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Acts 7:50

in Acts 7

Has not My hand made all these things?’

BSB

The same verse in ASV and KJV ▾

ASV

Did not my hand make all these things?

KJV

Hath not my hand made all these things?

This verse in Acts 7

Commentary

8 notes on this verse
Hath not my hand made all these things? The heaven, and the earth, and all that is in them; the Arabic version renders it, "all these creatures"; and therefore what can be made for God? or what house built for him? in Isaiah the words are read without an interrogation, and affirm that his hand had made all these things, and therefore nothing could be made for him suitable to him, by the hands of men.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

In the four hundred eightieth year after the exodus of the sons of Israel from Egypt, Solomon began to build the temple in Jerusalem, as the third book of Kings relates. (1 Kings 6:1) Moreover the temple was built so long after the ascent of …

A commentator

John Chrysostom

Homily on Acts 17 · Written before 407.

proposed

"Howbeit the Most High dwelleth not in (places) made with hands." This was shown indeed already by what had been before said: but it is shown also by the voice of a prophet; "What house will ye build for Me? saith the Lord God. As saith the prophet, Heaven is my throne, and earth is my footstool: what house will ye build for me? saith the Lord: or what is the place of my rest? Hath not my hand made all these things?"

A commentator

John Chrysostom

Homily on Acts 17 · Written before 407.

proposed

"Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet, Heaven is My throne, and earth is My footstool." Nay, not even these are worthy of God, forasmuch as they are made, seeing they are creatures, the works of His hand. See how he leads them on by little and little (showing) that not even these are to be mentioned. And again the prophecy says openly, "What house will ye build Me?" etc.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

His following this, occasions divers variations from the Hebrew original in this discourse, which the judges of the court did not correct, because they knew how he was led into them; nor is it any derogation to the authority of that Spirit by which he spoke, for the variations are not material.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He applies this to those that prosecuted him, and sat in judgment upon him, sharply reproving them for their wickedness, by which they had brought upon themselves the ruin of their place and nation, and then could not bear to hear of it,
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

gave them up--judicially. as . . . written in the book of the prophets--the twelve minor prophets, reckoned as one: the passage is from Am 5:25. have ye offered to me . . . sacrifices?--The answer is, Yes, but as if ye did it not; for "neither did ye offer to Me only, nor always, nor with a perfect and willing heart" [BENGEL].

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hath not my hand made all these things? - Stephen certainly had not finished his discourse, nor drawn his inferences from the facts already stated; but it is likely that, as they perceived he was about to draw conclusions unfavourable to the temple and its ritual, they immediately raised up a clamor against him, which was the cause of the following very cutting address.

The words behind it

7 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 32:17

    “Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!

    it leads to

    • Luke 1:37

      For no word from God will ever fail.”

    • Jeremiah 32:27

      “Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?

    • Genesis 18:14

      Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”

    • Job 42:2

      “I know that You can do all things and that no plan of Yours can be thwarted.

    • Matthew 19:26

      Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

  • Through

    Isaiah 66:2

    Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…

    it leads to

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

    • Psalms 34:18

      The LORD is near to the brokenhearted; He saves the contrite in spirit.

    • Psalms 51:17

      The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 17; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Acts.