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John 6:21

in John 6

Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.

BSB

The same verse in ASV and KJV ▾

ASV

They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.

KJV

Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

This verse in John 6

Commentary

17 notes on this verse
The Lord not only releases the voyagers from dangers, wondrously shining on them, but also frees them both from toil and sweat, by His God-befitting Power thrusting forward the ship on to the opposite shore. For they were expecting that by rowing on still, they should with difficulty be able to reach the end, but He releases them from these their toils, revealing Himself to them in a very little time the Worker of many miracles to their full assurance.

This site's exposition

walking on the sea

on John 6:19-21

Three or four miles out, in a rising wind, Jesus comes to them walking on the sea and they are terrified. It is I renders ego eimi, the two words of John 8:58. They were willing to take Him aboard, and the boat at once reached the shore.

This site's exposition

at once the boat reached the shore

Gill and Cyril count the boat reaching the shore at once as a second sign, the power of God carrying it with no more rowing. Clarke says only that John seems to tell it as a wonder. Henry says they were glad to take Him in.

The record, by era

The Church Fathers4 voices

A commentator

Theodore of Mopsuestia

COMMENTARY ON JOHN 3.6.21 · Written before 428.

proposed

In order to increase the miracle before their eyes, he walked on the water and did not get into the boat. But the Evangelist says, "Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were …

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Hom. xliii. 1) Or take another explanation. This miracle seems to me to be a different one, from the one given in Matthew: for there they do not receive Him into the ship immediately, whereas here they doh: and there the storm lasts for some time, whereas here as soon as He speaks, there is a calm. He often repeats the same miracle in order to impress it on men's minds.

A commentator

John Chrysostom

Homily on the Gospel of John 43 · Written in the 5th century.

proposed

He went not up into the ship, that He might make the marvel greater.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Hom. xliii. s. 1) He appeared to them in this way, to show His power; for He immediately calmed the tempest: Then they wished to receive Him into the ship; and immediately the ship was at the land, whither they went. So great was the calm, He did not even enter the ship, in order to work a greater miracle, and to show his Divinity more clearly.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Thirdly, we see the reaction of the disciples, for They then wanted to take him into the boat. This signifies that we receive Christ by love and contemplation after servile fear has been taken out of our hearts: "I stand at the door and knock. …
9 more voices on this verse

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

He did not enter the boat in order to perform a greater miracle. Look, three miracles: one, that He walked on the sea; another, that He calmed the waves; the third, that the boat suddenly reached the shore to which they were sailing, even though …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Observe the three miracles here; the first, His walking on the sea; the second, His stilling the waves; the third, His putting them immediately on shore, which they were some distance off, when our Lord appeared. When either men or devils try to terrify us, let us hear Christ saying, It is I, be not afraid, i. e. I am ever near you, God unchangeable, immoveable; let not any false fears destroy your faith in Me. Observe too our Lord did not come when the danger was beginning, but when it was ending. He suffers us to remain in the midst of dangers and tribulations, that we may be proved thereby, and flee for succour to Him Who is able to give us deliverance when we least expect it. When man's understanding can no longer help him, then the Divine deliverance comes. If we are willing also to receive Christ into the ship, i. e. to live in our hearts, we shall find ourselves immediately in the place, where we wish to be, i. e. heaven.

A commentator

Bonaventure

Commentary on John, Chapter 6 · Written in the 13th century.

proposed

"Therefore they wished to receive him into the ship," recognizing him and rejoicing in safety: "and immediately the ship was at the land to which they were going," that is, to which — because the almighty Lord was there, who was not carried by the …

The Puritans and the Awakening2 voices

Then they willingly received him into the ship,.... When they knew who he was; and especially he was the more welcome, as they were in distress; and he able, as they well knew, to help them: and immediately the ship was at the land whither they went; which was done, as Nonnus observes, by a divine motion; for not only the wind ceased, but another miracle was wrought; the ship was in an instant at the place whither they intended to go.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(1.) They welcomed Christ into the ship; they willingly received him. Note, Christ's absenting himself for a time is but so much the more to endear himself, at his return, to his disciples, who value his presence above any thing; see Cant. iii. (2.) Christ brought them safely to the shore: Immediately the ship was at the land whither they went.

