John 6:22
in John 6The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
BSB
The same verse in ASV and KJV ▾
ASV
On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone
KJV
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
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This verse in John 6
Commentary
13 notes on this verseThe miracle does not escape notice, I mean Jesus walking on. the very sea, although it took place by night and in the dark, and was ordered in secret. But the crowd of those who were wont to follow Him perceives, assured (as is probable) by much watching, that He had neither sailed with His disciples, nor had crossed in any other ship. For there was there the Apostles' ship alone, which they took and went away before Him.
This site's exposition
only one boat had been there
on John 6:22-24
The crowd works it out from the boats. Only one boat had been there, and Jesus had not boarded it, yet in the morning He is gone. Boats from Tiberias land near the place of the meal, and the crowd takes them to Capernaum to look for Him.
The record, by era
The Church Fathers2 voices
And why is John so exact? Why said he not that the multitudes having passed over on the next day departed? He desires to teach us something else, namely, that Jesus allowed the multitudes if not openly, at least in a secret manner, to suspect what had taken place. For, "They saw," saith he, "that there was none other boat there but one, and that Jesus went not into it with His disciples."
What else then could they suspect, save that He had arrived there crossing the sea on foot? for it was not possible to say that He had passed over in another ship. For "there was one," saith the Evangelist, "into which His disciples entered."
The Medieval Church3 voices
The Lord showed above that he is the preserver by bodily refreshment: in this part he shows that he is the preserver by spiritual refreshment. And since no one is refreshed spiritually unless consenting, and free will does not consent unless it is attracted and …
To take the passage mystically: on the day following, i. e. after the ascension of Christ, the multitude standing in good works, not lying in worldly pleasures, expects Jesus to come to them. The one ship is the one Church: the other ships which come besides, are the conventicles of heretics, who seek their own, not the things of Jesus Christ. (Phil. 2:21)
885 After having described how the disciples searched for Christ, the Evangelist now shows the people looking for him. First, he states their motive; secondly, the occasion; and thirdly, the search itself (v 24). 886 The crowd of people was looking for Christ because of …
6 more voices on this verse
The Medieval Church1 voice
Jesus crossed to the other side of the sea on foot. The crowd, seeking Him the next day and seeing that there had been only one boat, into which the disciples had gotten but into which Jesus had not entered with them, came to the …
The Puritans and the Awakening1 voice
The day following,....
The Nineteenth Century4 voices
The people which stood on the other side - ἙϚηκως περαν της θαλασσης, Standing by the sea side. The people were not on the other side, i.e. in Perea, as our version states, but on that side where Bethsaida lay: see the notes on Mat 14:25, Mat 14:34, and on Mar 6:45. The Greek word, περαν, says Bishop Pearce, seems to signify in Scripture sometimes on the side of, and sometimes on this side of: see Jos 5:1 and 1 Maccabees 9:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
These verses are a little involved, from the Evangelist's desire to mention every circumstance, however minute, that might call up the scene as vividly to the reader as it stood before his own view.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
We should mark first, in this passage, what knowledge of man's heart our Lord Jesus Christ possesses. We see Him exposing the false motives of those who followed Him for the sake of the loaves and fishes. They had followed Him across the Lake of Galilee. They seemed at first sight ready to believe in Him, and do Him honor. But He knew the inward springs of their conduct, and was not deceived. "You seek me," He said, "not because you saw the miracles, but because you ate the loaves, and were filled." The Lord Jesus, we should never forget, is still the same. He never changes. He reads the secret motives of all who profess and call themselves Christians. He knows exactly why they do all they do in their religion. The reasons why they go to Church, and why they receive the sacrament—why they attend family prayers, and why they keep Sunday holy—all are naked and opened to the eyes of the great Head of the Church. By Him actions are weighed as well as seen. "Man looks on the outward appearance, but the Lord looks at the heart." (1 Sam. 16:7.) Let us be real, true, and sincere in our religion , whatever else we are. The sinfulness of hypocrisy is very great, but its folly is greater still. It is not hard to deceive ministers, relatives, and friends. A little decent outward profession will often go a long way. But it is impossible to deceive Christ. "His eyes are as a flame of fire." (Rev. 1:14.) He sees us through and through. Happy are those who can say—"You, Lord, who know all things, know that we love you." (John 21:17.) We should mark, secondly, in this passage, what Christ forbids. He told the crowds who followed Him so diligently for the loaves and fishes, "not to labor for the food that perishes." It was a remarkable saying, and demands explanation. Our Lord, we may be sure, did not mean to encourage idleness.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The people which stood on the other side of the sea - That is, on the east side, or on the same side with Jesus. The country was called the region beyond or on, the other side of the sea, because the writer and the people lived on the west side. Jesus went not with his disciples - He had gone into a mountain to pray alone, Joh 6:15. Compare Mar 6:46.
