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Psalms 101:7

in Psalms 101

No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence.

BSB

The same verse in ASV and KJV ▾

ASV

He that worketh deceit shall not dwell within my house: He that speaketh falsehood shall not be established before mine eyes.

KJV

He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

This verse in Psalms 101

Commentary

12 notes on this verse
He that worketh deceit shall not dwell within my house,.... Flatterers, sycophants, tricking and fraudulent persons, who seek to supplant others, and get into their places; these should lose the favour they had, when detected. So hypocritical persons, that have only a form of godliness, a mask of religion, and false teachers that lie in wait to deceive; and antichrist, whose coming was with all deceivableness of unrighteousness; who has seduced men by his miracles, doctrines, and sorceries; these shall have no place, neither in Christ's house below nor above.

This site's exposition

faithful of the land

on Psalms 101:6-7

The eyes that turned from worthless things now pick out the faithful of the land. They are given a place in his house, and the man who walks in integrity is given work in his service. The deceiver and the liar are kept out.

This site's exposition

shall stand in my presence

Dwell repeats the word of verse 6, where the faithful are brought to dwell with the king. To stand before a king was to serve at his court, like servants who stood before Solomon at 1 Kings 10:8. Psalm 15:1 to 2 sets the same rule for the LORD's tent.

The record, by era

The Church Fathers4 voices

A commentator

Caesarius of Arles

SERMON 238:2 · Written before 542.

proposed

If we return to our psalms rather frequently, brothers, we shut off the approach to worldly thoughts; the spiritual song dominates, and carnal thoughts depart. The psalms are the weapons of the servants of God. The one who clings to the psalms does not fear …
And again David saith, "Whosoever worketh deceit shall not dwell within my house," and it is well known that cunning is built up of deceit.

A commentator

Augustine of Hippo

Exposition on Psalm 101 · Written before 430.

proposed

"The proud man has not dwelt in the midst of my house" [Psalm 101:7]. Understand this of the heart. The proud did not dwell in my heart: no such dwelt in my heart: for he hurried away from me. None but the meek and peaceful dwelt in my heart; the proud dwelt not there, for the unrighteous one dwells not in the heart of the righteous. Let the righteous be distant from you, I know not how many miles and stations: ye dwell together, if you have one heart. "The proud doer has not dwelt in the midst of my house: he that speaks unjust things has not directed in the sight of my eyes." This is the spotless way, where we understand when the Lord comes unto us.

A commentator

Jerome

Homily 27, on Psalm 100 · Written before 420.

proposed

He who speaks unjust things has not prospered in the sight of my eyes. For I so turned aside from him who disparaged his neighbor, that I neither believed such a one nor listened to him.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Herein David was a man after God's own heart, for a proud look and a lying tongue are things which God hates; and he was also a type of Christ, who will, in the great day, banish from his presence all that love and make a lie, Rev. xxii.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

He that worketh deceit shall not dwell within my house. He had power to choose his courtiers, and he meant to exercise it. Deceit among most orientals is reckoned to be a virtue, and is only censured when it is not sufficiently cunning, and therefore comes to be found out; it was therefore all the more remarkable that David should have so determinedly set his face against it.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

He that worketh deceit shall not dwell within my house. He had power to choose his courtiers, and he meant to exercise it. Deceit among most orientals is reckoned to be a virtue, and is only censured when it is not sufficiently cunning, and therefore comes to be found out; it was therefore all the more remarkable that David should have so determinedly set his face against it. He could not tell what a deceitful man might be doing, what plots he might be contriving, what mischief he might be brewing, and therefore he resolved that he would at any rate keep him out of his house, that his palace might not become a den of villainy. Cheats in the market are bad enough, but deceivers at our own table we cannot bear. He that telleth lies shall not tarry in my sight. He would not have a liar within sight or hearing; lie loathed the mention of him. Grace makes men truthful, and creates in them an utter horror of everything approaching to falsehood. If David would not have a liar in his sight, much less will the Lord; neither he that loves nor he who makes a lie shall be admitted into heaven. Liars are obnoxious enough on earth; the saints shall not be worried with them in another world.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He that worketh deceit - that tenets lies - I will expel from my court all sycophants and flatterers. Tiberius encouraged flatterers; Titus burned some, banished several others, and sold many for slaves.
He that worketh deceit - The man who is dishonest - who is full of tricks, false pretences, and devices - who cannot be confided in as straight-forward and sincere - one whose word cannot be relied on - one whose course is subterranean or serpentine. Shall not dwell within my house - Shall neither be employed in my service, nor be admitted as a guest and companion. I will not, in any way, patronise or countenance such a person. He that telleth lies - In any way: by stating what is false; by promising what is not performed; by deceiving me in his professions. I will seek only those who love and speak the truth. Shall not tarry in my sight - Margin, “shall not be established.” The idea is that of being confirmed or established. The sense here seems to be, that though such a person should gain admittance to his house on any pretence or profession, he should not obtain a permanent residence there. As soon as his real character was known, he would be dismissed or discharged. The psalmist says that he would do nothing to show him countenance; he would not give occasion to have it represented that he favored liars or dishonest persons, or that such persons might find employment with him. As a universal rule, no man should have such plans to accomplish in his family, or in his business-transactions, that he cannot employ, in accomplishing those things, persons who are perfectly honest; or, in other words, no man should engage in any undertaking, or pursue any kind of business, that would require people of loose principles - the cunning, the crafty, the deceitful, the dishonest - to carry it out. Yet there are many such employments in the world; and there are men suited for such employments, and who are willing to engage in such work. […]

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יֵשֵׁ֨ב׀he will dwell

    yeshevH3427 →1079 times

  • בְּקֶ֥רֶבin [the] midst of

    bekerevH7130 →227 times

  • בֵּיתִי֮house my

    beitiH1004 →2046 times

  • עֹשֵׂ֪ה[one who] does

    ʾosehH6213 →2628 times

  • רְמִ֫יָּ֥ה<of> deceit

    remiyahH7423 →15 times

  • דֹּבֵ֥ר[one who] speaks

    doverH1696 →1141 times

  • שְׁקָרִ֑יםlies

    shekarimH8267 →113 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יִ֝כּ֗וֹןhe will be established

    yikonH3559 →217 times

  • לְנֶ֣גֶדto before

    lenegedH5048 →151 times

  • עֵינָֽי׃eyes my

    ʾeinaiH5869 →887 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 52:2

    Your tongue devises destruction like a sharpened razor, O worker of deceit.

    it leads to

    • Proverbs 18:21

      Life and death are in the power of the tongue, and those who love it will eat its fruit.

    • Proverbs 6:16–19

      There are six things that the LORD hates, seven that are detestable to Him:

    • Psalms 57:4

      My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.

    • Proverbs 12:18

      Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.

    • Psalms 59:7

      See what they spew from their mouths— sharp words from their lips: “For who can hear us?”

  • Through

    Proverbs 29:12

    If a ruler listens to lies, all his officials will be wicked.

    it leads to

    • Proverbs 20:8

      A king who sits on a throne to judge sifts out all evil with his eyes.

    • Psalms 101:5–7

      Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure.

    • 1 Samuel 22:8–23

      Is that why all of you have conspired against me? Not one of you told me that my own son had made a covenant with the son of Jesse. Not one of you has…

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 101; Caesarius of Arles, SERMON 238:2; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 27, on Psalm 100; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity.