Job 8:13
in Job 8Such is the destiny of all who forget God; so the hope of the godless will perish.
BSB
The same verse in ASV and KJV ▾
ASV
So are the paths of all that forget God; And the hope of the godless man shall perish:
KJV
So are the paths of all that forget God; and the hypocrite’s hope shall perish:
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This verse in Job 8
Commentary
12 notes on this verseSo are the paths of all that forget God, and the hypocrite's hope shall perish. But as we have before said, who he is to whom Bildad likens 'a rush' or 'a flag,' he makes plain at the moment, where he adds, So are the paths of all that forget God, and the hypocrite's hope shall perish. For what does the hypocrite hope for from all his deeds, saving the observance of honour, the reputation of applause, to be feared by his betters, to be called a Saint by all men?
This site's exposition
Does papyrus grow where there is no marsh
on Job 8:11-15
The poem on the wicked opens with papyrus, plants that flourish only where water stands and "dry up quicker than grass" once it is gone. The line "his security is in a spider’s web" names a structure built to look secure and unable to bear weight.
This site's exposition
Such is the destiny of all who forget God
Barnes reads the line as part of the fathers' saying Bildad quotes, the moral drawn from the papyrus. Godless is the word the King James renders hypocrite, a man whose fear of God is a front. Bildad points it at Job.
The record, by era
The Church Fathers1 voice
Job has not really forgotten God. Being still subject to the test, Job has offered blessings and praise. That is why the final condition of the righteous is not comparable to the grass dried up by heat. But he "is like a tree planted by …
The Medieval Church1 voice
He adapts this example to his purpose. Consider that he understood the clinging of man to God in this way to be the cause of earthly prosperity just as water is the cause of the verdant color of the grass. This is because he thought …
The Puritans and the Awakening3 voices
); they take the same way that the rush does, for the hypocrite's hope shall perish. Note, [1.] Forgetfulness of God is at the bottom of men's hypocrisy, and of the vain hopes with which they flatter and deceive themselves in their hypocrisy.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
So are the paths of all that forget God,....
He grounds it on his worldly prosperity, the plausible profession he makes of religion, the good opinion of his neighbours, and his own good conceit of himself, which are no solid foundation on which to build his confidence. It is all but mire and water; and the hope that grows out of it is but rush and flag.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
So are the paths of all that forget God - This is clearly a part of the quotation from the sayings of the ancients. The word “paths” here means ways, acts, doings. They who forget God are like the paper-reed. They seem to flourish, but they have nothing that is firm and substantial. As the paper-reed soon dies, as the flag withers away before any other herb, so it will be with the wicked, though apparently prosperous.
ISAAC walked in the fields at eventide to meditate. I commend him for his occupation. Meditation is exceedingly profitable to the mind. If we talked less, read less, and meditated more we should be wiser men. I commend him for the season which he chose for that occupation—at eventide—when the business of the day was over and the general stillness of nature was in harmony with the quiet of his soul. I also commend him for the place which he selected—the wide expanse of nature—the field. Wise men can readily find a thousand subjects for contemplation abroad in the open country. Our four-square room is not very suggestive. But when a man walks in the fields, having the Lord in his heart and his whole mental faculties directed towards heavenly things, all things aid him in his pleasing occupation. If we look above to the sun, moon and stars, all these remind us of the grandeur of God and make us ask ourselves, "What is man, that the Lord should be mindful of him, or the son of man, that Jehovah should visit him?" If we look below, the green meadows, or golden cornfields all proclaim Divine care and bounty. There is not a bird that sings, nor a grasshopper that chirps in the grass which does not urge us to praise and magnify the name of the Most High—while the plants, from the hyssop on the wall to the cedar which spreads its boughs so gloriously on Lebanon— exhibit to observant eyes the wisdom of the great Creator of all things. The murmuring brook talks to the listening ear in hallowed whispers of Him whose cloudy Throne supplies its stream. And the air, as it sighs amid the trees, tells in mysterious accents of the great unseen but ever-active Spirit of the living God. The great book of Nature only needs to be turned over by a reverent hand and to be read by an attentive eye to be found to be only second in teaching to the Book of Revelation.
