John 6:61
in John 6Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you?
BSB
The same verse in ASV and KJV ▾
ASV
But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
KJV
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
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This verse in John 6
Commentary
11 notes on this verseHere the explanation of the doctrine on account of the murmuring is touched upon: and although the murmuring was in secret, yet it did not escape the Lord: whence he says: "But Jesus knowing in himself that his disciples murmured about this": he knew this …
The record, by era
The Church Fathers3 voices
"But Jesus, knowing in Himself that His disciples murmured at it,"-for they so said these things with themselves that they might not be heard by Him: but He who knew them in themselves, hearing within Himself,-answered and said, "This offends you;" because I said, I give you my flesh to eat, and my blood to drink, this forsooth offends you.
"When Jesus knew in Himself that His disciples murmured at it," (for this is an attribute of His Godhead to bring secret things to light,) "He said unto them, Doth this offend you? What and if ye shall see the Son of Man ascend up where He was before?" This also He doth in the case of Nathanael, saying, "Because I said unto thee, I saw thee under the fig-tree, believest thou? Thou shall see greater things than these." And to Nicodemus, "No man hath ascended up to heaven but the Son of man which is in heaven." What then, doth He add difficulties to difficulties? No, (that be far from Him,) but by the greatness of the doctrines, and the number of them, He desireth to bring them over. For if one had said simply, "I have come down from heaven," and added nothing more, he would have been the more likely to offend them; but He who said, "My body is the life of the world"; He who said, "As the living Father hath sent Me, so I live by the Father"; and who said, "I have come down from heaven," solves the difficulty. For the man who utters any one great thing concerning himself may perhaps be suspected of feigning, but he who connects together so many one after another removes all suspicion. All that He doth and saith is intended to lead them away from the thought, that Joseph was His father. And it was not with a wish to strengthen, but rather to do away that stumbling-block, that He said this. For whosoever deemed that He was Joseph's son could not receive His sayings, while one that was persuaded that He had come down from heaven, and would ascend thither, might more easily give heed to His words...
(Tr. xxvii. 3) They spoke, however, so as not to be heard by Him. But He, who knew what was in them, heard within Himself: When Jesus knew within Himself that His disciples murmured at it, He said unto them, Doth this offend you?
The Medieval Church2 voices
Wishing to show them that from Him as God the thoughts of their hearts are in no way hidden, He says: "Does this offend you?"
After our Lord put an end to the complaining and arguing among the Jews, he now removes the scandal given to his disciples. First, we see the scandal of those disciples who left him; secondly, the devotion of those who remained with him (v 68). …
5 more voices on this verse
The Medieval Church1 voice
When you hear, however, of His disciples murmuring, understand not those really such, but rather some who, as far as their air and behaviour went, seemed to be receiving instruction from Him. For among His disciples were some of the people, who were called such, because they stayed some time with His disciples.
The Puritans and the Awakening1 voice
When Jesus knew in himself,....
The Nineteenth Century3 voices
Jesus knew in himself - By giving them this proof that he knew their hearts he also proved that he was God; that he could not be deceived himself, and that it was impossible for him to deceive any; consequently, that the doctrine he taught them must be the truth of God.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
We learn from these verses that some of Christ's sayings seem hard to flesh and blood. We are told that "many" who had followed our Lord for a season, were offended when He spoke of "eating his flesh and drinking his blood." They murmured and said, "This is an hard saying; who can accept it?" Murmurs and complaints of this kind are very common. It must never surprise us to hear them. They have been, they are, they will be as long as the world stands. To some Christ's sayings appear hard to understand.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
We learn from these verses that some of Christ's sayings seem hard to flesh and blood. We are told that "many" who had followed our Lord for a season, were offended when He spoke of "eating his flesh and drinking his blood." They murmured and said, "This is an hard saying; who can accept it?" Murmurs and complaints of this kind are very common. It must never surprise us to hear them. They have been, they are, they will be as long as the world stands. To some Christ's sayings appear hard to understand. To others, as in the present case, they appear hard to believe, and harder still to obey. It is just one of the many ways in which the natural corruption of man shows itself. So long as the heart is naturally proud, worldly, unbelieving, and fond of self-indulgence, if not of sin, so long there will never be lacking people who will say of Christian doctrines and precepts, "These are hard sayings; who can hear them?" Humility is the frame of mind which we should labor and pray for, if we would not be offended by scriptural teaching. If we find any of Christ's sayings hard to understand, we should humbly remember our present ignorance, and believe that we shall know more by and bye. If we find any of His sayings difficult to obey, we should humbly recollect that He will never require of us impossibilities, and that what He bids us do, He will give us grace to perform. We learn, secondly, from these verses, that we must beware of putting a carnal meaning on spiritual words. We read that our Lord said to the murmuring Jews who stumbled at the idea of eating His flesh and drinking His blood, "It is the Spirit who gives life; the flesh profits nothing—the words that I speak unto you, they are spirit and they are life." It is useless to deny that this verse is full of difficulties. It contains expressions "hard to be understood."
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Εἰδὼς | eidos | knowing | ||
| δὲ | de | however | G1161 → | 2765 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἑαυτῷ | he'auto | Himself | G1438 → | 322 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| γογγύζουσιν | gonguzousin | are grumbling | G1111 → | 8 times |
| περὶ | peri | about | G4012 → | 332 times |
| τούτου | toutou | this | G3778 → | 1381 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| μαθηταὶ | mathetai | disciples | G3101 → | 260 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| εἶπεν | eipen | He said | G2036 → | 925 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| τοῦτο | touto | This | G3778 → | 1381 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| σκανδαλίζει; | skandalizei | does offend? | G4624 → |
Εἰδὼςknowing
eidos
δὲhowever
deG1161 →2765 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
ἐνin
enG1722 →2738 times
ἑαυτῷHimself
he'autoG1438 →322 times
ὅτιthat
hotiG3754 →1292 times
γογγύζουσινare grumbling
gonguzousinG1111 →8 times
περὶabout
periG4012 →332 times
τούτουthis
toutouG3778 →1381 times
οἱthe
hoiG3588 →19766 times
μαθηταὶdisciples
mathetaiG3101 →260 times
αὐτοῦof Him
autouG846 →5565 times
εἶπενHe said
eipenG2036 →925 times
αὐτοῖς·to them;
autoisG846 →5565 times
τοῦτοThis
toutoG3778 →1381 times
ὑμᾶςyou
humasG4771 →2973 times
σκανδαλίζει;does offend?
skandalizeiG4624 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 4:13Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
it leads to
- 1 Corinthians 4:5
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…
- Psalms 33:13–15
The LORD looks down from heaven; He sees all the sons of men.
- Proverbs 15:3
The eyes of the LORD are in every place, observing the evil and the good.
- Ecclesiastes 12:14
For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
- 2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
- 1 Corinthians 4:5
Through
John 21:17Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,”…
it leads to
- John 13:38
“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.
- John 13:38
Through
Revelation 2:23Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.
it leads to
- Matthew 16:27
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
- Psalms 7:9
Put an end to the evil of the wicked, but establish the righteous, O righteous God who searches hearts and minds.
- Matthew 16:27
Where this verse is studied
On this page
Studies28
On this verse
On this chapter
- Bread
- The Bronze Serpent
- Cut Off from Among His People
- Eternal Life
- Eternal Security, and the Five Warnings of Hebrews
- Feeding the Five Thousand, John 6:1-15
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Show the next 6 titles
About John

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Tractates on John 27; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 6; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 47; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on John; Theophylact of Ohrid, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on John.
