From Nave’s Topical Bible
Hushim
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of DanGenesis 46:23
- Called SHUHAMNumbers 26:42
- 2. A Benjamite1 Chronicles 7:12
- 3. Wife of Shaharaim1 Chronicles 8:81 Chronicles 8:11
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 46:23
The son of Dan: Hushim.
Commentary on Genesis 46:232 voices
And the sons of Dan, Hushim. He had but one son, wherefore the plural is put for the singular, see Gen 46:7; Aben Ezra thinks he had two sons, and that one of them was dead, and therefore not mentioned; but the other way best accounts for the expression; though, as Schmidt observes, the plural may be indefinitely put, and the sense be this, as for the sons of Dan, there was only one, whose name was Hushim. Dan was a son of Jacob by Bilhah, Rachel's maid, as the following was another.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 26:42
These were the descendants of Dan by their clans: The Shuhamite clan from Shuham. These were the clans of Dan.
Commentary on Numbers 26:422 voices
These are the sons of Dan, after their families,.... Though he had but one son, the plural being put for the singular; or by sons are meant his posterity; his son's name was Shuham, and by transposition Hushim, in Gen 46:23 from him was the family of the Shulamite; and yet, though but one, consisted of 64,400 men; there was an increase of 1700 in this tribe.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Jacob had crossed hands upon their heads, and had preferred Ephraim before Manasseh, which perhaps the Ephraimites had prided themselves too much in, and had trampled upon their brethren the Manassites; but, when the Lord saw that Manasseh was despised, he thus multiplied him exceedingly, for it is his glory to help the weakest, and raise up those that are cast down.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 7:12
The Shuppites and Huppites were descendants of Ir, and the Hushites were descendants of Aher.
Commentary on 1 Chronicles 7:121 voice
Shuppim also, and Huppim, the children of Ir,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 8:8
Shaharaim had sons in the country of Moab after he had divorced his wives Hushim and Baara.
Commentary on 1 Chronicles 8:82 voices
But, destitute of natural affection, he forsook or divorced his two wives, and in the land of his sojourn married a third, by whom he had several sons. But there is another explanation given of the conduct of this Benjamite polygamist. His children by Hushim are mentioned (1Ch 8:11), while his other wife is unnoticed.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Shaharaim,.... Who was either a son of Ahihud, or rather a brother of his, another son of Ehud: begat children in the country of Moab; whither he might go on account of the famine, as Elimelech did, Rth 1:1, after he had sent them away; which some understand of those that were removed from Geba to Manahath, 1Ch 8:6, but a different word is here used; and besides Shaharaim seems to be one of those that were removed.
John Gill· Exposition of the Old Testament (1748-1763)Reformed