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Hebrews 11:33

in Hebrews 11

who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,

BSB

The same verse in ASV and KJV ▾

ASV

who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

KJV

Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

This verse in Hebrews 11

Commentary

19 notes on this verse

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

"through faith." All these did what they did by faith: Abraham, Moses, Joshua. "they conquered." They defeated, they destroyed whom? Abraham defeated the kings who had taken his nephew Lot captive, and the king of Gerar. Moses defeated the king of Egypt, and many others. …

This site's exposition

Time will not allow me

on Hebrews 11:32-34

The roll turns to a rush of names, Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, joining the judges and the kingdom in one company. They shut the mouths of lions, as in Daniel's den, and quenched the raging fire, as in the furnace of Daniel 3.

This site's exposition

shut the mouths of lions

Beside Daniel, Scripture names Samson, David and Benaiah as men who overcame lions, at Judges 14:6, 1 Samuel 17:34 and 2 Samuel 23:20. The words gained what was promised mean receiving the fulfilment of promises already believed, as at Joshua 21:45.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

In this place, I believe he speaks of David. And he called kindness righteousness.

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

"obtained promises," of the Patriarchs, namely, Elijah, David, Joshua, Caleb, and many others. "closed the mouths of lions." Daniel, Samson.

A commentator

Ephrem the Syrian

COMMENTARY ON THE EPISTLE TO THE HEBREWS · Written before 373.

proposed

In order not to repeat all the details in his review of the works of faith, Paul stopped relating the stories of these ancient fathers, deciding not to describe their actions in their different aspects. However, he did not omit other cases, which he included …

A commentator

John Chrysostom

Homily on Hebrews 27 · Written in the 5th century.

proposed

"And the prophets," he says, "who through faith subdued kingdoms." Thou seest that he does not here testify to their life as being illustrious; for this was not the point in question: but the enquiry thus far was about their faith. For tell me whether they did not accomplish all by faith? "By faith," he says, "they subdued kingdoms;" those with Gideon. "Wrought righteousness;" who? The same. Plainly he means here, kindness. I think it is of David that he says "they obtained promises." But of what sort were these? Those in which He said that his "seed should sit upon" his "throne."

The Medieval Church1 voice

A commentator

Bonaventure

Collationes de Septem Donis, Collation 5 · Written in the 13th century.

proposed

The soul is disposed to the gift of fortitude through the unconquerable shield of faith. Hence the Apostle to the Hebrews: "Who through faith conquered kingdoms; they were made strong in battle."
11 more voices on this verse

The Medieval Church3 voices

A commentator

Photios I of Constantinople

FRAGMENTS ON THE EPISTLE TO THE HEBREWS 11.3 · Written before 893.

proposed

I suppose he says these things concerning David. And he calls his benevolence "righteousness."

A commentator

Theophylact of Ohrid

Commentary on Hebrews · Written before 1107.

proposed

Soldiers who were with Gideon. Who? They themselves, and Samson. They repelled the enemies of their kinsmen and fellow tribesmen, showing themselves, on the one hand, compassionate toward their own people, and on the other, rising up against the enemies who wronged them. In this …

A commentator

Thomas Aquinas

Commentary on Hebrews · Written before 1274.

proposed

632. – Then (v. 33) he shows what the saints mentioned did: first, he shows this in general; secondly, by getting down to details (v. 33c). In regard to the first he does two things: first, he mentions the merits of their deeds; secondly, the …

The Puritans and the Awakening2 voices

Who through faith subdued kingdoms,.... As David did particularly; who subdued Syria, Moab, Ammon, Amalek, Edom, and the Philistines, 2Sa 8:12. War, in some cases, is lawful; and kingdoms may be subdued; and faith makes use of means to do it: these kingdoms, though subdued by faith, yet not without fighting. Believers have no reason to be afraid of kings, or kingdoms; and this should encourage the saints, in their combats with the powers of darkness.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The advantages that we have in the gospel for the exercise of this grace above what those had who lived in the times of the Old Testament,

The Nineteenth Century5 voices

Who through faith subdued kingdoms - That is, those specified in the previous verses, and others like them. The meaning is, that some of them subdued kingdoms, others obtained promises, etc. Thus, Joshua subdued the nations of Canaan; Gideon the Midianites; Jephtha the Ammonites; David the Philistines, Amalekites, Jebusites, Edomites, etc. Wrought righteousness - Carried the laws of justice into execution, particularly on guilty nations. They executed the great purposes of God in punishing the wicked, and in cutting off his foes.
Mention anything you will which is contained in the Covenant and I will show it is by promise. Do we speak of adoption? "Now we, Brethren, as Isaac was, are the children of promise." "They which are the children of the flesh, these are not the children of God: but the children of the promise, these are counted for the seed." Do you speak of inheritance? Then, "God gave it to Abraham by promise," we are the "heirs of promise." "And this is the promise that He has promised us, even eternal life."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

subdued kingdoms--as David did (2Sa 8:1, &c.); so also Gideon subdued Midian (Jud 7:1-25). wrought righteousness--as Samuel did (1Sa 8:9; 15:33); and David (2Sa 8:15). obtained promises--as "the prophets" (Heb 11:32) did; for through them the promises were given (compare Da 9:21) [BENGEL].

