Skip to content
mannafest.faith

Acts 7:60

in Acts 7

Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

BSB

The same verse in ASV and KJV ▾

ASV

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

KJV

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

This verse in Acts 7

Commentary

18 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Lord--that is, JESUS, beyond doubt, whom he had just before addressed as Lord. lay not this sin to their charge--Comparing this with nearly the same prayer of his dying Lord, it will be seen how very richly this martyr of Jesus had drunk into his Master's spirit, in its divinest form. he fell asleep--never said of the death of Christ.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

That his own death, when he prayed, would not place them into sin if their sin was forgiven, this is what he sought to be fitting. And we say, if they repented, it was forgiven. For even he who struck him with countless hands, and …

A commentator

Augustine of Hippo

SERMON ON THE MOUNT 1.22.73 · Written before 430.

proposed

And in the Acts of the Apostles, blessed Stephen prays for those by whom he is being stoned, because they had not as yet believed in Christ and were not contending against that universal grace.

A commentator

Augustine of Hippo

HOMILIES ON 1 JOHN 5.4 · Written before 430.

proposed

He showed his love for his murderers, in that he died for them.… That is the perfection of love. Love is perfect in him whom it makes ready to die for his brothers; but it is never perfect as soon as it is born. It is born that it may be perfected. Born, it is nourished: nourished, it is strengthened: strengthened, it is made perfect. And when it has reached perfection, how does it speak? "To me to live is Christ, and to die is gain. My desire was to be set free and to be with Christ; for that is by far the best. But to abide in the flesh is needful for your sake." He was willing to live for their sakes, for whom he was ready to die.

A commentator

Cyprian

Treatise XII Three Books of Testimonies Against the Jews · Written before 258.

proposed

What beyond;-that you should not swear nor curse; that you should not seek again your goods when taken from you; that, when you receive a buffet, you should give your other cheek to the smiter; that you should forgive a brother who sins against you, not only seven times, but seventy times seven times, but, moreover, all his sins altogether; that you should love your enemies; that you should offer prayer for your adversaries and persecutors? Can you accomplish these things unless you maintain the stedfastness of patience and endurance?

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 5 · Written before 550.

proposed

This is Stephen the first martyr of the New Testament and the first Deacon, who had for his slayer the great Paul while he was as yet zealous for the law—who alone by himself contended against the whole synagogue and made the Judge of the …
12 more voices on this verse

The Church Fathers3 voices

A commentator

Pseudo-Clement

Recognitions (Book VI) · Written before 400.

proposed

Wherefore, in short, the Master Himself, when He was being led to the cross by those who knew Him not, prayed the Father for His murderers, and said, 'Father, forgive their sin, for they know not what they do!' [Luke 23:34] The disciples also, in …

A commentator

John Chrysostom

Homily on Acts 18 · Written before 407.

proposed

"And he knelt down, and cried with a loud voice, Lord, lay not this sin to their charge." To clear himself, and show that neither were his former words prompted by passion, he says, "Lord, lay not this sin to their charge": wishing also even in this way to win them over. For to show that he forgave their wrath and rage in murdering him, and that his own soul was free from all passion, was the way to make his saying to be favorably received.

A commentator

John Chrysostom

Homily on Acts 18 · Written before 407.

proposed

And this blessed man does not simply pray, but does it with earnestness: "having kneeled down." Mark his divine death! So long only the Lord permitted the soul to remain in him. "And having said this, he fell asleep."

The Medieval Church3 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

But kneeling down, he cried out with a loud voice, saying, "Lord, do not hold this sin against them." For himself indeed he prayed standing, for his enemies he knelt, because their greater iniquity demanded the greater remedy of supplication. And the wondrous virtue of …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

Lord, do not hold this sin against them. And having said this, he fell asleep. Beautifully he says "fell asleep," and did not say "died." For he offered the sacrifice of love and fell asleep in the hope of resurrection.

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Having knelt down, he cried out with a loud voice: Lord! do not charge them with this sin." He does not simply pray, he says, but with fervor, since God permitted his soul to remain in his body until that moment. Notice the voice and …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Then said the high priest, Are these things so? 2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, 3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall show thee.

quarantine:scripture (2026-07-29) — scripture-overlap:98%@v1-3

And he kneeled down,....

