1 Peter 2:16
in 1 Peter 2Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
BSB
The same verse in ASV and KJV ▾
ASV
as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
KJV
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
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This verse in 1 Peter 2
Commentary
14 notes on this verseAs free,.... These converted Jews might value themselves on their freedom, partly as the descendants of Abraham, and so freeborn, and not to be brought into bondage to other people; and chiefly because of their liberty which they had in and by Christ Jews.
This site's exposition
silence the ignorance of foolish men
on 1 Peter 2:15-17
Slander is answered by conduct: by doing good you should silence the ignorance of foolish men. Freedom is lived as servants of God, and four short commands order every relationship: Love the brotherhood of believers, fear God, honor the king.
This site's exposition
Live in freedom
Freedom in Christ is the ground of the submission Peter has just urged. Jamieson, Fausset and Brown call believers the Lord's freemen, whose good conduct is the fruit of that freedom. Hilary of Arles warns against faith worn as a mask.
The record, by era
The Church Fathers3 voices
"as free people." The order is this: Be subject as free people, and not using your freedom as a cover-up for evil, but also as servants of God. Not only honor the princes, but also everyone: indeed, those who love brotherhood, fear God, and honor …
If we have a form of religion on the outside but inside we are opposed to the rulers of the church as well as to kings and princes, we are using our faith as a pretext for evil.
No doubt, if any one is unwilling to follow the Gospel itself, it is in his power [to reject it], but it is not expedient. For it is in man's power to disobey God, and to forfeit what is good; but [such conduct] brings no small amount of injury and mischief.
The Medieval Church2 voices
The connection of the speech is as follows. Be submissive, as free people, as servants of God. Honor not only rulers, but all people; love the brotherhood, fear God, honor the king. "As free." John Chrysostom explains these words thus: "Lest they should say: we …
As free people, and not as those who have freedom as a veil for malice. Truly free people do good, who, the greater the freedom they enjoy among men, the more strictly, or rather more freely, they are subjected to divine servitude. But those also …
6 more voices on this verse
The Medieval Church2 voices
But as servants of God. Honor everyone, etc. Therefore, he urges to give due honor to all, and, according to the command of the Lord, to render to Caesar the things that are Caesar's, and to God the things that are God's (Luke XX). And …
This can be briefly expressed as follows: outwardly appearing simple and sincere, as if under the guise of freedom, but upon examination proving to be terrible and entirely different from what they are in appearance.
The Puritans and the Awakening1 voice
As princes, ye have power with God, and victory over sin, the world, and the devil: as priests, ye are consecrated to God, for offering spiritual sacrifices. Ye Christians are as one holy nation, under Christ your King. A purchased people - Who are his peculiar property.
The Nineteenth Century3 voices
As free - The Jews pretended that they were a free people, and owed allegiance to God alone; hence they were continually rebelling against the Roman government, to which God had subjected them because of their rebellion against him: thus they used their liberty for a cloak of maliciousness - for a pretext of rebellion, and by it endeavored to vindicate their seditious and rebellious conduct.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
As free--as "the Lord's freemen," connected with 1Pe 2:15, doing well as being free. "Well-doing" (1Pe 2:15) is the natural fruit of being freemen of Christ, made free by "the truth" from the bondage of sin. Duty is enforced on us to guard against licentiousness, but the way in which it is to be fulfilled, is by love and the holy instincts of Christian liberty.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
As free - That is, they were to consider themselves as freemen, as having a right to liberty. The Jews boasted much of their freedom, and regarded it as a birthright privilege that they were free, Joh 8:33. They never willingly acknowledged their subjection to any other power, but claimed it as an elementary idea of their civil constitution that God only was their Sovereign. They were indeed conquered by the Romans, and paid tribute, but they did it because they were compelled to do it, and it was even a question much debated among them whether they should do it or not Mat 22:17. Josephus has often referred to the fact that the Jews rebelled against the Romans under the plea that they were a free people, and that they were subject only to God. This idea of essential freedom the Jews had when they became Christians, and everything in Christianity tended to inspire them with the love of liberty. They who were converted to the Christian faith, whether from among the Jews or the Gentiles, were made to feel that they were the children of God; that his law was the supreme rule of their lives; that in the ultimate resort they were subject to him alone; that they were redeemed, and that, therefore, the yoke of bondage could not be properly imposed on them; that God “had made of one blood all nations of men, for to dwell on all the face of the earth,” Act 17:26; and that, therefore, they were on a level before him. The meaning here is, that they were not to consider themselves as slaves, or to act as slaves. In their subjection to civil authority they were not to forget that they were freemen in the highest sense, and that liberty was an invaluable blessing. They had been made free by the Son of God, Joh 8:32, Joh 8:36. They were free from sin and condemnation. […]
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὡς | hos | as | G5613 → | 500 times |
| ἐλεύθεροι | eleutheroi | free | G1658 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| ὡς | hos | as | G5613 → | 500 times |
| ἐπικάλυμμα | epikalumma | a cover-up | G1942 → | |
| ἔχοντες | echontes | having | G2192 → | 707 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| κακίας | kakias | for evil | G2549 → | |
| τὴν | ten | the | G3588 → | 19766 times |
| ἐλευθερίαν, | eleutherian | freedom, | G1657 → | |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ὡς | hos | as | G5613 → | 500 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| δοῦλοι. | douloi | servants. | G1401 → |
ὡςas
hosG5613 →500 times
ἐλεύθεροιfree
eleutheroiG1658 →
καὶand
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
ὡςas
hosG5613 →500 times
ἐπικάλυμμαa cover-up
epikalummaG1942 →
ἔχοντεςhaving
echontesG2192 →707 times
τῆς<the>
tesG3588 →19766 times
κακίαςfor evil
kakiasG2549 →
τὴνthe
tenG3588 →19766 times
ἐλευθερίαν,freedom,
eleutherianG1657 →
ἀλλ᾽but
all᾽G235 →635 times
ὡςas
hosG5613 →500 times
θεοῦof God
theouG2316 →1312 times
δοῦλοι.servants.
douloiG1401 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 5:13For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
it leads to
- 1 Corinthians 9:19
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
- 1 Corinthians 8:9
Be careful, however, that your freedom does not become a stumbling block to the weak.
- Romans 15:1–2
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
- Galatians 5:14
The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”
- 1 Corinthians 9:19
Through
James 1:25But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
it leads to
- Luke 11:28
But He replied, “Blessed rather are those who hear the word of God and obey it.”
- John 13:17
If you know these things, you will be blessed if you do them.
- Luke 11:28
Through
Romans 6:22But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
it leads to
- Romans 8:2
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
Reached by 2 separate paths from here.
- Romans 8:2
Through
Romans 6:18You have been set free from sin and have become slaves to righteousness.
it leads to
- John 8:32
Then you will know the truth, and the truth will set you free.”
Reached by 2 separate paths from here.
- John 8:32
Where this verse is studied
On this page
Studies26
On this verse
On this chapter
- Aaron
- An Eye for an Eye in the Law of Moses
- Elders and Deacons
- You Are Good, and You Do What Is Good
- Hanged on a tree
- Be Holy, Because I Am Holy
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About 1 Peter

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Hilary of Arles, Introductory Commentary on 1 Peter; Hilary of Arles, INTRODUCTORY COMMENTARY ON 1 PETER; Irenaeus, Against Heresies Book 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 Peter and Theophylact of Ohrid, Commentary on 1 Peter.
