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Johnchapter 6

71 verses · BSBJohn book hub →

Speaks with:John 6×34Mark 6×7Luke 9×5Matthew 14×5John 3×7John 8×5

The Feeding of the Multitude — Gustave Doré (engraving), public domain

Summary

Chapter summary

Feeding the five thousand. Fourth sign. Walking on the sea. Fifth sign. The Bread of Life discourse: 'I am the bread of life.' Hard saying; 'from that time many of his disciples went back, and walked no more with him.' Peter's confession: 'thou hast the words of eternal life.'

Context

Gospel · JohnJohn overview

  • A. 1–15 Five Loaves, Two Fish, Five Thousand Fed
  • B. 16–21 Walking on a Storm-Tossed Sea
  • C. 22–40 I Am the Bread of Life
  • D. 41–59 Eat My Flesh, Drink My Blood: The Murmuring Begins
  • E. 60–71 A Hard Saying: Many Turn Back, the Twelve Stay

The outline

  1. A.Five Loaves, Two Fish, Five Thousand Fedvv. 1 to 15

    Read vv. 1 to 15
  2. B.Walking on a Storm-Tossed Seavv. 16 to 21

    Read vv. 16 to 21
  3. C.I Am the Bread of Lifevv. 22 to 40

    Read vv. 22 to 40
  4. D.Eat My Flesh, Drink My Blood: The Murmuring Beginsvv. 41 to 59

    Read vv. 41 to 59
  5. E.A Hard Saying: Many Turn Back, the Twelve Stayvv. 60 to 71

    Read vv. 60 to 71

The world behind this chapter

John 6
When
The Galilean ministry, a year before the crucifixion · c. AD 29, near Passover
Where
A hillside above the lake, the water in a night storm, and the synagogue at Capernaum
Who first heard it
Readers watching a large crowd shrink to a handful

The history

The season is given by the food. Barley ripens before wheat, and barley loaves were the cheap bread of poor households, so a boy carrying five of them fits a spring crowd near Passover walking out to a hillside with grass on it.

The crowd's reaction is a political fact, not a compliment. They intended to come and take him by force to make him king, and this is Galilee under Herod Antipas, in a generation that produced several would-be liberators who gathered crowds and were cut down. Withdrawing to the mountain alone was, among other things, refusing a coronation the Romans would have answered with cavalry.

The lake crossing works the way that lake works. It sits in a deep bowl, wind funnels down the ravines after dark, and the disciples had rowed three or four miles — which puts them in the middle of the widest part — before they saw him.

The synagogue discourse turns on a well-known expectation: as Moses gave manna, so it was said the Messiah would bring bread from heaven again. Jesus grants the frame and moves the bread — the manna fed people who died anyway. Then he uses language about eating his flesh and drinking his blood, which to Jewish ears was close to unbearable, since consuming blood in any form was forbidden outright in the Law. John reports that many disciples turned back that day, and he does not soften it.

What it meant to them

The crowd asks what work they must do, and the answer collapses the whole question: this is the work of God, that you believe in him whom he has sent. Then they ask for a sign, having eaten one the day before.

For readers whose congregations were losing people to pressure, the honest ending mattered. Many walked away. Jesus turns to the twelve and asks whether they want to go too, and Peter's answer is not enthusiasm but exhausted loyalty: Lord, to whom shall we go? You have the words of eternal life.

Sources cited

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The text of this chapter

This page carries no textual note on John 6. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 35 · A picture of Christ

The bread of the Presence continually before the LORD prefigures Christ the bread of life.

Exodus 25:30

And place the Bread of the Presence on the table before Me at all times.

Exod 25:30; John 6:35; Habershon 1898

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.