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Jeremiah 41:7

in Jeremiah 41

And when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.

BSB

The same verse in ASV and KJV ▾

ASV

And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.

KJV

And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.

This verse in Jeremiah 41

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Slew them - He kept the murder of Gedaliah secret, and no doubt had a band of his assassins lodged in Mizpah; and he decoyed these fourscore men thither that he might have strength to slay them. He kept ten alive because they told him they had treasures hidden in a field, which they would show him. Whether he kept his word with them is not recorded. He could do nothing good or great; and it is likely that, when he had possessed himself of those treasures, he served them as he had served their companions.

This site's exposition

On the second day after the murder of Gedaliah

on Jeremiah 41:4-7

The day after the murder, eighty men come from Shechem, Shiloh, and Samaria with shaved beards, bringing offerings “for the house of the LORD.” Ishmael goes out “weeping as he went” and brings them into the city. There he and his men slaughter them and throw them into a cistern.

This site's exposition

threw them into a cistern

The killing waits until the men are inside the city. Adam Clarke supposes Ishmael had a band of men waiting in Mizpah to overpower eighty. Matthew Henry has no doubt he took their offerings too, a murderer ready for sacrilege.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and no doubt took the offerings they had and converted them to his own use; for he that would not stick at such a murder would not stick at sacrilege. Notice is taken of his disposing of the dead bodies of these and the rest that he had slain; he tumbled them all into a great pit (

quarantine:debris (2026-07-29) — leading-punctuation

And it was so, when they came into the midst of the city,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

and cast them into . . . pit--He had not killed them in the pit (compare Jer 41:9); these words are therefore rightly supplied in English Version. the pit--the pit or cistern made by Asa to guard against a want of water when Baasha was about to besiege the city (Jer 41:9;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֕יand it was

    vayhiH1961 →3559 times

  • כְּבוֹאָ֖םwhen came they

    kevoamH935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • תּ֣וֹךְ[the] middle of

    tokhH8432 →418 times

  • הָעִ֑ירthe city

    hairH5892 →1090 times

  • וַיִּשְׁחָטֵ֞םand he slaughtered them

    vaiyishchatemH7819 →81 times

  • יִשְׁמָעֵ֤אלIshmael

    yishmaelH3458 →48 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • נְתַנְיָה֙Nethaniah

    netanyahH5418 →20 times

  • אֶל־into

    ʾel-H413 →5510 times

  • תּ֣וֹךְ[the] middle of

    tokhH8432 →418 times

  • הַבּ֔וֹרthe cistern

    haborH953 →66 times

  • ה֖וּאhe

    hu'H1931 →1879 times

  • וְהָאֲנָשִׁ֥יםand the men

    vehaanashimH582 →566 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • אִתּֽוֹ׃[were] with him

    ʾitoH854 →929 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 55:23

    But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You.

    it leads to

    • Proverbs 10:27

      The fear of the LORD prolongs life, but the years of the wicked will be cut short.

    • Psalms 5:6

      You destroy those who tell lies; the LORD abhors the man of bloodshed and deceit.

    • Job 15:32

      It will be paid in full before his time, and his branch will not flourish.

  • Through

    Isaiah 59:7

    Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.

    it leads to

    • Proverbs 6:17

      haughty eyes, a lying tongue, hands that shed innocent blood,

    • Romans 3:15–17

      “Their feet are swift to shed blood;

    • Proverbs 1:16

      For their feet run to evil, and they are swift to shed blood.

    • Mark 7:21–22

      For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,

  • Through

    Ezekiel 22:27

    Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives for dishonest gain.

    it leads to

    • Ezekiel 22:13

      Now look, I strike My hands together against your unjust gain and against the blood you have shed in your midst.

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.