Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsLet him not trust in vanity, deceiving himself; For vanity shall be his recompense.
Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
Let him not put credence in vanity, He hath been deceived, For vanity is his recompence.
Let him not trust in vanity: he is deceived, for vanity shall be his recompense;
About this book
Old Testament▾
About this book
Old TestamentJob — The canonical wisdom-literature interrogation of undeserved suffering. A prose frame enclosing three cycles of dialogue, a late Elihu interrupt, and a whirlwind theophany that does not answer the question — it relativizes it.
- Author
- Anonymous. Talmudic tradition names Moses (Bava Batra 14b); internal features (patriarchal setting, no Mosaic Law reference, Job sacrificing as family head, *qesitah* currency of Gen 33:19) suggest patriarchal-era composition or at least tradition-origin.
- Date
- Traditional: patriarchal period, c. 2000–1800 BC. Critical proposals scatter across pre-exilic to post-exilic. §7.9 surfaces; Pastor Marc's drawer takes the position.