Voices and influences
Matthew Henry
The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.
Works on this site: 1710 to 1712.

6 of 7,276 quotations
In their own words
When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect. He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.
(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully. Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?
The great promise of the Messiah (says bishop Patrick) was translated from Adam to Seth, from him to Shem, from him to Eber, and so to the Hebrew nation, who were entrusted, above all nations, with that sacred treasure, till the promise was performed and the Messiah had come, and then that nation was made not a people.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
1 Chronicles 1:17–23 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: Uz, Hul, Gether, and Meshech.
Some slight differences there are between some of the names here, and as we had them in Gen. xxxvi. , whence this whole account is taken. Three of four names that were written with a Vau there are written with a Jod here, probably the pronunciation being altered, as is usual in other languages.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
1 Chronicles 1:35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.
This Hezron was one of the seventy that went down with Jacob into Egypt, Gen. xlvi. There his family thus increased, as other oppressed families there did. We cannot but suppose that he died during the Israelites' bondage in Egypt; and yet it is here said he died in Caleb-Ephratah (that is, Bethlehem), in the land of Canaan,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
1 Chronicles 2:24 After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa.
If it be mentioned to his praise, we must suppose that this Egyptian was proselyted to the Jewish religion and that he was very eminent for wisdom and virtue, otherwise it would not have become a true-born Israelite to match a daughter to him, especially an only daughter.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
1 Chronicles 2:34–35 Sheshan had no sons, but only daughters; but he did have an Egyptian servant named Jarha.
About this voice
Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.
2 works
What this site reads them for
| The work | Year | Quoted here |
|---|---|---|
| An Exposition of the Old and New Testaments | 1710 | Not quoted here yet |
| Directions for Daily Communion with God | 1712 | Not quoted here yet |
Where to find them
7,276 quotations across 66 books
Where this voice is quoted
Choose a book to read every quotation the site holds from this voice in it. Each one opens on the verse it was chosen for.
- Genesis311
- Exodus129
- Leviticus95
- Numbers90
- Deuteronomy100
- Joshua51
- Judges59
- Ruth11
- 1 Samuel253
- 2 Samuel201
- 1 Kings194
- 2 Kings165
- 1 Chronicles102
- 2 Chronicles153
- Ezra46
- Nehemiah77
- Esther61
- Job287
- Psalms748
- Proverbs78
- Ecclesiastes73
- Song of Solomon47
- Isaiah388
- Jeremiah340
- Lamentations38
- Ezekiel358
- Daniel87
- Hosea94
- Joel22
- Amos40
- Obadiah11
- Jonah22
- Micah22
- Nahum13
- Habakkuk14
- Zephaniah18
- Haggai21
- Zechariah79
- Malachi21
- Matthew261
- Mark174
- Luke303
- John244
- Acts261
- Romans213
- 1 Corinthians139
- 2 Corinthians91
- Galatians22
- Ephesians55
- Philippians33
- Colossians38
- 1 Thessalonians50
- 2 Thessalonians17
- 1 Timothy29
- 2 Timothy21
- Titus19
- Philemon8
- Hebrews110
- James60
- 1 Peter34
- 2 Peter6
- 1 John64
- 2 John2
- 3 John8
- Jude5
- Revelation90
