Psalms 5:9
in Psalms 5For not a word they speak can be trusted; destruction lies within them. Their throats are open graves; their tongues practice deceit.
BSB
The same verse in ASV and KJV ▾
ASV
For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue.
KJV
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
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This verse in Psalms 5
Commentary
19 notes on this verseFor there is no truth in their mouth. The heretics are described; the man of blood and deceit is described, whom the Lord shall abhor. There is no truth in their mouth: they do not have Christ the truth in their mouth, because neither do they have Him in their heart. Their heart is vain. It reads better in the Hebrew: 'Their heart is ἐπίβουλον (treacherous).' For the heart of the heretics truly lies in wait for all whom it deceives. Their throat is an open sepulchre.
This site's exposition
Their throats are open graves
on Psalms 5:9-10
Romans 3:13 carries the line word for word. Jamieson, Fausset and Brown read the open grave as a dwelling place of corruption. Verse 10 then asks God to declare them guilty and to let their own devices bring them down.
The record, by era
The Church Fathers5 voices
"For truth is not in their mouth" (ver. 9). To whose judgment of course then there is no trusting, and therefore must we fly within to conscience, and the sight of God. "Their heart is vain." How then can truth be in their mouth, whose heart is deceived by sin, and the punishment of sin? Whence men are called back by that voice, "Wherefore do ye love vanity, and seek a lie?" "Their throat is an open sepulchre." It may be referred to signify gluttony, for the sake of which men very often lie by flattery. And admirably has he said, "an open sepulchre:" for this gluttony is ever gaping with open mouth, not as sepulchres, which, on the reception of corpses, are closed up. This also may be understood hereby, that with lying and blind flattery men draw to themselves those whom they entice to sin; and as it were devour them, when they turn them to their own way of living. And when this happens to them, since by sin they die, those by whom they are led along, are rightly called open sepulchres: for themselves too are in a manner lifeless, being destitute of the life of truth; and they take in to themselves dead men, whom having slain by lying words and a vain heart, they turn unto themselves. "With their own tongues they dealt craftily:" that is, with evil tongues. For this seems to be signified, when he says "their own." For the evil have evil tongues, that is, they speak evil, when they speak craftily. To whom the Lord saith, "How can ye, being evil, speak good things?"
Truly, those jaws are like those of a dead person, for they never or only with difficulty deign to speak God's praises.
When graves are filled in they keep the stench within, but when opened they release the awful smell. These people are like that, … spewing out words redolent of utter impiety and evil smells. Now, … these words … suggest blasphemy against God and lewd …
Make sure your mouth is not a grave but a treasury. Treasuries, you know, differ markedly from graves: the latter corrupt what they receive; the former preserve it. Accordingly, keep for yourself the wealth that lasts forever, the search for wisdom, nothing fetid or rotting.
Vain is the heart of the philosophers of alien ideas, about whom it is said, "The Lord knows the thoughts of the wise, that they are vain"; from their throats they spew out death-bearing dogmas as they teach the Word of God is not alive, and they bring forth lies and words of death.
12 more voices on this verse
The Medieval Church4 voices
A commentator
BonaventureCollationes de Septem Donis, Collation 2 · Written in the 13th century.
proposed
Where there is no fear, there is neither wisdom nor justice nor grace. "Their throat is an open sepulchre, the poison of asps is under their lips, with their tongues they acted deceitfully, their feet are swift to shed blood: whose mouth is full of …
Then when he adds "For," he assigns the reason for the petition and describes the enemies and the imminent danger. First, from the lack of good. Second, from the abundance of evil, at "For their heart," etc. The deficiency is that if they kept peace, …
A commentator
BonaventureCollationes de Septem Donis, Collation 3 · Written in the 13th century.
proposed
The impious man is he who defends his own impiety, namely sin. Of such the Psalm says: "Their throat is an open sepulchre; with their tongues they acted deceitfully: judge them, O God. Let them fall from their own counsels: according to the multitude of …
A commentator
BonaventureCollationes de Decem Praeceptis, Collation 7 · Written in the 13th century.
proposed
The eighth plague was of locusts devouring all green vegetation, by which liars are struck, who trample the truth with their teeth and lips. The Psalm: "Their heart is vain; their throat is an open sepulchre; with their tongues they dealt deceitfully."