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Immediately the ship was at the land - How far they were from the place at which they landed, when our Lord came to them, we know not. But the evangelist seems to speak of their sudden arrival there as extraordinary and miraculous.
At once He departed, and left them. He wanted no such honors as these. He had come, "not to be ministered unto, but, to minister and to give his life a ransom for many." (Matt. 20:28.) We see the same spirit and frame of mind all through our Lord's earthly ministry. From His cradle to His grave He was "clothed with humility." (1 Pet. 5:5.) He was born of a poor woman, and spent the first thirty years of His life in a carpenter's house at Nazareth. He was followed by poor companions—many of them no better than fishermen.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

willingly received him into the ship--their first fears being now converted into wonder and delight. and immediately the ship was at the land--This additional miracle, for as such it is manifestly related, is recorded here alone.

quarantine:debris (2026-07-29) — starts-lowercase

At once He departed, and left them. He wanted no such honors as these. He had come, "not to be ministered unto, but, to minister and to give his life a ransom for many." (Matt. 20:28.) We see the same spirit and frame of mind all through our Lord's earthly ministry. From His cradle to His grave He was "clothed with humility." (1 Pet. 5:5.) He was born of a poor woman, and spent the first thirty years of His life in a carpenter's house at Nazareth. He was followed by poor companions—many of them no better than fishermen. He was poor in his manner of living—"The foxes had holes, and the birds of the air their nests—but the Son of man had not where to lay his head" (Matt. 8:20.) When He went on the Sea of Galilee, it was in a borrowed boat. When He rode into Jerusalem, it was on a borrowed donkey. When He was buried, it was in a borrowed tomb. "Though he was rich, yet for our sakes he became poor." (2 Cor. 8:9.) The example is one which ought to be far more remembered than it is. How common are pride, and ambition, and high-mindedness! How rare are humility and lowly-mindedness! How few ever refuse greatness when offered to them! How many are continually seeking great things for themselves, and forgetting the injunction—"Seek them not!" (Jer. 45:5.) Surely it was not for nothing that our Lord, after washing the disciples' feet, said—"I have given you an example that you should do as I have done." (John 13:15.) There is little, it may be feared, of that feet-washing spirit among Christians. But whether men will hear or forbear, humility is the queen of the graces. "Tell me," it has been said, "how much humility a man has, and I will tell you how much religion he has." Humility is the first step toward heaven, and the true way to honor. "He that humbles himself shall be exalted." (Luke 18:14.)

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:20

    Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

    it leads to

    • Luke 12:36–37

      Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.

    • Revelation 19:9

      Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

    • John 14:21–23

      Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

    • Matthew 24:33

      So also, when you see all these things, you will know that He is near, right at the door.

    • Song of Solomon 5:2–4

      I sleep, but my heart is awake. A sound! My beloved is knocking: “Open to me, my sister, my darling, my dove, my flawless one. My head is drenched with dew, my hair with…

  • Through

    Mark 6:51

    Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,

    it leads to

    • Mark 4:39

      Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.

    • Psalms 93:3–4

      The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves.

  • Through

    Song of Solomon 3:4

    I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the…

    it leads to

    • Proverbs 8:17

      I love those who love me, and those who seek me early shall find me.

Where this verse is studied

About John

The Feeding of the Multitude — Gustave Doré (engraving), public domain
The Feeding of the Multitude — Gustave Doré (engraving), public domain
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, John; Bonaventure, Commentary on John, Chapter 6; Brooke Foss Westcott, The Gospel according to St. John; Cyril of Alexandria, Commentary on the Gospel of John, Book 3; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of John 43; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON JOHN 3.6.21; Theophylact of Ohrid, Commentary on John; Theophylact of Ohrid, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on John.