John 6:47
in John 6Truly, truly, I tell you, he who believes has eternal life.
BSB
The same verse in ASV and KJV ▾
ASV
Verily, verily, I say unto you, He that believeth hath eternal life.
KJV
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
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This verse in John 6
Commentary
12 notes on this verseFaith therefore is the door and way unto life, and return from corruption unto incorruption. But herein no less is the economy a marvel to the learners: for when He perceived that they understood nothing at all, and saw that they did not suppose they ought to give any credence even to the words of the Prophets, He cuts off, as far as possible, their weakness unto faith by human arguments, by an oath to its truth. For setting before them which believe much to be envied prizes, with their longing desire for these as with traces.
The record, by era
The Church Fathers2 voices
Let what follows admonish us: "Verily, verily, I say unto you, he that believeth on me hath eternal life." He willed to reveal Himself, what He was: He might have said in brief, He that believeth on me hath me. For Christ is Himself true God and eternal life. Therefore, he that believeth on me, saith He, goeth into me; and he that goeth into me, hath me. But what is the meaning of "to have me"? To have eternal life. Eternal life took death upon itself; eternal life willed to die; but of thee, not of itself; of thee it received that whereby it may die in thy behalf. Of men, indeed, He took flesh, but yet not in the manner of men. For having His Father in heaven, He chose a mother on earth; both there begotten without mother, and here born without father. Accordingly, life took upon itself death, that life might slay death. "For he that believeth on me," saith He, "hath eternal life:" not what is open, but what is hid. For eternal life is the Word, that "in the beginning was with God, and the Word was God, and the life was the light of men." The same eternal life gave eternal life also to the flesh which it assumed. He came to die; but on the third day He rose again. Between the Word taking flesh and the flesh rising again, death which came between was consumed.
(Tr. xxvi. s. 10.) Our Lord wishes to reveal what He is; Verily, verily, I say unto you, He that believeth on Me, hath everlasting life. As if He said; He that believeth on Me hath Me: but what is it to have Me? It is to have eternal life: for the Word which was in the beginning with God is life eternal, and the life was the light of men. Life underwent death, that life might kill death.
The Medieval Church3 voices
Here is placed the confirmation of the preceding instruction: whence he repeats what he had said and doubles the adverb of affirmation: on account of which he says: "Amen, amen I say to you," that is, truly, truly I say: "He who believes in me …
After our Lord quieted the grumbling of the Jews, he now clears up the doubt they had because of his saying, "I am the bread that has come down from heaven." He intends to show here that this is true. This is the way he …
Truly, all of us who have accepted faith in Christ are now taught by God.
6 more voices on this verse
The Puritans and the Awakening1 voice
Verily, verily, I say unto you,....
The Nineteenth Century5 voices
Hath everlasting life - He is entitled to this, on his believing me to be the Messiah, and trusting in me alone for salvation. Our blessed Lord recapitulates here what he had said in the preceding discourse.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2706: “Feeding on the Bread of Life” (lightly modernized text, CCEL edition) · Written before 1892.
