John 6:25
in John 6When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?”
BSB
The same verse in ASV and KJV ▾
ASV
And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
KJV
And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
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This verse in John 6
Commentary
12 notes on this verseTheir speech takes the form of being that of those who love Him and feigns sweetness, but is convicted of being exceeding senseless and childish. For they ought not on meeting with so great a teacher, to have talked to no purpose, and taken no pains to learn anything. For what was the need of being eager to ask Him, when He came there? what good would they be likely to get from knowing? We must then seek wisdom from the wise, and let a prudent silence be preferred to undisciplined words.
This site's exposition
Rabbi, when did You get here
on John 6:25-27
They ask when He got there, and Jesus answers the motive under the question, that they are looking for Him after the loaves. Do not work for food that perishes turns them toward food that endures to eternal life, the gift of the Son of Man.
The record, by era
The Church Fathers3 voices
(Tr. xxv. 8) So He Who had fled to the mountain, mixes and converses with the multitude. Only just now they would have kept Him, and made Him king. But after the sacrament of the miracle, He begins to discourse, and fills their souls with His word, whose bodies He had satisfied with bread.
Still when they came to Him after so great a wonder, they asked Him not how He crossed over, how He arrived there, nor sought to understand so great a sign. But what say they? "Master, when camest Thou hither?"
Unless any one affirm that the "when" is here used by them in the sense of "how." But it is worth while also to notice here the fickleness of their impulses. For they who said, "This is that Prophet"; they who were anxious to "take Him and make Him a king," now when they have found Him take no such counsel, but having cast out their astonishment, they no longer admire Him for His former deeds. They sought Him, desiring again to enjoy a table like the first.
The Medieval Church2 voices
Here is touched upon the correction of those seeking inordinately. For the Jews seek Jesus, and having found him, put a question to him; therefore he says: "And when they had found him across the sea," they who had not seen him cross over: "they …
890 Once they found him, they questioned him. When they, the people, found him, Christ, on the other side of the sea, they asked him: Rabbi, when did you come here? This can be understood in two ways. In the first way, they were asking …
5 more voices on this verse
The Medieval Church1 voice
Having found the Lord here, the crowd does not fall down before Him, does not wish to learn how He came, does not ask about this miracle, but so carelessly says: "When did You come here?" Those who had wanted to take Him by surprise …
The Puritans and the Awakening2 voices
If men have no more to show for their love to Christ than their running after sermons and prayers, and their pangs of affection to good preaching, they have reason to suspect themselves no better than this eager crowd. But though these people were no better principled, and Christ knew it, yet he was willing to be found of them, and admitted them into fellowship with him.
And when they had found him on the other side of the sea,.... At Capernaum, and in the synagogue there; see Joh 6:
The Nineteenth Century2 voices
On the other side of the sea - That is, on the sea coast, to the northward of it, where Capernaum lies in the land of Genesaret: but see the note, on Joh 6:17, Joh 6:22. It was in one of the synagogues of Capernaum that he delivered the following discourse: see Joh 6:59.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
We should mark first, in this passage, what knowledge of man's heart our Lord Jesus Christ possesses. We see Him exposing the false motives of those who followed Him for the sake of the loaves and fishes. They had followed Him across the Lake of Galilee. They seemed at first sight ready to believe in Him, and do Him honor. But He knew the inward springs of their conduct, and was not deceived. "You seek me," He said, "not because you saw the miracles, but because you ate the loaves, and were filled." The Lord Jesus, we should never forget, is still the same. He never changes. He reads the secret motives of all who profess and call themselves Christians. He knows exactly why they do all they do in their religion. The reasons why they go to Church, and why they receive the sacrament—why they attend family prayers, and why they keep Sunday holy—all are naked and opened to the eyes of the great Head of the Church. By Him actions are weighed as well as seen. "Man looks on the outward appearance, but the Lord looks at the heart." (1 Sam. 16:7.) Let us be real, true, and sincere in our religion , whatever else we are. The sinfulness of hypocrisy is very great, but its folly is greater still. It is not hard to deceive ministers, relatives, and friends. A little decent outward profession will often go a long way. But it is impossible to deceive Christ. "His eyes are as a flame of fire." (Rev. 1:14.) He sees us through and through. Happy are those who can say—"You, Lord, who know all things, know that we love you." (John 21:17.) We should mark, secondly, in this passage, what Christ forbids. He told the crowds who followed Him so diligently for the loaves and fishes, "not to labor for the food that perishes." It was a remarkable saying, and demands explanation. Our Lord, we may be sure, did not mean to encourage idleness.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| εὑρόντες | heurontes | having found | G2147 → | 175 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| πέραν | peran | on the other side | G4008 → | 23 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| θαλάσσης | thalasses | sea | G2281 → | 90 times |
| εἶπον | eipon | they said | G2036 → | 925 times |
| αὐτῷ· | auto | to Him; | G846 → | 5565 times |
| ῥαββί, | rhabbi | Rabbi, | G4461 → | 15 times |
| πότε | pote | when | G4219 → | |
| ὧδε | hode | here | G5602 → | 61 times |
| γέγονας;¶ | gegonas | have You come? | G1096 → | 667 times |
καὶAnd
kaiG2532 →9120 times
εὑρόντεςhaving found
heurontesG2147 →175 times
αὐτὸνHim
autonG846 →5565 times
πέρανon the other side
peranG4008 →23 times
τῆςof the
tesG3588 →19766 times
θαλάσσηςsea
thalassesG2281 →90 times
εἶπονthey said
eiponG2036 →925 times
αὐτῷ·to Him;
autoG846 →5565 times
ῥαββί,Rabbi,
rhabbiG4461 →15 times
πότεwhen
poteG4219 →
ὧδεhere
hodeG5602 →61 times
γέγονας;¶have You come?
gegonasG1096 →667 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 23:7the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed.
it leads to
- John 1:38
Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”
- John 1:49
“Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”
- John 3:2
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were…
- John 3:26
So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
- John 20:16
Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).
- John 1:38
Where this verse is studied
On this page
Studies28
- Bread
- The Bronze Serpent
- Cut Off from Among His People
- Eternal Life
- Eternal Security, and the Five Warnings of Hebrews
- Feeding the Five Thousand, John 6:1-15
Show the next 6 titles
Show the next 6 titles
About John

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Cyril of Alexandria, Commentary on the Gospel of John, Book 3; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 43; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