ISAAC walked in the fields at eventide to meditate. I commend him for his occupation. Meditation is exceedingly profitable to the mind. If we talked less, read less, and meditated more we should be wiser men. I commend him for the season which he chose for that occupation—at eventide—when the business of the day was over and the general stillness of nature was in harmony with the quiet of his soul. I also commend him for the place which he selected—the wide expanse of nature—the field.
So are the paths - The papyrus and the rush flourish while they have a plentiful supply of ooze and water; but take these away, and their prosperity is speedily at an end; so it is with the wicked and profane; their prosperity is of short duration, however great it may appear to be in the beginning. Thou also, O thou enemy of God, hast flourished for a time; but the blast of God is come upon thee, and now thou art dried up from the very roots. The hypocrite’s hope shall perish - A hypocrite, or rather profligate, has no inward religion, for his heart is not right with God; he has only hope, and that perishes when he gives up the ghost. This is the first place in which the word hypocrite occurs, or the noun חנף chaneph, which rather conveys the idea of pollution and defilement than of hypocrisy. A hypocrite is one who only carries the mask of godliness, to serve secular purposes; who wishes to be taken for a religionist, though he is conscious he has no religion. Such a person cannot have hope of any good, because he knows he is insincere: but the person in the text has hope; therefore hypocrite cannot be the meaning of the original word. But all the vile, the polluted, and the profligate have hope; they hope to end their iniquities before they end life; and they hope to get at last to the kingdom of heaven. Hypocrite is a very improper translation of the Hebrew.
How the passage was read
What the Jewish commentators add
So are the ways of all those who forget God to prosper when it goes well with him until his measure [of sin] is full.
1 more on this passage, in their own words ▾
whose confidence shall be cut off His confidence and his trust Will be cut off
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֵּ֗ן | ken | [are] thus | H3651 → | 771 times |
| אָ֭רְחוֹת | ʾarechot | [the] paths of | H734 → | 58 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| שֹׁ֣כְחֵי | shokhechei | [those who] forget | H7911 → | 102 times |
| אֵ֑ל | ʾel | <of> God | H410 → | 241 times |
| וְתִקְוַ֖ת | vetikvat | and [the] hope of | H8615 → | 34 times |
| חָנֵ֣ף | chanef | [the] godless | H2611 → | 13 times |
| תֹּאבֵֽד׃ | toved | it will be lost | H6 → | 184 times |
כֵּ֗ן[are] thus
kenH3651 →771 times
אָ֭רְחוֹת[the] paths of
ʾarechotH734 →58 times
כָּל־all
kol-H3605 →5413 times
שֹׁ֣כְחֵי[those who] forget
shokhecheiH7911 →102 times
אֵ֑ל<of> God
ʾelH410 →241 times
וְתִקְוַ֖תand [the] hope of
vetikvatH8615 →34 times
חָנֵ֣ף[the] godless
chanefH2611 →13 times
תֹּאבֵֽד׃it will be lost
tovedH6 →184 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 9:17The wicked will return to Sheol— all the nations who forget God.
it leads to
- Psalms 50:22
Now consider this, you who forget God, lest I tear you to pieces, with no one to rescue you:
- Revelation 21:8
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…
- Romans 2:8–9
But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
- 2 Thessalonians 1:7–9
and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels
- Jeremiah 13:25
This is your lot, the portion I have measured to you,” declares the LORD, “because you have forgotten Me and trusted in falsehood.
- Psalms 50:22
Through
Job 13:16Moreover, this will be my salvation, for no godless man can appear before Him.
it leads to
- Isaiah 12:1–2
In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.
- Isaiah 12:1–2
Through
Job 11:20But the eyes of the wicked will fail, and escape will elude them; they will hope for their last breath.”
it leads to
- Deuteronomy 28:65
Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul.
- Deuteronomy 28:65
Through
Proverbs 10:28The hope of the righteous is joy, but the expectations of the wicked will perish.
it leads to
- Psalms 73:24–26
You guide me with Your counsel, and later receive me in glory.
- Psalms 73:24–26
About Job

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 651: “A Sermon From A Rush” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book VIII; Hesychius of Jerusalem, HOMILIES ON JOB 11.8.13A; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
