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John 6:24

in John 6

So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.

BSB

The same verse in ASV and KJV ▾

ASV

when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

KJV

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

This verse in John 6

Commentary

16 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

The mystical meaning is, that the conventicles of heretics are without the company of Christ and His disciples. And other ships coming, is the sudden growth of heresies. By the crowd, which saw that Jesus was not there, or His disciples, are designated those who seeing the errors of heretics, leave them and turn to the true faith.

This site's exposition

only one boat had been there

on John 6:22-24

The crowd works it out from the boats. Only one boat had been there, and Jesus had not boarded it, yet in the morning He is gone. Boats from Tiberias land near the place of the meal, and the crowd takes them to Capernaum to look for Him.

This site's exposition

went to Capernaum to look for Him

Clarke reckons that boats could never have carried five or six thousand people, so many must have gone around on foot. Spurgeon and Cyril both weigh the motive, a search for more loaves and a wonder that stopped short of faith. Jesus names that motive in verse 26.

The record, by era

The Church Fathers2 voices

These men follow Him, marvelling perchance at His miracles, yet not receiving any profit from them unto the duty of faith, but as though they were making some return to the Wonder-worker by merely bestowing on Him a not undesired praise. For this is a dreary disease of a mind and soul which is never accustomed to be led to the choice of what is profitable for her.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Tr. xxv. 8) Knowledge of the miracle was conveyed to them indirectly. Other ships had come to the place where they had eaten bread; in these they went after Him; Howbeit there came other boats from Tiberias, nigh unto the place where they did eat bread, after that the Lord had given thanks. When the people therefore saw that Jesus was not there, neither His disciples, they also look shipping, and came to Capernaum, seeking for Jesus.

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

888 The people were eager to find Christ. First, he shows how they looked for him; secondly, how they questioned him after they found him (v 25). 889 He says, When the people saw that Jesus was not there, nor his disciples, they got into …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

The people, having come to this conclusion and having found other boats that had arrived from the other side, got into them and crossed over to Capernaum.

A commentator

Bonaventure

Commentary on John, Chapter 6 · Written in the 13th century.

proposed

"When therefore the crowd had seen that Jesus was not there, nor his disciples": and they themselves had come on account of Jesus: "they boarded the boats and came to Capernaum, seeking Jesus": they sought him therefore because he had fed them in his presence, …
8 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Those that would find Christ must accomplish a diligent search, must seek till they find, must go from sea to sea, to seek the word of God, rather than live without it; and those whom Christ has feasted with the bread of life should have their souls carried out in earnest desires towards him. Much would have more, in communion with Christ.
When the people therefore saw that Jesus was not there,....

The Nineteenth Century6 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They also took shipping - That is, as many of them as could get accommodated with boats took them and thus got to Capernaum; but many others doubtless went thither on foot, as it is not at all likely that five or six thousand persons could get boats enow to carry them.
THE persons who are here described as seeking for Jesus were looking after Him from a very mean and selfish motive—not because of the gracious words which He spoke, nor to render Him thanks for benefits received at His hands— but merely because they had eaten of the loaves and fishes, and hoped to do so again. From such sordid motives let us flee. May we all shun with detestation the very idea of making a profession of religion for the sake of worldly advantage. It is detestable to the last degree.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

These verses are a little involved, from the Evangelist's desire to mention every circumstance, however minute, that might call up the scene as vividly to the reader as it stood before his own view.
We should mark first, in this passage, what knowledge of man's heart our Lord Jesus Christ possesses. We see Him exposing the false motives of those who followed Him for the sake of the loaves and fishes. They had followed Him across the Lake of Galilee. They seemed at first sight ready to believe in Him, and do Him honor. But He knew the inward springs of their conduct, and was not deceived. "You seek me," He said, "not because you saw the miracles, but because you ate the loaves, and were filled." The Lord Jesus, we should never forget, is still the same. He never changes. He reads the secret motives of all who profess and call themselves Christians. He knows exactly why they do all they do in their religion. The reasons why they go to Church, and why they receive the sacrament—why they attend family prayers, and why they keep Sunday holy—all are naked and opened to the eyes of the great Head of the Church. By Him actions are weighed as well as seen. "Man looks on the outward appearance, but the Lord looks at the heart." (1 Sam. 16:7.) Let us be real, true, and sincere in our religion , whatever else we are. The sinfulness of hypocrisy is very great, but its folly is greater still. It is not hard to deceive ministers, relatives, and friends. A little decent outward profession will often go a long way. But it is impossible to deceive Christ. "His eyes are as a flame of fire." (Rev. 1:14.) He sees us through and through. Happy are those who can say—"You, Lord, who know all things, know that we love you." (John 21:17.) We should mark, secondly, in this passage, what Christ forbids. He told the crowds who followed Him so diligently for the loaves and fishes, "not to labor for the food that perishes." It was a remarkable saying, and demands explanation. Our Lord, we may be sure, did not mean to encourage idleness.
THE persons who are here described as seeking for Jesus were looking after Him from a very mean and selfish motive—not because of the gracious words which He spoke, nor to render Him thanks for benefits received at His hands— but merely because they had eaten of the loaves and fishes, and hoped to do so again. From such sordid motives let us flee. May we all shun with detestation the very idea of making a profession of religion for the sake of worldly advantage. It is detestable to the last degree. Those who seek Jesus Christ with the groveling desire to make a gain of godliness are hypocrites of the meanest order. Like Judas they will follow the Lord while they can steal from the bag, and like that "son of perdition," they will sell Him when the thirty pieces of silver are the reward of treachery. Let them know that such gain will involve their souls' eternal loss. I shall apply the words before us to those who really and spiritually seek Jesus, seek Him as Jesus—the Savior who saves His people from their sins. Last Sunday morning I tried to speak concerning maturity in Grace, giving the advanced Believer a word. And as we are bound to give a portion of meat in due season to all classes, I will now deal with those who are but babes in Grace, if indeed they are babes at all. I shall speak to those who cannot say, "We have found Him," but who are earnestly "seeking for Jesus." I. First, let us notice THE CHARACTER OF THE STATE described as "seeking for Jesus." In it there is a mingling of good and evil. We see in it much of light, but too much of darkness. It is neither day nor night, a dim twilight, hopeful but overclouded. I may call it "not light, but darkness visible." It is one of those miry places, a marsh, not altogether sea, and certainly not land. Like the brackish water of the river's mouth, not altogether salt, but assuredly not sweet.
Took shipping - Went into the boats. Came to Capernaum - This was the ordinary place of the residence of Jesus, and they therefore expected to find him there.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 6:53

    When they had crossed over, they landed at Gennesaret and moored the boat.

    it leads to

    • John 6:24–25

      So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.

      Reached by 2 separate paths from here.

    • Matthew 14:34–36

      When they had crossed over, they landed at Gennesaret.

    • Luke 5:1

      On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,

  • Through

    Luke 8:40

    When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.

    it leads to

    • Matthew 9:1

      Jesus got into a boat, crossed over, and came to His own town.

    • Mark 5:21

      When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.

  • Through

    John 6:17

    got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.

    it leads to

    • Mark 6:45

      Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

    • John 2:12

      After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days.

  • Through

    Mark 1:37

    and when they found Him, they said, “Everyone is looking for You!”

    it leads to

    • John 12:19

      Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”

Where this verse is studied

About John

The Feeding of the Multitude — Gustave Doré (engraving), public domain
The Feeding of the Multitude — Gustave Doré (engraving), public domain
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 947: “Seeking For Jesus” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on the Gospel of John, Book 3; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.