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Acts 7:10

in Acts 7

and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.

BSB

The same verse in ASV and KJV ▾

ASV

and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

KJV

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

This verse in Acts 7

Commentary

12 notes on this verse

This site's exposition

they sold him as a slave

on Acts 7:9-10

Joseph is the speech's first figure of its pattern, a man his own brothers rejected whom God raised up to save them. The patriarchs sold him into Egypt out of jealousy, yet God made him ruler over Egypt.

This site's exposition

granted Joseph favor and wisdom

Joseph's favor with Pharaoh grew out of his wisdom. Barnes ties that wisdom to the interpreting of Pharaoh's dreams in Genesis 41. Chrysostom draws out Stephen's point that the brothers sold Joseph while a foreign king made him ruler, as Christ now reigns where He was sold.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

In many ways, through the present discourse the blessed Stephen refutes both his own gentleness toward the Jews and their ferocity toward him. For when he addresses them as brothers and fathers, what else is shown by these names than the proper relation of kinship? …

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

All these things, however, are small, if measured to the ultimate heroism directed toward Christ. Therefore they are hard-hearted and uncircumcised in heart, and their ears are clogged. For which reason they were murderers of the prophets, bringing destruction upon themselves, and even of Christ, …

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

The first example is taken from Abraham, showing that one ought not to hasten what is delayed by divine promises, for Abraham indeed sought to hasten the departure of his descendants from Egypt: although it was revealed to him that their imprisonment was to be …

A commentator

John Chrysostom

Homily on Acts 16 · Written before 407.

proposed

"And God was with him"--this also is for them--"and delivered him out of all his afflictions." He shows that unknowingly they helped to fulfill the prophecy, and that they were themselves the cause, and that the evils recoiled on their own selves. And he shows, that the saints were not exempt from tribulation, but that in their very tribulations they obtained help. And that these persons did themselves help to bring about the results, who wished to cut short these same afflictions: just as these made Joseph the more glorious: just as the king did Moses, by ordering the children to be killed: since had he not ordered, this would not have been: just as also that Hebrew drives Moses into exile, that there he may have the Vision, having become worthy. Thus also him who was sold for a slave, makes He to reign as king there, where he was thought to be a slave. Thus also does Christ in His death give proof of His power: thus also does He there reign as king where they sold Him.

A commentator

John Chrysostom

Homily on Acts 16 · Written before 407.

proposed

"And God was with him"-this also is for them-"and delivered him out of all his afflictions." He shows that unknowingly they helped to fulfil the prophecy, and that they were themselves the cause, and that the evils recoiled on their own selves. "And gave him favor and wisdom in the sight of Pharaoh king of Egypt, Gave him favor," in the eyes of a barbarian, to him, the slave, the captive: his brethren sold him, this (barbarian) honored him. Thus also him who was sold for a slave, makes He to reign as king there, where he was thought to be a slave. Thus also does Christ in His death give proof of His power: thus also does He there reign as king where they sold Him. "And gave him favor and wisdom," etc. This was not only by way of honor, but that he should have confidence in his own power. "And he made him governor over Egypt and all his house."
5 more voices on this verse

The Puritans and the Awakening2 voices

And delivered him out of all his afflictions,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He applies this to those that prosecuted him, and sat in judgment upon him, sharply reproving them for their wickedness, by which they had brought upon themselves the ruin of their place and nation, and then could not bear to hear of it,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the patriarchs, moved with envy, sold Joseph into Egypt, but God was with him--Here Stephen gives his first example of Israel's opposition to God's purposes, in spite of which and by means of which those purposes were accomplished.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Gave him favor and wisdom in the sight of Pharaoh - God gave him much wisdom, in consequence of which he had favor with the king of Egypt. See the whole of this remarkable history explained at large, Genesis 41:1-45:28 (note).
And delivered him ... - That is, restored him to liberty from his servitude and humiliation, and raised him up to high honors and offices in Egypt. Favour and wisdom - The favor was the result of his wisdom. His wisdom was particularly evinced in interpreting the dreams of Pharaoh, Gen. 41. And he made him governor ... - Gen 41:40. All his house - All the family, or all the court and government of the nation.

The words behind it

30 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 4:18

    And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

    it leads to

    • Psalms 121:7

      The LORD will guard you from all evil; He will preserve your soul.

    • 2 Thessalonians 3:3

      But the Lord is faithful, and He will strengthen you and guard you from the evil one.

    • Jude 1:24–25

      Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

    • Matthew 6:13

      And lead us not into temptation, but deliver us from the evil one.’

  • Through

    Proverbs 2:6

    For the LORD gives wisdom; from His mouth come knowledge and understanding.

    it leads to

    • Ephesians 1:17–18

      that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.

    • James 1:5

      Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

    • Luke 21:15

      For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.

  • Through

    Proverbs 3:4

    Then you will find favor and high regard in the sight of God and man.

    it leads to

    • Luke 2:52

      And Jesus grew in wisdom and stature, and in favor with God and man.

Where this verse is studied

About Acts

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 16; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Acts.