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John 6:22

in John 6

The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.

BSB

The same verse in ASV and KJV ▾

ASV

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone

KJV

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

This verse in John 6

Commentary

13 notes on this verse
The miracle does not escape notice, I mean Jesus walking on. the very sea, although it took place by night and in the dark, and was ordered in secret. But the crowd of those who were wont to follow Him perceives, assured (as is probable) by much watching, that He had neither sailed with His disciples, nor had crossed in any other ship. For there was there the Apostles' ship alone, which they took and went away before Him.

This site's exposition

only one boat had been there

on John 6:22-24

The crowd works it out from the boats. Only one boat had been there, and Jesus had not boarded it, yet in the morning He is gone. Boats from Tiberias land near the place of the meal, and the crowd takes them to Capernaum to look for Him.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on the Gospel of John 43 · Written before 407.

proposed

And why is John so exact? Why said he not that the multitudes having passed over on the next day departed? He desires to teach us something else, namely, that Jesus allowed the multitudes if not openly, at least in a secret manner, to suspect what had taken place. For, "They saw," saith he, "that there was none other boat there but one, and that Jesus went not into it with His disciples."

A commentator

John Chrysostom

Homily on the Gospel of John 43 · Written before 407.

proposed

What else then could they suspect, save that He had arrived there crossing the sea on foot? for it was not possible to say that He had passed over in another ship. For "there was one," saith the Evangelist, "into which His disciples entered."

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on John, Chapter 6 · Written in the 13th century.

proposed

The Lord showed above that he is the preserver by bodily refreshment: in this part he shows that he is the preserver by spiritual refreshment. And since no one is refreshed spiritually unless consenting, and free will does not consent unless it is attracted and …

A commentator

Alcuin of York

Catena Aurea by Aquinas · Written before 804.

proposed

To take the passage mystically: on the day following, i. e. after the ascension of Christ, the multitude standing in good works, not lying in worldly pleasures, expects Jesus to come to them. The one ship is the one Church: the other ships which come besides, are the conventicles of heretics, who seek their own, not the things of Jesus Christ. (Phil. 2:21)

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

885 After having described how the disciples searched for Christ, the Evangelist now shows the people looking for him. First, he states their motive; secondly, the occasion; and thirdly, the search itself (v 24). 886 The crowd of people was looking for Christ because of …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Jesus crossed to the other side of the sea on foot. The crowd, seeking Him the next day and seeing that there had been only one boat, into which the disciples had gotten but into which Jesus had not entered with them, came to the …

The Puritans and the Awakening1 voice

The day following,....

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The people which stood on the other side - ἙϚηκως περαν της θαλασσης, Standing by the sea side. The people were not on the other side, i.e. in Perea, as our version states, but on that side where Bethsaida lay: see the notes on Mat 14:25, Mat 14:34, and on Mar 6:45. The Greek word, περαν, says Bishop Pearce, seems to signify in Scripture sometimes on the side of, and sometimes on this side of: see Jos 5:1 and 1 Maccabees 9:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

These verses are a little involved, from the Evangelist's desire to mention every circumstance, however minute, that might call up the scene as vividly to the reader as it stood before his own view.
We should mark first, in this passage, what knowledge of man's heart our Lord Jesus Christ possesses. We see Him exposing the false motives of those who followed Him for the sake of the loaves and fishes. They had followed Him across the Lake of Galilee. They seemed at first sight ready to believe in Him, and do Him honor. But He knew the inward springs of their conduct, and was not deceived. "You seek me," He said, "not because you saw the miracles, but because you ate the loaves, and were filled." The Lord Jesus, we should never forget, is still the same. He never changes. He reads the secret motives of all who profess and call themselves Christians. He knows exactly why they do all they do in their religion. The reasons why they go to Church, and why they receive the sacrament—why they attend family prayers, and why they keep Sunday holy—all are naked and opened to the eyes of the great Head of the Church. By Him actions are weighed as well as seen. "Man looks on the outward appearance, but the Lord looks at the heart." (1 Sam. 16:7.) Let us be real, true, and sincere in our religion , whatever else we are. The sinfulness of hypocrisy is very great, but its folly is greater still. It is not hard to deceive ministers, relatives, and friends. A little decent outward profession will often go a long way. But it is impossible to deceive Christ. "His eyes are as a flame of fire." (Rev. 1:14.) He sees us through and through. Happy are those who can say—"You, Lord, who know all things, know that we love you." (John 21:17.) We should mark, secondly, in this passage, what Christ forbids. He told the crowds who followed Him so diligently for the loaves and fishes, "not to labor for the food that perishes." It was a remarkable saying, and demands explanation. Our Lord, we may be sure, did not mean to encourage idleness.
The people which stood on the other side of the sea - That is, on the east side, or on the same side with Jesus. The country was called the region beyond or on, the other side of the sea, because the writer and the people lived on the west side. Jesus went not with his disciples - He had gone into a mountain to pray alone, Joh 6:15. Compare Mar 6:46.

The words behind it

37 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 14:22

    Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.

    it leads to

    • John 6:15–21

      Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

      Reached by 2 separate paths from here.

    • Mark 6:45–51

      Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

    • Matthew 15:39

      After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.

  • Through

    Mark 6:45

    Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

    it leads to

    • Matthew 14:22–33

      Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.

    • Mark 6:32

      So they went away in a boat by themselves to a solitary place.

  • Through

    John 6:2

    A large crowd followed Him because they saw the signs He was performing on the sick.

    it leads to

    • Matthew 4:24–25

      News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.

    • Matthew 12:15

      Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,

    • Matthew 15:30–31

      Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.

Where this verse is studied

About John

The Feeding of the Multitude — Gustave Doré (engraving), public domain
The Feeding of the Multitude — Gustave Doré (engraving), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Cyril of Alexandria, Commentary on the Gospel of John, Book 3; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 43; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.