quarantine:debris (2026-07-29) — starts-lowercase

Mention anything you will which is contained in the Covenant and I will show it is by promise. Do we speak of adoption? "Now we, Brethren, as Isaac was, are the children of promise." "They which are the children of the flesh, these are not the children of God: but the children of the promise, these are counted for the seed." Do you speak of inheritance? Then, "God gave it to Abraham by promise," we are the "heirs of promise." "And this is the promise that He has promised us, even eternal life." The Covenants are described by Paul as being, the "Covenants of promise." Even the Gospel, itself, is in the first chapter of the Romans, at the second verse, spoken of as "the Gospel of God, which He had promised afore by His Prophets in the Holy Scriptures." Life eternal is described as the "promise of eternal life." We, Brethren, look for the "promise of His coming." And after that, we, "according to His promise look for new heavens and a new earth wherein dwells righteousness." If we should begin at the beginning and run on till we come to the close of the catalog of Divine blessings which are bestowed upon us through Grace, we might say of them all, "These are promised Covenant mercies." How necessary then—in what a tenfold degree is it absolutely necessary that you and I should know how to obtain the promises and see them fulfilled. For if not, failing to obtain the promises, we have lost all things and are of all men the most miserable. I would try, this morning to explain the text, understanding it in two senses. First, some reader might think it means obtaining the promises in themselves. Perhaps, a more thoughtful reader would perceive that it may be better understood as obtaining the fulfillment of the promises. The phrase means certainly both, but we think that the mind of the Spirit is most fully expressed by the second sense. I.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Who through faith subdued kingdoms - As Joshua, who subdued the seven Canaanitish nations; and David, who subdued the Moabites, Syrians, Ammonites, and Edomites. 2 Samuel 8, etc. Wrought righteousness - Did a great variety of works indicative of that faith in God without which it is impossible to do any thing that is good. Obtained promises - This is supposed to refer to Joshua and Caleb, who, through their faith in God, obtained the promised land, while all the rest of the Israelites were excluded; to Phineas also, who, for his act of zealous faith in slaying Zimri and Cosbi, got the promise of an everlasting priesthood; and to David, who, for his faith and obedience, obtained the kingdom of Israel, and had the promise that from his seed the Messiah should spring. Stopped the mouths of lions - Daniel, who, though cast into a den of lions for his fidelity to God, was preserved among them unhurt, and finally came to great honor.

Modern Voices1 voice

God promised. They held on. God delivered. Just like it is supposed to be.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • οἳwho

    hoiG3739 →1405 times

  • διὰthrough

    diaG1223 →664 times

  • πίστεωςfaith

    pisteosG4102 →242 times

  • κατηγωνίσαντοconquered

    kategonisantoG2610 →

  • βασιλείας,kingdoms,

    basileiasG932 →162 times

  • εἰργάσαντοadministered

    eirgasantoG2038 →

  • δικαιοσύνην,justice,

    dikaiosunenG1343 →92 times

  • ἐπέτυχονobtained

    epetuchonG2013 →

  • ἐπαγγελιῶν,promises,

    epangelionG1860 →52 times

  • ἔφραξανshut

    ephraxanG5420 →

  • στόματα[the] mouths

    stomataG4750 →

  • λεόντων,of lions,

    leontonG3023 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:36

    You need to persevere, so that after you have done the will of God, you will receive what He has promised.

    it leads to

    • Hebrews 12:1

      Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set…

    • Psalms 37:7

      Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.

    • James 5:7–11

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • 1 Corinthians 13:7

      It bears all things, believes all things, hopes all things, endures all things.

    • Luke 21:19

      By your patient endurance you will gain your souls.

  • Through

    2 Timothy 4:17

    But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of…

    it leads to

    • 1 Peter 5:8

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • Philippians 1:12–14

      Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.

    • Psalms 22:21

      Save me from the mouth of the lion; at the horns of the wild oxen You have answered me!

Where this verse is studied

About Hebrews

Christ Presented to the People, Gustave Doré, 1866. Public domain.
Christ Presented to the People, Gustave Doré, 1866. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collationes de Septem Donis, Collation 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 435: “Obtaining Promises” (lightly modernized text, CCEL edition); Dr. Rob Reimer, Never Taking Offense (Renewal International blog); Ephrem the Syrian, COMMENTARY ON THE EPISTLE TO THE HEBREWS; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 27; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes Upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Photios I of Constantinople, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 11.3; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.