Acts 7:42
in Acts 7But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
BSB
The same verse in ASV and KJV ▾
ASV
But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, Did ye offer unto me slain beasts and sacrifices Forty years in the wilderness, O house of Israel?
KJV
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
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This verse in Acts 7
Commentary
12 notes on this verseDid you offer to me victims and sacrifices for forty years in the desert? Although they offered libations to the Lord out of necessity, they are said to have truly served idols with their hearts turned away, from the time when they transformed gold into …
The record, by era
The Church Fathers3 voices
"Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the Prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?" The expression, "gave them up," means, He suffered. Even when there was a Tabernacle, yet there were no sacrifices. "Did ye offer unto Me slain beasts and sacrifices?" There was "the tabernacle of witness," and yet it profited them nothing, but they were consumed. But neither before, nor afterwards, did the miracles profit them aught.
"As it is written in the Book of the Prophets"-and observe, he does not cite the text without a purpose, but shows by it that there is no need of sacrifices; saying: "Did ye offer slain beasts and sacrifice to Me?"-He lays an emphasis on this word (to Me?). "Ye cannot say that it was from sacrificing to Me, that ye proceeded to sacrifice to them:-"by the space of forty years:" and this too, "in the wilderness," where He had most signally shown Himself their Protector.
Consider that at first they brought them offering sacrifices, and then that they offered them to idols. For previously the name "sacrifices" is nowhere found, but there were precepts concerning living and rational animals. The testimony, however, does not introduce this randomly, but so as …
The Medieval Church2 voices
And he handed them over to serve the host of heaven, as it is written in the book of the prophets. He says this in the singular because among the Hebrews there is one book of the twelve prophets, and not twelve books, according to …
The expression "gave over… to serve" is used in place of "permitted," just as in the Apostle Paul's words "God gave them over to a debased mind" (Rom. 1:28) it is used in place of "permitted them to give themselves over." So he says: since …
6 more voices on this verse
The Puritans and the Awakening3 voices
Have ye offered to me - They had offered many sacrifices; but God did not accept them as offered to him, because they sacrificed to idols also; and did not sacrifice to him with an upright heart.
Then God turned,....
He applies this to those that prosecuted him, and sat in judgment upon him, sharply reproving them for their wickedness, by which they had brought upon themselves the ruin of their place and nation, and then could not bear to hear of it,
The Nineteenth Century3 voices
Then God turned, and gave them up, etc. - He left them to themselves, and then they deified and worshipped the sun, moon, planets, and principal stars. In the book of the prophets - As this quotation is found in Amos, Amo 5:25, by the book of the prophets is meant the twelve minor prophets, which, in the ancient Jewish division of the sacred writings, formed only one book.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
gave them up--judicially. as . . . written in the book of the prophets--the twelve minor prophets, reckoned as one: the passage is from Am 5:25. have ye offered to me . . . sacrifices?--The answer is, Yes, but as if ye did it not; for "neither did ye offer to Me only, nor always, nor with a perfect and willing heart" [BENGEL].
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Then God turned - That is, turned away from them; abandoned them to their own desires. The host of heaven - The stars, or heavenly bodies. The word “host” means “armies.” It is applied to the heavenly bodies because they are very numerous, and appear to be “marshalled” or arrayed in military order. It is from this that God is called Yahweh “of hosts,” as being the ruler of these well-arranged heavenly bodies. See the notes on Isa 1:9. The proof that they did this Stephen proceeds to allege by a question from the prophets. In the book of the prophets - Amo 5:25-26. The twelve minor prophets were commonly written in one volume, and were called the Book of the Prophets; that is, the book containing these several prophecies, Daniel, Hosea, Micah, etc. They were small “tracts” separately, and were bound up together to preserve them from being lost. This passage is not quoted literally; it is evidently made from memory; and though in its main spirit it coincides with the passage in Amos, yet in some important respects it varies from it. O ye house of Israel - Ye people of Israel. Have ye offered ... - That is, ye have not offered. The interrogative form is often an emphatic way of saying that the thing had “not” been done. But it is certain that the Jews did offer sacrifices to God in the wilderness, though it is also certain that they did not do it with a pure and upright heart. They kept up the form of worship generally, but they frequently forsook God, and offered worship to idols. through the continuous space of forty years they did “not” honor God, but often departed from him, and worshipped idols.
