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Acts 7:16

in Acts 7

Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.

BSB

The same verse in ASV and KJV ▾

ASV

and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.

KJV

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

This verse in Acts 7

Commentary

16 notes on this verse
And were carried over into Sichem,.... The Syriac version reads in the singular number, "and he was translated into Sichem, and laid", &c. as if this was said of Jacob only, whereas he is not spoken of at all, only the fathers, the twelve patriarchs; for Jacob, though he was carried out of Egypt, he was not buried in Sichem, but in the cave of Machpelah, Gen 50:

This site's exposition

So Jacob went down to Egypt

on Acts 7:15-16

Stephen's single verse compresses two burials and two purchases into one. Genesis buries Jacob at Machpelah in a field Abraham bought from Ephron, and Joshua 24:32 buries Joseph at Shechem in ground Jacob bought from Hamor.

This site's exposition

Their bones were carried back

Clarke sets out the difficulty: Genesis 50:13 buries Jacob at Machpelah, and Joshua 24:32 names Jacob buyer of the Shechem ground from Hamor's sons. John Wesley answers that Stephen runs quickly through events his hearers knew well. He had no need to recite each one.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

The first example is taken from Abraham, showing that one ought not to hasten what is delayed by divine promises, for Abraham indeed sought to hasten the departure of his descendants from Egypt: although it was revealed to him that their imprisonment was to be …

A commentator

John Chrysostom

Homily on Acts 16 · Written in the 5th century.

proposed

"Now there came a dearth over all the land of Egypt and Canaan, and great affliction: and our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent out our fathers first. And at the second time Joseph was made known to his brethren." They came down to buy, and had to depend upon him for everything. What then did he? "He made himself known to his brethren:" not to this point only did he carry his friendliness; he also made them known to Pharaoh, and brought them down into the land. "And Joseph's kindred was made known unto Pharaoh. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, and were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem." "Now there came a dearth," etc. On account of famine--such preparations is he making--"with threescore and fifteen souls," he says, "Jacob went down into Egypt, and died, he and our fathers, and were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money from the sons of Emmor the father of Sychem." It shows, that they were not masters even to the extent of a burying-place.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

All these things, however, are small, if measured to the ultimate heroism directed toward Christ. Therefore they are hard-hearted and uncircumcised in heart, and their ears are clogged. For which reason they were murderers of the prophets, bringing destruction upon themselves, and even of Christ, …

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

In many ways, through the present discourse the blessed Stephen refutes both his own gentleness toward the Jews and their ferocity toward him. For when he addresses them as brothers and fathers, what else is shown by these names than the proper relation of kinship? …

The Medieval Church1 voice

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And he died and our fathers, and they were carried over to Shechem. Concerning Joseph alone, Scripture relates that his bones were transferred from Egypt and buried in Shechem. But from these blessed Stephen's words and from the writings of Saint Jerome, who lived in …
8 more voices on this verse

The Medieval Church3 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And they were placed in the tomb which Abraham bought for a sum of silver from the sons of Hamor, the father of Shechem. For Genesis teaches that Abraham bought the place of the tomb from Ephron, the son of Zohar the Hittite, in Cariatharba, …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

And they were placed in the sepulcher that Abraham had purchased for a sum of silver. In the Greek it is written: Our father Abraham, which the blessed Stephen added while speaking gently to his listeners so he would be heard longer and more willingly.

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"And he himself died, and our fathers; and they were carried over into Shechem." Abraham with his family and the patriarchs were buried in Shechem, which perhaps was called "Sichem." Abraham bought this place himself in order to bury Sarah. "And were laid in the …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And were carried over to Shechem - It seems that St. Stephen, rapidly running over so many circumstances of history, has not leisure (nor was it needful where they were so well known) to recite them all distinctly.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He applies this to those that prosecuted him, and sat in judgment upon him, sharply reproving them for their wickedness, by which they had brought upon themselves the ruin of their place and nation, and then could not bear to hear of it,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was when the time of the promise drew nigh --the time when they were to be formed into a people. During the first two hundred and fifteen years after the promise made to Abraham, the children of the covenant were increased but to seventy; but in the latter two hundred and fifteen years they increased to six hundred thousand fighting men.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And were carried over to Sychem - “It is said, Gen 50:13, that Jacob was buried in the cave of the field of Machpelah before Mamre. And in Jos 24:32, and Exo 13:19, it is said that the bones of Joseph were carried out of Egypt by the Israelites, and buried in Shechem, which Jacob bought from the sons of Hamor the father of Shechem. As for the eleven brethren of Joseph, we are told by Josephus, Ant. lib. ii. cap. 8. sect. 2, that they were buried in Hebron, where their father had been buried.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the patriarchs, moved with envy, sold Joseph into Egypt, but God was with him--Here Stephen gives his first example of Israel's opposition to God's purposes, in spite of which and by means of which those purposes were accomplished.

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The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 13:19

    Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry…

    it leads to

    • Genesis 50:24–25

      Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac,…

    • Joshua 24:32

      And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father,…

    • Genesis 48:21

      Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers.

  • Through

    Joshua 24:32

    And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father,…

    it leads to

    • Genesis 50:25

      And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.”

    • Genesis 33:19

      And the plot of ground where he pitched his tent, he purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver.

    • Exodus 13:19

      Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry…

  • Through

    Genesis 23:16

    Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants.

    it leads to

    • Jeremiah 32:9

      So I bought the field in Anathoth from my cousin Hanamel, and I weighed out seventeen shekels of silver.

    • Zechariah 11:12

      Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver.

Where this verse is studied

About Acts

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Acts; Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 16; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.