OBSERVE carefully the order in which our Lord puts the two blessings He mentions—first, life through believing on Him, and then food to sustain that life. First, "he that believes on Me has everlasting life," and next to that, "I am that bread of life." Life comes first and food follows afterwards. It is impossible for a dead man to feed, or to be fed— only the living can eat and drink.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Jesus replied, "Do not complain about me to one another. No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who hears and learns from the Father comes to me. (Not that anyone has seen the Father except the one who is from God—he has seen the Father.) I tell you the solemn truth, the one who believes has eternal life. I am the bread of life.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Jesus replied, "Do not complain about me to one another. No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who hears and learns from the Father comes to me. (Not that anyone has seen the Father except the one who is from God—he has seen the Father.) I tell you the solemn truth, the one who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that has come down from heaven, so that a person may eat from it and not die. I am the living bread that came down from heaven. If anyone eats from this bread he will live forever. The bread that I will give for the life of the world is my flesh." Truths of the weightiest importance follow each other in rapid succession in the chapter we are now reading. There are probably very few parts of the Bible which contain so many "deep things" as the Sixth Chapter of John. Of this the passage before as is a signal example. We learn, for one thing, from this passage, that Christ's lowly condition, when He was upon earth, is a stumbling-block to the natural man. We read that "the Jews murmured, because Jesus said, I am the bread that came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he says, I came down from heaven?" Had our Lord come as a conquering king, with wealth and honors to bestow on His followers, and mighty armies in His train, they would have been willing enough to receive Him. But a poor, and lowly, and suffering Messiah was an offence to them. Their pride refused to believe that such an one was sent from God. There is nothing that need surprise us in this. It is human nature showing itself in its true colors.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2706: “Feeding on the Bread of Life” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
OBSERVE carefully the order in which our Lord puts the two blessings He mentions—first, life through believing on Him, and then food to sustain that life. First, "he that believes on Me has everlasting life," and next to that, "I am that bread of life." Life comes first and food follows afterwards. It is impossible for a dead man to feed, or to be fed— only the living can eat and drink. I once went into the monastery of the Capuchins at Rome and there I saw certain of the departed brotherhood dressed in their regular habits, although they had been dead, some of them a hundred years, some fifty, and one gentleman, I think, had scarcely been dead more than a year or so. But there they sat, with their breviaries in their hands, just as if they had been alive! Yet I did not see any preparations for feeding them. It would have been as ridiculous to attempt to feed them as it was to keep them there at all! Now, when we preach the Gospel, unless you have spiritual life, you cannot feed upon it. And if you were to come to the Communion Table, unless you were truly alive unto God, you might eat the bread and drink the wine, but with real spiritual food, the body of Christ, and the blood of Christ, you could have nothing to do. We do not give food to people in order to make them live. That would be a useless experiment, but, because they are alive, they take food in order to sustain and nourish the life which is already in them. Always remember, dear Friends, that the best spiritual food in the world is useless to those who are spiritually dead. And one very essential part of the Gospel is that Truth of God which our Savior so plainly taught, "You must be born again." All attempts at feeding the soul are of no use until the new birth has been experienced! Even that precious, priceless bread of life cannot be assimilated unless the soul has been quickened by the Spirit of God.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀμὴν | amen | Amen | G281 → | 127 times |
| ἀμὴν | amen | Amen | G281 → | 127 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν· | humin | to you; | G4771 → | 2973 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| πιστεύων | pisteuon | believing | G4100 → | 237 times |
| ἔχει | echei | has | G2192 → | 707 times |
| ζωὴν | zoen | life | G2222 → | 135 times |
| αἰώνιον. | aionion | eternal. | G166 → | 68 times |
ἈμὴνAmen
amenG281 →127 times
ἀμὴνAmen
amenG281 →127 times
λέγωI say
legoG3004 →1325 times
ὑμῖν·to you;
huminG4771 →2973 times
ὁthe [one]
hoG3588 →19766 times
πιστεύωνbelieving
pisteuonG4100 →237 times
ἔχειhas
echeiG2192 →707 times
ζωὴνlife
zoenG2222 →135 times
αἰώνιον.eternal.
aionionG166 →68 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 3:16For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
it leads to
- Romans 5:8
But God proves His love for us in this: While we were still sinners, Christ died for us.
- 1 John 4:9–10
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
- Romans 8:32
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
- John 3:15
that everyone who believes in Him may have eternal life.
- John 11:25–26
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
- Romans 5:8
Through
John 5:24Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
it leads to
- John 3:36
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
- 1 John 5:11–13
And this is that testimony: God has given us eternal life, and this life is in His Son.
- John 3:36
Through
John 3:36Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
it leads to
- John 5:24
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
- John 5:24
Where this verse is studied
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About John

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Tractates on John 26; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2706: “Feeding on the Bread of Life” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on the Gospel of John, Book 4; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