The Reformation1 voice
For there is no faithfulness in their mouth. He still repeats the same complaints which he made before, in order thereby to render his enemies the more odious in the sight of God, and to call forth in his own behalf the mercy of God, who has promised to succor those who are unjustly oppressed.
The Puritans and the Awakening2 voices
For there is no faithfulness in their mouth,.... In the mouth of the ungodly, as the Chaldee paraphrase; in the mouth of every one of them, as Aben Ezra interprets it: that is, in the mouth of every wicked, bloody, and deceitful man; of everyone of David's enemies, as Saul, or the conspirators with Absalom his son. There was no steadfastness in them; nothing right, sure, or firm said by them; nothing that could be depended upon; there was "no truth" in them, as the Septuagint, Vulgate Latin, Arabic, and Ethiopic versions render it.
If his account of them is true, as no doubt it is, they have a very bad character; and, if they had not been bad men indeed, they could not have been enemies to a man after God's own heart.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For there is no faithfulness in their mouth - There is nothing in them which can be confided in; nothing in their promises and declarations. They are false and treacherous, and I can, therefore, only appeal to thee. It is easy to see the propriety of this statement, and of those which follow, on the supposition that this refers to the rebellion of Absalom. Absalom had gone to Hebron on a false pretence 2Sa 15:7-10, and every act of his in this whole transaction had been treacherous and false.
This description of depraved man has been copied by the Apostle Paul, and, together with some other quotations, he has placed it in the second chapter of Romans, as being an accurate description of the whole human race, not of David's enemies only, but of all men by nature. Note that remarkable figure, "Their throat is an open sepulchre, "a sepulchre full of loathsomeness, of miasma, of pestilence and death. But, worse than that, it is an open sepulchre, with all its evil gases issuing forth, to spread death and destruction all around.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The wicked are not reliable because by nature they are full of wickedness, or literally, "wickednesses," of every kind (Ro 8:7). sepulchre--a dwelling-place of corruption, emitting moral putridness. flatter--or, "make smooth." their tongue--speaks deceitfully.
This description of depraved man has been copied by the Apostle Paul, and, together with some other quotations, he has placed it in the second chapter of Romans, as being an accurate description of the whole human race, not of David's enemies only, but of all men by nature. Note that remarkable figure, "Their throat is an open sepulchre, "a sepulchre full of loathsomeness, of miasma, of pestilence and death. But, worse than that, it is an open sepulchre, with all its evil gases issuing forth, to spread death and destruction all around. So, with the throat of the wicked, it would be a great mercy if it could always be closed. If we could seal in continual silence the mouth of the wicked it would be like a sepulchre shut up, and would not produce much mischief. But, "their throat is an open sepulchre, " consequently all the wickedness of their heart exhales, and comes forth. How dangerous is an open sepulchre; men in their journeys might easily stumble therein, and find themselves among the dead. Ah! take heed of the wicked man, for there is nothing that he will not say to ruin you; he will long to destroy your character, and bury you in the hideous sepulchre of his own wicked throat. One sweet thought here, however. At the resurrection there will be a resurrection not only of bodies, but characters. This should be a great comfort to a man who has been abused and slandered. "Then shall the righteous shine forth as the sun." The world may think you vile, and bury your character; but if you have been upright, in the day when the graves shall give up their dead, this open sepulchre of the sinner's throat shall be compelled to give up your heavenly character, and you shall come forth and be honoured in the sight of men. "They flatter with their tongue." Or, as we might read it, "They have an oily tongue, a smooth tongue."
