Hosea 7:14
in Hosea 7They do not cry out to Me from their hearts when they wail upon their beds. They slash themselves for grain and new wine, but turn away from Me.
BSB
The same verse in ASV and KJV ▾
ASV
And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for grain and new wine; they rebel against me.
KJV
And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
⋯
This verse in Hosea 7
Commentary
7 notes on this verse"They muttered about wheat and wine: they separated themselves from me." LXX: "Over wheat and wine they were being cut to pieces." On account of the abundance, they said, they have fallen because of their own foolishness. Which Ezekiel also mentions was done in Sodom and Gomorrah (Ezek. XIX), that they chewed on nothing other than food and lust: for which reason the Seventy translated, "they were sliced over grain and wine," as an example of the prophets of Baal, who, with Elijah present, prayed for rain by cutting off the members (III Kings. XVIII).
This site's exposition
Woe to them
on Hosea 7:13-14
A double woe falls on a people who "have strayed from Me" and "Though I would redeem them, they speak lies against Me". They "wail upon their beds" and do not "cry out to Me", and they "slash themselves for grain", a mourning rite of Baal worship.
This site's exposition
wail upon their beds
Jerome compared the slashing for grain and new wine to the prophets of Baal who cut themselves in the presence of Elijah. Clarke heard the wailing on their beds as forced, with no cry from the heart. They called on false gods for grain.
The record, by era
The Puritans and the Awakening2 voices
To pray is to lift up the soul to God, this is the essence of prayer. If this be not done, words, though ever so well chosen, are but wind; but, if it be, it is an acceptable prayer, though the groanings cannot be uttered.
And they have not cried unto me with their heart,....
The Nineteenth Century2 voices
They have not cried unto me with their heart - They say they have sought me, but could not find me; that they have cried unto me, but I did not answer. I know they have cried, yea, howled; but could I hear them when all was forced and hypocritical, not one sigh coming from their heart? They assemble themselves for corn and wine - In dearth and famine they call and howl: but they assemble themselves, not to seek Me, but to invoke their false gods for corn and wine.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And they have not cried unto him with their heart, when they howled upon their beds - Or, in the present time, “they cry not unto Me when they howl.” They did “cry,” and, it may be, they “cried” even “unto God.” At least, the prophet does not deny that they cried to God at all; only, he says, that they did “not cry to” Him “with their heart.” Their cries were wrung from them by their temporal distresses, and ended in them, not in God. There was no sincerity in their hearts, no change in their doings. Their cry was a mere howling. The secret complaint of the heart is a loud cry in the ears of God. The impetuous “cry” of impatient and unconverted suffering is a mere brutish “howling.” Their heart was set wholly on their earthly needs; it did not thank God for giving them good things, nor cry to Him truly when He withheld them. But, it may be, that the prophet means also to contrast the acts of the ungodly, private and public, amid distress, with those of the godly. The godly man implores God in public and in private. The prayer on the “bed,” expresses the private prayer of the soul to God, when, the world being shut out, it is alone with Him. In place of this, there was the “howling,” as people toss fretfully and angrily on their beds, roar for pain; but, instead of complaining “to” God, complain “of” Him, and are angry, not with themselves, but with God. In place of the public prayer and humiliation, there was a mere tumultuous assembly, in which they clamored “for grain and wine,” and “rebelled against God. They assemble themselves;” (literally, “they gather themselves tumultuously together). They rebel against Me ;” (literally, “they turn aside against Me”). They did not only (as it is expressed elsewhere) “turn aside “from” God.” “They turn aside against Me,” He says, flying, as it were, in the very face of God. […]
How the passage was read
What the Jewish commentators add
therefore, they will wail on their beds Because, therefore, a wail will come to them. So did Jonathan render it.
1 more on this passage, in their own words ▾
I would redeem them I wanted to redeem them from the evil in which they are [found].
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְלֹֽא־ | velo'- | and not | H3808 → | 5168 times |
| זָעֲק֤וּ | zaaku | they have cried out | H2199 → | |
| אֵלַי֙ | ʾelai | to me | H413 → | 5510 times |
| בְּלִבָּ֔ם | belibam | with heart their | H3820 → | 595 times |
| כִּ֥י | ki | if | H3588 → | 4482 times |
| יְיֵלִ֖ילוּ | yeyelilu | they wail | H3213 → | |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| מִשְׁכְּבוֹתָ֑ם | mishkevotam | beds their | H4904 → | |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| דָּגָ֧ן | dagan | grain | H1715 → | 40 times |
| וְתִיר֛וֹשׁ | vetiroosh | and new wine | H8492 → | 38 times |
| יִתְגּוֹרָ֖רוּ | yitgoraru | they assemble themselves | H1641 → | |
| יָס֥וּרוּ | yasuru | they turn aside | H5493 → | 299 times |
| בִֽי׃ | vi | against me |
וְלֹֽא־and not
velo'-H3808 →5168 times
זָעֲק֤וּthey have cried out
zaakuH2199 →
אֵלַי֙to me
ʾelaiH413 →5510 times
בְּלִבָּ֔םwith heart their
belibamH3820 →595 times
כִּ֥יif
kiH3588 →4482 times
יְיֵלִ֖ילוּthey wail
yeyeliluH3213 →
עַל־on
ʾal-H5921 →5755 times
מִשְׁכְּבוֹתָ֑םbeds their
mishkevotamH4904 →
עַל־on
ʾal-H5921 →5755 times
דָּגָ֧ןgrain
daganH1715 →40 times
וְתִיר֛וֹשׁand new wine
vetirooshH8492 →38 times
יִתְגּוֹרָ֖רוּthey assemble themselves
yitgoraruH1641 →
יָס֥וּרוּthey turn aside
yasuruH5493 →299 times
בִֽי׃against me
vi
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 4:3And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
it leads to
- 1 John 5:14
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
- 1 John 3:22
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
- James 1:6–7
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
- James 4:1
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
- Proverbs 15:8
The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
- 1 John 5:14
Through
Micah 2:11If a man of wind were to come and say falsely, “I will preach to you of wine and strong drink,” he would be just the preacher for this people!
it leads to
- Jeremiah 5:31
The prophets prophesy falsely, and the priests rule by their own authority. My people love it so, but what will you do in the end?
- 2 Corinthians 11:13–15
For such men are false apostles, deceitful workers, masquerading as apostles of Christ.
- Isaiah 30:10–11
They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.
- Jeremiah 5:31
Where this verse is studied
On this page
Studies1
About Hosea
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jerome, Commentary on Hosea 7:14-16; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
