Actschapter 7
60 verses · BSBActs book hub →
Speaks with:Exodus 3×6Exodus 1×5Acts 7×5John 18×4Acts 22×3Genesis 12×3
Summary
Chapter summary
Stephen's defense. Salvation history from Abraham to Moses to David to Solomon to the prophets: 'ye stiffnecked and uncircumcised in heart and ears.' The first martyrdom, Saul consenting. 'Lord Jesus, receive my spirit … Lord, lay not this sin to their charge.'
Context
History · Luke — Acts overview
- A. 1–16 Stephen's Defense Begins: Abraham, Joseph, and the Promise
- B. 17–43 Moses, the Exodus, and a People Who Would Not Obey
- C. 44–53 Tabernacle, Temple, and Stiff-Necked Resistance
- D. 54–60 Stoned, He Sees the Son of Man Standing
The outline
A.Stephen's Defense Begins: Abraham, Joseph, and the Promisevv. 1 to 16
Read vv. 1 to 16 →B.Moses, the Exodus, and a People Who Would Not Obeyvv. 17 to 43
Read vv. 17 to 43 →C.Tabernacle, Temple, and Stiff-Necked Resistancevv. 44 to 53
Read vv. 44 to 53 →D.Stoned, He Sees the Son of Man Standingvv. 54 to 60
Read vv. 54 to 60 →
The world behind this chapter
Acts 7The history
Stephen's long speech is a retelling of Israel's own history, and every episode he picks happens outside the promised land: Abraham called in Mesopotamia, Joseph in Egypt, Moses in Midian, the tabernacle in the wilderness. He is dismantling the assumption that God is tied to one building on one hill.
Stoning was the biblical penalty for blasphemy, and the Law required the witnesses to throw the first stones. That is why they strip off their outer cloaks — the heavy garment worn over the tunic — and pile them at the feet of a young man named Saul, who is minding them.
Whether the council had legal authority to execute anyone is doubtful; Roman governors normally reserved capital punishment. Scholars still debate whether this was a formal sentence or a lynching that the authorities allowed. Luke describes a rush and a shout, which reads more like the second.
What it meant to them
To early readers this was the hinge. Stephen dies praying almost exactly what Jesus prayed — receive my spirit, do not hold this sin against them — and the parallel says that following this Lord may mean sharing his death.
His speech also gave the church its answer to the deepest charge against it. The God of Abraham had never lived in a house made by hands; a movement that met in homes and travelled the roads was not abandoning Israel's God but following him.
Sources cited
- F. F. Bruce, The Book of the Acts (NICNT)
- Flavius Josephus, The Antiquities of the Jews
The text of this chapter
This page carries no textual note on Acts 7. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 30 · The New Testament on this appearing
'The angel of the LORD appeared in a flame of fire out of the midst of a bush' then 'God called'; Stephen retells it (Acts 7:30-35) naming the bush-speaker both angel and the Lord/God.
Exodus 3:2→There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.
Exod 3:2-6; Acts 7:30-35
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