The words behind it
37 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Τῇ | tea | On the | G3588 → | 19766 times |
| ἐπαύριον | epaurion | next day | G1887 → | 17 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ὄχλος | ochlos | crowd | G3793 → | 175 times |
| ὁ | ho | which | G3588 → | 19766 times |
| ἑστηκὼς | hestekos | already standing | G2476 → | 153 times |
| πέραν | peran | on the other side | G4008 → | 23 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| θαλάσσης | thalasses | sea | G2281 → | 90 times |
| εἶδον | eidon | having seen | G1492 → | 374 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| πλοιάριον | ploiarion | boat | G4142 → | 5 times |
| ἄλλο | allo | other | G243 → | 155 times |
| οὐκ | ouk | no | G3756 → | 1664 times |
| ἦν | en | was | G1510 → | 2333 times |
| ἐκεῖ | ekei | there | G1563 → | 105 times |
| εἰ | ei | only | G1487 → | 508 times |
| μὴ | me | except | G3361 → | 1066 times |
| ἓν | hen | one | G1520 → | 343 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὅτι | hoti | for | G3754 → | 1292 times |
| οὐ | ou | not | G3756 → | 1664 times |
| συνεισῆλθεν | suneiselthen | went with | G4897 → | |
| τοῖς | tois | the | G3588 → | 19766 times |
| μαθηταῖς | mathetais | disciples | G3101 → | 260 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὸ | to | the | G3588 → | 19766 times |
| πλοῖον | ploion | boat | G4143 → | 67 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| μόνοι | monoi | alone | G3441 → | 110 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| μαθηταὶ | mathetai | disciples | G3101 → | 260 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ἀπῆλθον· | apelthon | went away; | G565 → | 115 times |
ΤῇOn the
teaG3588 →19766 times
ἐπαύριονnext day
epaurionG1887 →17 times
ὁthe
hoG3588 →19766 times
ὄχλοςcrowd
ochlosG3793 →175 times
ὁwhich
hoG3588 →19766 times
ἑστηκὼςalready standing
hestekosG2476 →153 times
πέρανon the other side
peranG4008 →23 times
τῆςof the
tesG3588 →19766 times
θαλάσσηςsea
thalassesG2281 →90 times
εἶδονhaving seen
eidonG1492 →374 times
ὅτιthat
hotiG3754 →1292 times
πλοιάριονboat
ploiarionG4142 →5 times
ἄλλοother
alloG243 →155 times
οὐκno
oukG3756 →1664 times
ἦνwas
enG1510 →2333 times
ἐκεῖthere
ekeiG1563 →105 times
εἰonly
eiG1487 →508 times
μὴexcept
meG3361 →1066 times
ἓνone
henG1520 →343 times
καὶand
kaiG2532 →9120 times
ὅτιfor
hotiG3754 →1292 times
οὐnot
ouG3756 →1664 times
συνεισῆλθενwent with
suneiselthenG4897 →
τοῖςthe
toisG3588 →19766 times
μαθηταῖςdisciples
mathetaisG3101 →260 times
αὐτοῦof Him
autouG846 →5565 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
εἰςinto
eisG1519 →1755 times
τὸthe
toG3588 →19766 times
πλοῖονboat
ploionG4143 →67 times
ἀλλὰbut
allaG235 →635 times
μόνοιalone
monoiG3441 →110 times
οἱthe
hoiG3588 →19766 times
μαθηταὶdisciples
mathetaiG3101 →260 times
αὐτοῦof Him
autouG846 →5565 times
ἀπῆλθον·went away;
apelthonG565 →115 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 14:22Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
it leads to
- John 6:15–21
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
Reached by 2 separate paths from here.
- Mark 6:45–51
Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.
- Matthew 15:39
After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
- John 6:15–21
Through
Mark 6:45Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.
it leads to
- Matthew 14:22–33
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
- Mark 6:32
So they went away in a boat by themselves to a solitary place.
- Matthew 14:22–33
Through
John 6:2A large crowd followed Him because they saw the signs He was performing on the sick.
it leads to
- Matthew 4:24–25
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
- Matthew 12:15
Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
- Matthew 15:30–31
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.
- Matthew 4:24–25
Where this verse is studied
On this page
Studies28
- Bread
- The Bronze Serpent
- Cut Off from Among His People
- Eternal Life
- Eternal Security, and the Five Warnings of Hebrews
- Feeding the Five Thousand, John 6:1-15
Show the next 6 titles
Show the next 6 titles
About John

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Cyril of Alexandria, Commentary on the Gospel of John, Book 3; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 43; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
