Skip to content
mannafest.faith

Acts 7:28

in Acts 7

Do you want to kill me as you killed the Egyptian yesterday?’

BSB

The same verse in ASV and KJV ▾

ASV

Wouldest thou kill me, as thou killedst the Egyptian yesterday?

KJV

Wilt thou kill me, as thou diddest the Egyptian yesterday?

This verse in Acts 7

Commentary

8 notes on this verse

This site's exposition

two Israelites who were fighting

on Acts 7:26-29

An Israelite rebuffs Moses's attempt to reconcile, asking who made him ruler and judge, and the rejection drives Moses to Midian. Moses is refused as the patriarchs sold Joseph, and as this council has delivered up Jesus.

This site's exposition

as you killed the Egyptian

Matthew Henry reads the question as a threat to report Moses for the killing. Albert Barnes suggests the deed became known through the Hebrew whom Moses had rescued. Chrysostom sees a benefactor repaid with betrayal.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 16 · Written before 407.

proposed

Mark; the very words which they said to Christ: "Who made Thee ruler and judge over us?" So habitual a thing was it for Jews to wrong (their benefactors) when in the act of receiving benefits! And again, mark the atrocious baseness: "As thou didst the Egyptian yesterday! Then fled Moses at this saying, and was a stranger in the land of Midian, where he begat two sons." But neither did flight extinguish the plan of Providence, as neither did death (i.e. the death of Christ).

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

He declares, then, that this ingratitude arose from here, and against the benefactors [εὐεργέτας] it was treacherous among the Jews. For Moses, who in anger once struck down the wrongdoer, his fellow-countryman, is now treated with leniency toward the wrongdoer. But he who used his …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

, charging that upon him as his crime, and threatening to accuse him for it, which was the hanging out of the flag of defiance to the Egyptians, and the banner of love and deliverance to Israel.

quarantine:debris (2026-07-29) — leading-punctuation

Wilt thou kill me as thou didst the Egyptian yesterday? That is, is it thy will? dost thou design to kill me? or, as in Exo 2:14 "intendest" thou to kill me?

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He applies this to those that prosecuted him, and sat in judgment upon him, sharply reproving them for their wickedness, by which they had brought upon themselves the ruin of their place and nation, and then could not bear to hear of it,
1 more voice on this verse

The Nineteenth Century1 voice

Wilt thou kill me ... - How it was known that he had killed the Egyptian does not appear. It was probably communicated by the man who was rescued from the hands of the Egyptian, Exo 2:11-12.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Chrysostom, Homily on Acts 16; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Acts.