No faithfulness in their mouth - They make professions of friendship; but all is hollow and deceitful: “They flatter with their tongue.” Very wickedness - Their heart is full of all kinds of depravity. Their throat is an open sepulcher - It is continually gaping for the dead; and sends forth effluvia destructive to the living. I fear that this is too true a picture of the whole human race, totally corrupt within, and abominable without. The heart is the center and spring of this corruption; and the words and actions of men, which proceed from this source, will send out incessant streams of various impurity; and thus they continue till the grace of God changes and purifies the heart.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
For there is no sincerity in his mouth They appear as friends but they are enemies.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י | ki | for | H3588 → | 4482 times |
| אֵ֪ין | ʾein | there not | H369 → | 789 times |
| בְּפִ֡יהוּ | befihu | in mouth his | H6310 → | 498 times |
| נְכוֹנָה֮ | nekhonah | [is] a reliable [thing] | H3559 → | 217 times |
| קִרְבָּ֪ם | kirbam | inner being their | H7130 → | 227 times |
| הַ֫וּ֥וֹת | havot | [is] destruction<s> | H1942 → | 16 times |
| קֶֽבֶר־ | kever- | [is] a grave | H6913 → | 67 times |
| פָּת֥וּחַ | patuach | open | H6605 → | 144 times |
| גְּרוֹנָ֑ם | geronam | throat their | H1627 → | 8 times |
| לְ֝שׁוֹנָ֗ם | leshonam | tongue their | H3956 → | 117 times |
| יַחֲלִֽיקוּן׃ | yachalikun | they speak flattery ! | H2505 → | 65 times |
כִּ֤יfor
kiH3588 →4482 times
אֵ֪יןthere not
ʾeinH369 →789 times
בְּפִ֡יהוּin mouth his
befihuH6310 →498 times
נְכוֹנָה֮[is] a reliable [thing]
nekhonahH3559 →217 times
קִרְבָּ֪םinner being their
kirbamH7130 →227 times
הַ֫וּ֥וֹת[is] destruction<s>
havotH1942 →16 times
קֶֽבֶר־[is] a grave
kever-H6913 →67 times
פָּת֥וּחַopen
patuachH6605 →144 times
גְּרוֹנָ֑םthroat their
geronamH1627 →8 times
לְ֝שׁוֹנָ֗םtongue their
leshonamH3956 →117 times
יַחֲלִֽיקוּן׃they speak flattery !
yachalikunH2505 →65 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 3:13“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
it leads to
- Psalms 140:3
They sharpen their tongues like snakes; the venom of vipers is on their lips. Selah
- Matthew 23:27–28
Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.
- Jeremiah 9:3–5
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.
- Psalms 57:4
My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.
- Ezekiel 13:7
Haven’t you seen a false vision and spoken a lying divination when you proclaim, ‘Thus declares the LORD,’ even though I have not spoken?
- Psalms 140:3
Through
Psalms 62:4They fully intend to cast him down from his lofty perch; they delight in lies; with their mouths they bless, but inwardly they curse. Selah
it leads to
- Psalms 55:21
His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.
- Psalms 28:3
Do not drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while malice is in their hearts.
- Romans 7:22
For in my inner being I delight in God’s law.
- Psalms 55:21
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 19 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 5; Bonaventure, Collationes de Septem Donis, Collation 2; Bonaventure, Collationes de Septem Donis, Collation 3; Bonaventure, Collationes de Decem Praeceptis, Collation 7; Caesarius of Arles, SERMON 68:2; Charles Spurgeon, The Treasury of David, Vol. 1; Eusebius of Caesarea, COMMENTARY ON PSALMS 5:10-11; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 2, on Psalm 5; John Calvin, Commentaries; John Chrysostom, COMMENTARY ON THE PSALMS 5:5; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 5:7 and Thomas Aquinas, Exposition on the Psalms of David.