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἔστρεψεν | estrepsen | Turned away | G4762 → | 21 times |
| δὲ | de | however | G1161 → | 2765 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| θεὸς | theos | God | G2316 → | 1312 times |
| καὶ | kai | and | G2532 → | 9120 times |
| παρέδωκεν | paredoken | delivered | G3860 → | 119 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| λατρεύειν | latreuein | to worship | G3000 → | 21 times |
| τῇ | tea | the | G3588 → | 19766 times |
| στρατιᾷ | stratia | host | G4756 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| οὐρανοῦ, | ouranou | of heaven, | G3772 → | 272 times |
| καθὼς | kathos | even as | G2531 → | 182 times |
| γέγραπται | gegraptai | it has been written | G1125 → | 189 times |
| ἐν | en | in [the] | G1722 → | 2738 times |
| βίβλῳ | biblo | book | G976 → | 10 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| προφητῶν· | propheton | prophets: | G4396 → | 144 times |
| μὴ | me | Not | G3361 → | 1066 times |
| σφάγια | sphagia | slain beasts | G4968 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| θυσίας | thusias | sacrifices | G2378 → | |
| προσηνέγκατέ | prosenegkate | did you offer | G4374 → | 47 times |
| μοι | moi | to Me | G3165 → | 1936 times |
| ἔτη | ete | years | G2094 → | 48 times |
| τεσσεράκοντα | tesserakonta | forty | G5062 → | 21 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| ἐρήμῳ, | eremo | wilderness, | G2048 → | 48 times |
| οἶκος | oikos | O house | G3624 → | 112 times |
| Ἰσραήλ; | israel | of Israel? | G2474 → | 68 times |
ἔστρεψενTurned away
estrepsenG4762 →21 times
δὲhowever
deG1161 →2765 times
ὁ<the>
hoG3588 →19766 times
θεὸςGod
theosG2316 →1312 times
καὶand
kaiG2532 →9120 times
παρέδωκενdelivered
paredokenG3860 →119 times
αὐτοὺςthem
autousG846 →5565 times
λατρεύεινto worship
latreueinG3000 →21 times
τῇthe
teaG3588 →19766 times
στρατιᾷhost
stratiaG4756 →
τοῦ<the>
touG3588 →19766 times
οὐρανοῦ,of heaven,
ouranouG3772 →272 times
καθὼςeven as
kathosG2531 →182 times
γέγραπταιit has been written
gegraptaiG1125 →189 times
ἐνin [the]
enG1722 →2738 times
βίβλῳbook
bibloG976 →10 times
τῶνof the
tonG3588 →19766 times
προφητῶν·prophets:
prophetonG4396 →144 times
μὴNot
meG3361 →1066 times
σφάγιαslain beasts
sphagiaG4968 →
καὶand
kaiG2532 →9120 times
θυσίαςsacrifices
thusiasG2378 →
προσηνέγκατέdid you offer
prosenegkateG4374 →47 times
μοιto Me
moiG3165 →1936 times
ἔτηyears
eteG2094 →48 times
τεσσεράκονταforty
tesserakontaG5062 →21 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
ἐρήμῳ,wilderness,
eremoG2048 →48 times
οἶκοςO house
oikosG3624 →112 times
Ἰσραήλ;of Israel?
israelG2474 →68 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 4:19When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…
it leads to
- Romans 1:25
They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.
- Deuteronomy 17:3
and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—
- 2 Kings 21:3
For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped…
- Genesis 1:16–18
God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well.
- Genesis 2:1
Thus the heavens and the earth were completed in all their vast array.
- Romans 1:25
Through
Jeremiah 19:13The houses of Jerusalem and the houses of the kings of Judah will be defiled like that place, Topheth—all the houses on whose rooftops they burned incense to all the host of heaven and…
it leads to
- Jeremiah 32:29
And the Chaldeans who are fighting against this city will come in, set it on fire, and burn it, along with the houses of those who provoked Me to anger by burning incense to…
- 2 Kings 23:12
He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars that Manasseh had set up in the two courtyards…
- Jeremiah 7:18
The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me…
- Jeremiah 32:29
Where this verse is studied
On this page
Studies38
On this verse
On this chapter
- Abraham
- Brit milah: circumcision on the eighth day
- Chaldea
- Circumcision of the Heart
- Egypt's Famine Years and the Land of Pharaoh
- Father, Forgive Them
Show the next 6 titles
Show the next 6 titles
- Types of Christ: Joseph and Joshua
- Joseph and the Tale of Two Brothers
- Joshua son of Nun
- Love Your Enemies
- Mesopotamia
- Moses in the Bulrushes
Show the next 6 titles
- Mourning and Burial in Israel
- Outside the Camp
- Paul
- Prophet, Priest and King: The Threefold Office of Christ
- Scribes and the Sanhedrin
- Shechem
Show the next 6 titles
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 17; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
