The Sermon of Saint John the Baptist, Pieter Brueghel the Elder, 1566. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 20.28; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Malachi; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.