Acts 7:36
in Acts 7He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.
BSB
The same verse in ASV and KJV ▾
ASV
This man led them forth, having wrought wonders and signs in Egypt, and in the Red sea, and in the wilderness forty years.
KJV
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
⋯
This verse in Acts 7
Commentary
9 notes on this verseHe brought them out, after that he had showed wonders, etc. - Thus the very person whom they had rejected, and, in effect, delivered up into the hands of Pharaoh that he might be slain, was the person alone by whom they were redeemed from their Egyptian bondage.
This site's exposition
This Moses, whom they had rejected
on Acts 7:35-37
God sent the Moses whom Israel rejected to be their ruler and redeemer. Stephen closes with Moses's promise of a prophet like him, which Peter had cited at 3:22 and which points to Christ. This council now refuses to hear that prophet.
This site's exposition
performed wonders and signs
Barnes lists the wonders: the ten plagues, the dividing of the Red Sea, and the manna, meat and water from the rock. Clarke draws out Stephen's argument that the man Israel rejected was the one through whom God redeemed them. Chrysostom sees Christ in that pattern.
The record, by era
The Church Fathers2 voices
"This" same Moses, he says,-and observe how he points to his renown-"this" same Moses, he says, "brought them out, after that he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me": set at naught like me. Him, likewise, Herod wished to kill, and in Egypt He found preservation just as it was with the former, even when He was a babe, He was aimed at for destruction.
"Wonders and signs," etc. He shows, that the prophecy must by all means be fulfilled, and that Moses is not opposed to Him. "Which said unto the children of Israel, A prophet," etc. He shows, that the prophecy must by all means be fulfilled, and that Moses is not opposed to Him.
The Puritans and the Awakening2 voices
He brought them out,....
He applies this to those that prosecuted him, and sat in judgment upon him, sharply reproving them for their wickedness, by which they had brought upon themselves the ruin of their place and nation, and then could not bear to hear of it,
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
This Moses whom they refused, saying, Who made thee a ruler and a judge, &c.--Here, again, "the stone which the builders refused is made the head of the corner" (Ps 118:22).
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Wonders and signs - Miracles, and remarkable interpositions of God. See the notes on Act 2:22. In the land of Egypt - By the ten plagues. Exo. 4–12. In the Red sea - Dividing it, and conducting the Israelites in safety, and overthrowing the Egyptians, Exo. 14. In the wilderness - During their forty years’ journey to the promised land. The wonders or miracles were, providing them with manna daily; with flesh in a miraculous manner; with water from the rock, etc., Exo. 16; Exo. 17; etc.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὗτος | houtos | this one | G3778 → | 1381 times |
| ἐξήγαγεν | exegagen | led out | G1806 → | 12 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| ποιήσας | poiesas | having done | G4160 → | 569 times |
| τέρατα | terata | wonders | G5059 → | 16 times |
| καὶ | kai | and | G2532 → | 9120 times |
| σημεῖα | semeia | signs | G4592 → | 75 times |
| ἐν | en | in | G1722 → | 2738 times |
| γῇ | gea | [the] land of | G1093 → | 248 times |
| Αἰγύπτῳ | aigupto | Egypt | G125 → | 25 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἐρυθρᾷ | eruthra | [the] Red | G2063 → | |
| θαλάσσῃ | thalasse | Sea | G2281 → | 90 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| ἐρήμῳ | eremo | wilderness | G2048 → | 48 times |
| ἔτη | ete | years | G2094 → | 48 times |
| τεσσεράκοντα. | tesserakonta | forty. | G5062 → | 21 times |
οὗτοςthis one
houtosG3778 →1381 times
ἐξήγαγενled out
exegagenG1806 →12 times
αὐτοὺςthem
autousG846 →5565 times
ποιήσαςhaving done
poiesasG4160 →569 times
τέραταwonders
terataG5059 →16 times
καὶand
kaiG2532 →9120 times
σημεῖαsigns
semeiaG4592 →75 times
ἐνin
enG1722 →2738 times
γῇ[the] land of
geaG1093 →248 times
ΑἰγύπτῳEgypt
aiguptoG125 →25 times
καὶand
kaiG2532 →9120 times
ἐνin
enG1722 →2738 times
ἐρυθρᾷ[the] Red
eruthraG2063 →
θαλάσσῃSea
thalasseG2281 →90 times
καὶand
kaiG2532 →9120 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
ἐρήμῳwilderness
eremoG2048 →48 times
ἔτηyears
eteG2094 →48 times
τεσσεράκοντα.forty.
tesserakontaG5062 →21 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 14:21Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were…
it leads to
- Isaiah 63:12
who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown,
- Exodus 15:8
At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea.
- Psalms 66:6
He turned the sea into dry land; they passed through the waters on foot; there we rejoiced in Him.
- Nehemiah 9:11
You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.
- Psalms 78:13
He split the sea and brought them through; He set the waters upright like a wall.
- Isaiah 63:12
Through
Exodus 33:1Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and…
it leads to
- Genesis 12:7
Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.
- Exodus 32:13
Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will…
- Genesis 12:7
Through
Exodus 12:41At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt.
it leads to
- Exodus 7:4
Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land…
- Exodus 7:4
Where this verse is studied
On this page
Studies27
On this verse
On this chapter
- Abraham
- Brit milah: circumcision on the eighth day
- Circumcision of the Heart
- Egypt's Famine Years and the Land of Pharaoh
- Grieving & Quenching the Spirit
- Hebron
Show the next 6 titles
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 17; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
