Skip to content
mannafest.faith

Acts 7:39

in Acts 7

But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.

BSB

The same verse in ASV and KJV ▾

ASV

to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt,

KJV

To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

This verse in Acts 7

Commentary

12 notes on this verse
Would not obey ... - This refers to what they said of him when he was in the mount, Exo 32:1, Exo 32:23. In their hearts turned ... - They wished to return to Egypt. They regretted that they had come out of Egypt, and desired again the things which they had there, as preferable to what they had in the desert, Num 11:

This site's exposition

the assembly in the wilderness

on Acts 7:38-41

Stephen calls Israel at Sinai the assembly in the wilderness, using the Greek ekklesia, the word the New Testament uses for its own gathering. That assembly received living words, yet made a calf weeks after hearing God's voice.

This site's exposition

in their hearts turned back

Chrysostom notes that this refusal came after all the wonders just described. Barnes ties it to Exodus 32 and Numbers 11, where the people longed for what they had in Egypt. Clarke adds that they preferred Egypt's idols to the pure worship of God.

The record, by era

The Church Fathers5 voices

A commentator

Tertullian

Of Patience · Written before 220.

proposed

How, therefore, can such a hydra of delinquencies fail to offend the Lord, the Disapprover of evils? Is it not manifest that it was through impatience that Israel himself also always failed in his duty toward God, from that time when, forgetful of the heavenly arm whereby he had been drawn out of his Egyptian affliction, he demands from Aaron "gods as his guides; "when he pours down for an idol the contributions of his gold: for the so necessary delays of Moses, while he met with God, he had borne with impatience.

A commentator

John Chrysostom

Homily on Acts 17 · Written before 407.

proposed

But they did not hear him, keeping their disobedience, even after the miracles: "To whom," he says, "our fathers would not obey:" after the wonders done in those forty years. And not only so, but just the contrary: "but thrust him from them, and in their hearts turned back again into Egypt."

A commentator

John Chrysostom

Homily on Acts 17 · Written before 407.

proposed

Then follows the charge, in the first instance, against the patriarchs [after], the "signs and wonders," after the receiving of the "lively oracles: To whom," he says, "our fathers would not obey." But concerning those, Ezekiel says that they are not "living;" as when he says, "And I gave you statutes that are not good." It is with reference to those that he says, "Living. But thrust him from them, and in their hearts turned back to Egypt"-the place where they groaned, where they cried, whence they called upon God.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Consider that at first they brought them offering sacrifices, and then that they offered them to idols. For previously the name "sacrifices" is nowhere found, but there were precepts concerning living and rational animals. The testimony, however, does not introduce this randomly, but so as …

A commentator

Tertullian

An Answer to the Jews · Written before 220.

proposed

For, withal, according to the memorial records of the divine Scriptures, the people of the Jews-that is, the more ancient-quite forsook God, and did degrading service to idols, and, abandoning the Divinity, was surrendered to images; while "the people" said to Aaron, "Make us gods to go before us."
4 more voices on this verse

The Puritans and the Awakening2 voices

To whom our fathers would not obey,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He applies this to those that prosecuted him, and sat in judgment upon him, sharply reproving them for their wickedness, by which they had brought upon themselves the ruin of their place and nation, and then could not bear to hear of it,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This Moses whom they refused, saying, Who made thee a ruler and a judge, &c.--Here, again, "the stone which the builders refused is made the head of the corner" (Ps 118:22).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In their hearts turned back again into Egypt - Became idolaters, and preferred their Egyptian bondage and their idolatry to the promised land and the pure worship of God. See the whole of these transactions explained at large in the notes on Exodus 32:1-35 (note).

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 16:3

    “If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us…

    it leads to

    • Numbers 11:4–5

      Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat?

    • Exodus 17:3

      But the people thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and livestock die of thirst?”

    • Numbers 20:3–5

      The people quarreled with Moses and said, “If only we had perished with our brothers before the LORD!

    • Lamentations 4:9

      Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.

    • Deuteronomy 28:67

      In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you…

  • Through

    Numbers 11:5

    We remember the fish we ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and garlic.

    it leads to

    • Exodus 16:3

      “If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us…

    • Psalms 17:14

      from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they…

    • Philippians 3:19

      Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

Where this verse is studied

About Acts

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 17; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Tertullian, Of Patience and Tertullian, An Answer to the Jews.