The Nineteenth Century4 voices

IT is of the greatest service to us all to be reminded that our life is but a vapor which appears for a little while and then vanishes away. Through forgetfulness of this, worldlings live at ease and Christians walk carelessly. Unless we watch for the Lord's coming, worldliness soon eats into our spirit as does a canker. If you have this world's riches, Believer, remember that this is not your rest—set not too great a store by its comforts.
IT is of the greatest service to us all to be reminded that our life is but a vapor which appears for a little while and then vanishes away. Through forgetfulness of this, worldlings live at ease and Christians walk carelessly. Unless we watch for the Lord's coming, worldliness soon eats into our spirit as does a canker. If you have this world's riches, Believer, remember that this is not your rest—set not too great a store by its comforts. If, on the other hand, you dwell in straitness and are burdened with poverty, be not too much depressed, for these light afflictions are but for a moment and are not worthy to be compared with the Glory which shall be revealed in us! Look upon the things that are as though they were not. Remember you are a part of a great procession which is always moving by—others come and go before your own eyes—you see them and they disappear. You, yourself, are moving onward to another and more real world. "'Tis greatly wise to talk of our last hours," to give a rehearsal of our departure and to be prepared to stand before the great tribunal of the judgment. Our duty is to trim our lamps against the time when the Bridegroom comes. We are called upon to stand always ready, waiting for the appearing of our Lord and Savior, Jesus Christ, or else for the summons which shall tell us that the pitcher is broken at the fountain and the wheel broken at the cistern—that the body must return to the earth as it was and the spirit unto God who gave it. This death scene of Stephen's may aid our meditations while, by the help of the Holy Spirit, we cast our minds forward to the time when we, also, must fall asleep.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He kneeled down - That he might die as the subject of his heavenly Master - acting and suffering in the deepest submission to his Divine will and permissive providence; and, at the same time, showing the genuine nature of the religion of his Lord, in pouring out his prayers with his blood in behalf of his murderers! Lay not this sin to their charge - That is, do not impute it to them so as to exact punishment. How much did the servant resemble his Lord, Father, forgive them, for they know not what they do!
And he kneeled down - This seems to have been a “voluntary” kneeling; a placing himself in this position for the purpose of “prayer,” choosing to die in this attitude. Lord - That is, Lord Jesus. See the notes on Act 1:24. Lay not ... - Forgive them. This passage strikingly resembles the dying prayer of the Lord Jesus, Luk 23:34. Nothing but the Christian religion will enable a man to utter such sentiments in his dying moments. He fell asleep - This is the usual mode of describing the death of saints in the Bible. It is an expression indicating: (1) The “peacefulness” of their death, compared with the alarm of sinners; (2) The hope of a resurrection; as we retire to sleep with the hope of again awaking to the duties and enjoyments of life. See Joh 11:11-12; 1Co 11:30; 1Co 15:51; 1Th 4:14; 1Th 5:10; Mat 9:24. In view of the death of this first Christian martyr, we may remark: (1) That it is right to address to the Lord Jesus the language of prayer. (2) It is especially proper to do it in afflictions, and in the prospect of death, Heb 4:15. (3) Sustaining grace will be derived in trials chiefly from a view of the Lord Jesus. If we can look to him as our Saviour; see him to be exalted to deliver us; and truly commit our souls to him, we shall find the grace which we need in our afflictions. (4) We should have such confidence in him as to enable us to commit ourselves to him at any time. To do this, we should live a life of faith. In health, and youth, and strength, we should seek him as our first and best friend. (5) While we are in health we should prepare to die. What an unfit place for preparation for death would have been the situation of Stephen! How impossible then would it have been to have made preparation! Yet the dying bed is often a place as unfit to prepare as were the circumstances of Stephen. […]

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:44

    But I tell you, love your enemies and pray for those who persecute you,

    it leads to

    • Romans 12:14

      Bless those who persecute you. Bless and do not curse.

      Reached by 2 separate paths from here.

    • 1 Peter 3:9

      Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

      Reached by 2 separate paths from here.

    • Luke 6:27–28

      But to those of you who will listen, I say: Love your enemies, do good to those who hate you,

      Reached by 2 separate paths from here.

    • Romans 12:20–21

      On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”

    • Proverbs 25:21–22

      If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink.

  • Through

    Luke 23:34

    Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.

    it leads to

    • Matthew 5:44

      But I tell you, love your enemies and pray for those who persecute you,

    • 1 Peter 2:20–23

      How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.

  • Through

    1 Corinthians 15:20

    But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

    it leads to

    • 1 Corinthians 15:23

      But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON ON THE MOUNT 1.22.73; Augustine of Hippo, HOMILIES ON 1 JOHN 5.4; Bede, Commentary on Acts; Bede, Retractions on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1175: “Stephen's Death” (lightly modernized text, CCEL edition); Cosmas Indicopleustes, The Christian Topography, Book 5; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 18; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Pseudo-Clement, Recognitions (Book VI) and Theophylact of Ohrid, Commentary on Acts.